{"id":3953,"date":"2014-04-03T00:14:04","date_gmt":"2014-04-02T21:14:04","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=3953"},"modified":"2018-11-11T13:40:42","modified_gmt":"2018-11-11T11:40:42","slug":"14-03-14","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/14-03-14\/","title":{"rendered":"14. La mitsva et les instruments de la mitsva"},"content":{"rendered":"<p>Puisque cette mitsva est \u00e9galement appel\u00e9e <em>d\u00e9rekh erets<\/em> (loi naturelle, bonnes mani\u00e8res), il va de soi qu\u2019elle doit s\u2019accomplir dans le plaisir et la joie, suivant la voie commune \u00e0 l\u2019humanit\u00e9. L\u2019encadrement de ce vif d\u00e9sir naturel par la mitsva n\u2019est pas destin\u00e9 \u00e0 le museler, mais \u00e0 r\u00e9v\u00e9ler sa valeur sainte, et \u00e0 l\u2019orienter conform\u00e9ment \u00e0 la halakha, afin qu\u2019il puisse s\u2019assouvir, dans le d\u00e9vouement, tout au long des ann\u00e9es. Toutefois, il reste \u00e0 se demander s\u2019il y a quelque valeur \u00e0 ce que l\u2019homme et la femme intensifient chacun son propre d\u00e9sir, et s\u2019efforcent eux-m\u00eames d\u2019\u00e9prouver autant de plaisir et de joie que possible, ou s\u2019il leur suffit de s\u2019appliquer \u00e0 se r\u00e9jouir l\u2019un l\u2019autre.<\/p>\n<p>On peut, semble-t-il, appliquer \u00e0 ce domaine une distinction halakhique importante\u00a0: il existe, d\u2019un c\u00f4t\u00e9, la mitsva, et de l\u2019autre les instruments de la mitsva (<em>makhchir\u00e9 mitsva<\/em>). La mitsva qui incombe \u00e0 l\u2019homme est d\u2019apporter jouissance \u00e0 sa femme, tandis que le fait qu\u2019il \u00e9prouve lui-m\u00eame de la jouissance est consid\u00e9r\u00e9 comme un <em>instrument<\/em> (un moyen) de la mitsva. En effet, gr\u00e2ce \u00e0 cela, l\u2019homme aura davantage d\u2019envie et de volont\u00e9 de r\u00e9jouir son \u00e9pouse. Selon la halakha, les instruments de la mitsva sont assimil\u00e9s \u00e0 la mitsva elle-m\u00eame\u00a0; cela, \u00e0 condition qu\u2019ils <em>se joignent<\/em> \u00e0 celle-ci. En d\u2019autres termes, lorsque l\u2019homme r\u00e9ussit \u00e0 r\u00e9jouir son \u00e9pouse, la propre joie qu\u2019il \u00e9prouve participe aussi de la mitsva\u00a0; et plus il apportera de joie \u00e0 son \u00e9pouse, plus grande sera sa mitsva, de sorte que, par-l\u00e0 m\u00eame, la joie qu\u2019il \u00e9prouvera personnellement sera, elle aussi, consid\u00e9r\u00e9e comme participant d\u2019une mitsva plus grande. Par contre, s\u2019il ne parvient pas \u00e0 apporter jouissance \u00e0 son \u00e9pouse, la jouissance personnelle qu\u2019il \u00e9prouvera ne sera pas constitutive d\u2019une mitsva. Cependant, cette jouissance aura tout de m\u00eame une valeur\u00a0\u00e9l\u00e9mentaire, en ce qu\u2019elle le pr\u00e9servera de la faute, comme nous l\u2019avons vu ci-dessus (\u00a7 3 et 5).<\/p>\n<p>M\u00eame chose du c\u00f4t\u00e9 de la femme\u00a0: lorsqu\u2019elle r\u00e9jouit son mari, elle accomplit une mitsva, tandis que le plaisir personnel qu\u2019elle \u00e9prouve est, \u00e0 son \u00e9gard, un <em>instrument de la mitsva<\/em>. Et plus elle parviendra \u00e0 donner de jouissance \u00e0 son mari, plus grande sera la valeur de la propre jouissance qu\u2019elle \u00e9prouve.<\/p>\n<p>Si l\u2019on approfondit davantage le sujet, on s\u2019aper\u00e7oit que, par le fait qu\u2019elle veuille jouir de l\u2019union, et que, \u00e0 cette fin, elle s\u2019ouvre \u00e0 son mari, lui donnant la possibilit\u00e9 de la r\u00e9jouir d\u2019une pleine joie, elle lui permet d\u2019accomplir sa mitsva. Si bien que la jouissance qu\u2019elle \u00e9prouve constitue un <em>instrument de la mitsva<\/em> de deux points de vue\u00a0: gr\u00e2ce \u00e0 elle, la femme donne \u00e0 son mari le m\u00e9rite d\u2019accomplir la mitsva, et le d\u00e9sir cro\u00eet en elle de le r\u00e9jouir.<\/p>\n<p>De m\u00eame pour l\u2019homme\u00a0: la joie et le plaisir qu\u2019il \u00e9prouve gr\u00e2ce \u00e0 sa femme font partie des <em>instruments de la mitsva<\/em> \u00e0 deux \u00e9gards\u00a0: par cela, le d\u00e9sir va cro\u00eetre en l\u2019homme d\u2019apporter plus de jouissance \u00e0 sa femme, et il donnera \u00e0 celle-ci le m\u00e9rite d\u2019accomplir sa propre mitsva, consistant dans le fait d\u2019apporter \u00e0 son mari jouissance.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Puisque cette mitsva est \u00e9galement appel\u00e9e d\u00e9rekh erets (loi naturelle, bonnes mani\u00e8res), il va de soi qu\u2019elle doit s\u2019accomplir dans le plaisir et la joie, suivant la voie commune \u00e0 l\u2019humanit\u00e9. L\u2019encadrement de ce vif d\u00e9sir naturel par la mitsva n\u2019est pas destin\u00e9 \u00e0 le museler, mais \u00e0 r\u00e9v\u00e9ler sa valeur sainte, et \u00e0 l\u2019orienter [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[170],"tags":[],"class_list":["post-3953","post","type-post","status-publish","format-standard","hentry","category-14-03"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>14. 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