{"id":401,"date":"2016-01-07T00:07:09","date_gmt":"2016-01-06T22:07:09","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=401"},"modified":"2017-07-19T11:23:49","modified_gmt":"2017-07-19T08:23:49","slug":"01-07-07","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/01-07-07\/","title":{"rendered":"07. Signification de la m\u00e9lav\u00e9 malka<\/em> (repas de sortie de Chabbat)"},"content":{"rendered":"

Nos sages enseignent que c\u2019est une mitsva, le soir qui suit Chabbat, que d\u2019ordonner sa table en vue de la m\u00e9lav\u00e9 malka<\/em>[j]<\/a><\/sup>, afin d\u2019honorer le Chabbat \u00e0 sa sortie (Chabbat<\/em> 119b). Tel un homme qui se s\u00e9pare d\u2019un invit\u00e9 bien-aim\u00e9, qu\u2019il lui est difficile de voir partir, et qu\u2019il raccompagne un long bout de chemin pour rester en sa compagnie, ainsi faut-il en user pour le Chabbat\u00a0: bien qu\u2019il soit termin\u00e9, nous continuons de savourer et de nous d\u00e9lecter de sa saintet\u00e9.<\/p>\n

Le Chabbat, nous jouissons d\u2019un suppl\u00e9ment de saintet\u00e9 dans tous les domaines de la vie, l\u2019esprit comme la mati\u00e8re, la pri\u00e8re comme les repas. Le propos est donc d\u2019attirer l\u2019illumination sabbatique au sein des jours profanes. Rabbi Isaac Louria explique que, en r\u00e9citant Viyhi no\u2019am<\/em> (Ps 90, 17 \u2013 91, 16) durant l\u2019office d\u2019Arvit du samedi soir, nous attirons le suppl\u00e9ment de saintet\u00e9 spirituelle propre au Chabbat vers les jours de la semaine, et demandons que la bienveillance de l\u2019Eternel r\u00e9side sur l\u2019\u0153uvre de nos mains. Par le repas de m\u00e9lav\u00e9 malka<\/em>, c\u2019est vers l\u2019alimentation de toute la semaine que nous attirons la lumi\u00e8re de la saintet\u00e9.<\/p>\n

Nous apprenons d\u2019une tradition ancienne qu\u2019un des os du corps humain a pour nom louz<\/em>. Cet os n\u2019a pas joui de ce que mangea le premier homme, le fruit de l\u2019arbre de la connaissance. Aussi, bien que l\u2019homme f\u00fbt alors condamn\u00e9 \u00e0 mourir, cet os, lui, ne pourrit pas, et c\u2019est \u00e0 partir de lui que l\u2019homme se rel\u00e8vera lors de la r\u00e9surrection des morts. Or cet os ne se nourrit que du repas de m\u00e9lav\u00e9 malka <\/em>(Kaf Ha\u2019ha\u00efm<\/em> 300, 1-2, Lv Rabba<\/em> 18, 1).<\/p>\n

Ceux qui apportent \u00e0 la mitsva un suppl\u00e9ment de perfection pr\u00e9parent, pour le repas de m\u00e9lav\u00e9 malka<\/em>, un plat particulier. Le Talmud raconte que, chez Rabbi Abahou, on avait l\u2019habitude d\u2019abattre un veau chaque samedi soir en l\u2019honneur de ce repas, et que Rabbi Abahou en mangeait un rein. Quand son fils grandit, celui-ci demanda\u00a0: \u00ab\u00a0Pourquoi faut-il abattre un veau \u00e0 chaque sortie de Chabbat\u00a0? Il vaudrait mieux r\u00e9server, sur le veau que l\u2019on a abattu la veille de Chabbat, un rein pour les besoins de la m\u00e9lav\u00e9 malka<\/em>.\u00a0\u00bb On \u00e9couta son conseil et l\u2019on garda un peu de la viande du soir de Chabbat pour les besoins du samedi soir. Vint un lion qui d\u00e9vora le veau initialement destin\u00e9 au samedi soir. Tant et si bien que l\u2019on ne gagna rien (Chabbat <\/em>119b). Le Talmud rapporte ce r\u00e9cit pour nous apprendre qu\u2019il convient d\u2019embellir notre pratique, et d\u2019appr\u00eater un plat sp\u00e9cifique en l\u2019honneur du repas de m\u00e9lav\u00e9 malka<\/em>, non de se contenter de manger des restes des mets sabbatiques.<\/p>\n

\n
\n
\n[j]<\/a>. Litt\u00e9ralement, repas \u00ab\u00a0raccompagnant la reine\u00a0\u00bb\u00a0; il s\u2019agit de raccompagner la reine Chabbat \u00e0 son d\u00e9part.\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Nos sages enseignent que c\u2019est une mitsva, le soir qui suit Chabbat, que d\u2019ordonner sa table en vue de la m\u00e9lav\u00e9 malka[j], afin d\u2019honorer le Chabbat \u00e0 sa sortie (Chabbat 119b). Tel un homme qui se s\u00e9pare d\u2019un invit\u00e9 bien-aim\u00e9, qu\u2019il lui est difficile de voir partir, et qu\u2019il raccompagne un long bout de chemin […]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[51],"tags":[],"class_list":["post-401","post","type-post","status-publish","format-standard","hentry","category-01-07"],"yoast_head":"\n07. 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Tel un homme qui se s\u00e9pare d\u2019un invit\u00e9 bien-aim\u00e9, qu\u2019il lui est difficile de voir partir, et qu\u2019il raccompagne un long bout de chemin […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/01-07-07\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2016-01-06T22:07:09+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2017-07-19T08:23:49+00:00\" \/>\n<meta name=\"author\" content=\"orah765768\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"orah765768\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/01-07-07\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/01-07-07\\\/\"},\"author\":{\"name\":\"orah765768\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/0996d17962bfd8ffd1c8ef7117a4204b\"},\"headline\":\"07. 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