{"id":4551,"date":"2000-12-02T00:01:44","date_gmt":"2000-12-01T22:01:44","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=4551"},"modified":"2021-05-02T11:18:59","modified_gmt":"2021-05-02T08:18:59","slug":"12-02-01","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/12-02-01\/","title":{"rendered":"01 – Pr\u00e9paratifs"},"content":{"rendered":"

De m\u00eame que c\u2019est une mitsva que d\u2019honorer le Chabbat et d\u2019en faire un objet de d\u00e9lices, ainsi est-ce une mitsva d\u2019honorer les jours de f\u00eate et de s\u2019en d\u00e9lecter (cf. ci-dessus, chap. 1 \u00a7 7-8).<\/p>\n

Par cons\u00e9quent, tout ce que nos sages ont dit qu\u2019il fallait faire \u00e0 l\u2019approche de Chabbat, il faut aussi le faire \u00e0 l\u2019approche de la f\u00eate. Cela comprend la mitsva de lessiver les v\u00eatements en l\u2019honneur de la f\u00eate (cf. Pnin\u00e9 Halakha, Les Lois de Chabbat<\/em> I 2, 4\u00a0; ci-apr\u00e8s, chap. 11 \u00a7 11). De m\u00eame est-ce une mitsva que de se laver \u00e0 l\u2019eau chaude en l\u2019honneur de la f\u00eate. En cas de n\u00e9cessit\u00e9, c\u2019est aussi une mitsva que de se faire couper les cheveux, de se raser et de se couper les ongles \u00e0 l\u2019approche de la f\u00eate (Les Lois de Chabbat<\/em> I 2, 5\u00a0; cf. ci-apr\u00e8s, chap. 11 \u00a7 9-11). C\u2019est aussi une mitsva que de ranger sa maison et de la nettoyer en l\u2019honneur de la f\u00eate\u00a0; et c\u2019est une mitsva que de participer \u00e0 ces pr\u00e9paratifs, comme le faisaient eux-m\u00eames les plus grands ma\u00eetres (Les Lois de Chabbat<\/em> I 2, 5-6).<\/p>\n

Afin d\u2019accomplir la mitsva de se d\u00e9lecter et de se r\u00e9jouir, il faut acheter pour la f\u00eate des aliments et des boissons succulents, chacun selon ses possibilit\u00e9s (cf. ci-dessus, chap. 1 \u00a7 12). Il est interdit de prendre un repas important, la veille d\u2019un Yom tov, cela pour trois raisons\u00a0: a) afin de ne pas mettre sur le m\u00eame plan les repas des jours profanes et les repas de f\u00eate\u00a0; b) afin d\u2019avoir de l\u2019app\u00e9tit lors du repas du soir de f\u00eate\u00a0; c) afin que l\u2019effort accompagnant le repas de veille de f\u00eate ne soit pas cause de d\u00e9rangement \u00e0 l\u2019\u00e9gard des pr\u00e9paratifs de la f\u00eate. Mais un repas ordinaire peut \u00eatre pris \u00e0 quelque moment de la journ\u00e9e. Cependant, a priori, nos sages disent que, si l\u2019on s\u2019abstient de prendre un repas ordinaire, ou un repas accompagn\u00e9 de pain, pendant les trois heures qui pr\u00e9c\u00e8dent la f\u00eate, c\u2019est une mitsva que l\u2019on fait (Les Lois de Chabbat<\/em> I 2, 7).<\/p>\n

Il est interdit d\u2019accomplir un travail, la veille de Yom tov, \u00e0 partir de l\u2019heure de Min\u2019ha\u00a0; et quiconque fait un travail depuis cette heure n\u2019y verra point de signe de b\u00e9n\u00e9diction. L\u2019interdit court \u00e0 partir de l\u2019heure de Min\u2019ha qetana<\/em>, c\u2019est-\u00e0-dire deux heures (solaires) et demie avant le coucher du soleil. Les d\u00e9tails de ces r\u00e8gles sont expos\u00e9s dans Les Lois de Chabbat<\/em> I 2, 8.<\/p>\n

De m\u00eame que nous le faisons pour le Chabbat, il faut aussi ajouter du temps profane au temps de Yom tov, c\u2019est-\u00e0-dire accueillir la f\u00eate un peu avant le coucher du soleil, et s\u2019en s\u00e9parer un peu apr\u00e8s la tomb\u00e9e de la nuit (Roch Hachana<\/em> 9a). On accueille la f\u00eate en pronon\u00e7ant une parole, telle que\u00a0: \u00ab\u00a0Voici que j\u2019accueille la saintet\u00e9 de la f\u00eate\u00a0\u00bb (Har\u00e9ni m\u00e9qabel \u2018ala\u00ef qedouchat ha\u2019hag<\/em>)\u00a0; ou bien en allumant les veilleuses ou bougies (n\u00e9rot<\/em>) de la f\u00eate (Michna Beroura <\/em>261, 21\u00a0; Les Lois de Chabbat<\/em> I 3, 1-3).<\/p>\n","protected":false},"excerpt":{"rendered":"

De m\u00eame que c\u2019est une mitsva que d\u2019honorer le Chabbat et d\u2019en faire un objet de d\u00e9lices, ainsi est-ce une mitsva d\u2019honorer les jours de f\u00eate et de s\u2019en d\u00e9lecter (cf. ci-dessus, chap. 1 \u00a7 7-8). Par cons\u00e9quent, tout ce que nos sages ont dit qu\u2019il fallait faire \u00e0 l\u2019approche de Chabbat, il faut aussi […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[192],"tags":[],"class_list":["post-4551","post","type-post","status-publish","format-standard","hentry","category-12-02"],"yoast_head":"\n01 - Pr\u00e9paratifs - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/12-02-01\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"01 - Pr\u00e9paratifs - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"De m\u00eame que c\u2019est une mitsva que d\u2019honorer le Chabbat et d\u2019en faire un objet de d\u00e9lices, ainsi est-ce une mitsva d\u2019honorer les jours de f\u00eate et de s\u2019en d\u00e9lecter (cf. ci-dessus, chap. 1 \u00a7 7-8). 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