{"id":4558,"date":"2000-12-02T00:04:01","date_gmt":"2000-12-01T22:04:01","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=4558"},"modified":"2021-05-03T11:35:04","modified_gmt":"2021-05-03T08:35:04","slug":"12-02-04","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/12-02-04\/","title":{"rendered":"04 – Pri\u00e8re de Yom tov tombant un Chabbat"},"content":{"rendered":"

Quand le Yom tov a lieu un jour de Chabbat, la b\u00e9n\u00e9diction centrale est, pour l\u2019essentiel, semblable \u00e0 ce qu\u2019elle est lorsque le Yom tov a lieu quelque autre jour\u00a0; simplement, on y inclut la th\u00e9matique du Chabbat\u00a0; et chaque fois que l\u2019on mentionne le Chabbat et la f\u00eate, on cite le Chabbat en premier lieu, car sa saintet\u00e9 est sup\u00e9rieure, et sa fr\u00e9quence plus grande. Puis on conclut\u00a0: Baroukh\u2026 meqadech ha-Chabbat v\u00e9-Isra\u00ebl v\u00e9hazemanim<\/em> (\u00ab\u00a0B\u00e9nis sois-Tu\u2026 qui sanctifies le Chabbat, Isra\u00ebl et les f\u00eates\u00a0\u00bb). On mentionne le Chabbat avant Isra\u00ebl, car Isra\u00ebl consacre les f\u00eates[b]<\/a><\/sup>, et non les Chabbats\u00a0; la saintet\u00e9 du Chabbat est, en effet, fixe et constante depuis la Cr\u00e9ation, avant qu\u2019Isra\u00ebl n\u2019appar\u00fbt dans le monde (Beitsa <\/em>17a\u00a0; cf. ci-dessus, chap. 1 \u00a7 3). De prime abord, il e\u00fbt convenu de dire deux b\u00e9n\u00e9dictions\u00a0: l\u2019une pour le Chabbat, l\u2019autre pour le Yom tov. Mais puisque ces deux b\u00e9n\u00e9dictions eussent trait\u00e9 de la r\u00e9v\u00e9lation de la saintet\u00e9 par le temps, les sages les ont jointes ensemble. On peut dire, de plus, que, du sein de la saintet\u00e9 sabbatique, qui est fixe et constante, se r\u00e9v\u00e8le la saintet\u00e9 d\u2019Isra\u00ebl et des f\u00eates. Aussi la th\u00e9matique de ces deux saintet\u00e9s est-elle unitaire[3]<\/a><\/sup>.<\/p>\n

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\n[b]<\/a>. Par le biais de la fixation des n\u00e9om\u00e9nies et du calendrier.<\/p>\n

[3]<\/a>. Le trait\u00e9 Beitsa<\/em> 17a\u00a0nous apprend que, selon l\u2019\u00e9cole de Chama\u00ef, lorsque Yom tov tombe un Chabbat, on r\u00e9cite huit b\u00e9n\u00e9dictions au lieu de sept, dans la \u2018Amida\u00a0: une au titre du Chabbat, une autre au titre du Yom tov [outre les six b\u00e9n\u00e9dictions habituelles]. Selon l\u2019\u00e9cole de Hillel, on en r\u00e9cite sept, et, dans la b\u00e9n\u00e9diction centrale, on commence par la mention du Chabbat, on conclut aussi par le Chabbat, et l\u2019on mentionne la saintet\u00e9 de la f\u00eate au milieu. Selon Rabbi, dans la formule conclusive elle-m\u00eame, on mentionne et le Chabbat et la f\u00eate\u00a0; et telle est la halakha.<\/p>\n

Si l\u2019on a r\u00e9cit\u00e9 la \u2018Amida du Chabbat, mais que l\u2019on ait mentionn\u00e9 la f\u00eate au milieu de la b\u00e9n\u00e9diction centrale, et que, dans la formule conclusive de cette b\u00e9n\u00e9diction, on ait mentionn\u00e9 le Chabbat seulement, on est quitte, car Rabbi reconna\u00eet que la halakha est conforme \u00e0 l\u2019opinion de l\u2019\u00e9cole de Hillel, selon laquelle il suffit de mentionner la f\u00eate au milieu, et d\u2019achever la b\u00e9n\u00e9diction par la seule mention du Chabbat. Simplement, Rabbi estime que, a priori, il y a lieu de mentionner \u00e9galement la f\u00eate dans la formule conclusive (B\u00e9our Halakha<\/em> 487, 1 \u05d3\u00a0\u00bb\u05d4 \u05de\u05e7\u05d3\u05e9).<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Quand le Yom tov a lieu un jour de Chabbat, la b\u00e9n\u00e9diction centrale est, pour l\u2019essentiel, semblable \u00e0 ce qu\u2019elle est lorsque le Yom tov a lieu quelque autre jour\u00a0; simplement, on y inclut la th\u00e9matique du Chabbat\u00a0; et chaque fois que l\u2019on mentionne le Chabbat et la f\u00eate, on cite le Chabbat en premier […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[192],"tags":[],"class_list":["post-4558","post","type-post","status-publish","format-standard","hentry","category-12-02"],"yoast_head":"\n04 - Pri\u00e8re de Yom tov tombant un Chabbat - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/12-02-04\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"04 - Pri\u00e8re de Yom tov tombant un Chabbat - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"Quand le Yom tov a lieu un jour de Chabbat, la b\u00e9n\u00e9diction centrale est, pour l\u2019essentiel, semblable \u00e0 ce qu\u2019elle est lorsque le Yom tov a lieu quelque autre jour\u00a0; 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