{"id":4576,"date":"2000-12-02T00:11:55","date_gmt":"2000-12-01T22:11:55","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=4576"},"modified":"2021-05-03T11:39:28","modified_gmt":"2021-05-03T08:39:28","slug":"12-02-11","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/12-02-11\/","title":{"rendered":"11 &#8211; Havdala"},"content":{"rendered":"<p>Comme \u00e0 l\u2019issue de Chabbat, c\u2019est une mitsva, \u00e0 l\u2019issue de Yom tov, que de se s\u00e9parer de la f\u00eate en faisant la Havdala, c\u2019est-\u00e0-dire en marquant par la parole la distinction entre la saintet\u00e9 du jour de f\u00eate et les jours profanes. M\u00eame quand on passe de Yom tov \u00e0 \u2018Hol hamo\u2019ed, c\u2019est une mitsva que de faire la Havdala. La r\u00e8gle applicable \u00e0 la Havdala est semblable \u00e0 celle du Qidouch\u00a0: de m\u00eame qu\u2019il faut mentionner la saintet\u00e9 du Yom tov au sein de la pri\u00e8re, puis sur une coupe de vin, de m\u00eame, \u00e0 l\u2019issue du Yom tov, on dit un texte de Havdala (distinction, s\u00e9paration) aussi bien au sein de l\u2019office que sur une coupe. Dans la pri\u00e8re, le texte de s\u00e9paration que l\u2019on intercale est <em>Ata \u2018honanetanou <\/em>(\u00ab\u00a0Tu nous as gratifi\u00e9s\u2026\u00a0\u00bb), qui se r\u00e9cite au sein de la quatri\u00e8me b\u00e9n\u00e9diction de la \u2018Amida d\u2019Arvit.<\/p>\n<p>Nos sages ont prescrit de ne point accomplir de <em>m\u00e9lakha <\/em>(travail) avant que l\u2019on ait dit <em>Ata \u2018honanetanou<\/em>, et de ne point manger avant la Havdala r\u00e9cit\u00e9e sur la coupe de vin. Si l\u2019on a oubli\u00e9 de dire <em>Ata \u2018honanetanou<\/em>, on s\u2019en rend quitte par la Havdala r\u00e9cit\u00e9e sur la coupe\u00a0: apr\u00e8s celle-ci, il sera permis d\u2019accomplir des travaux et de manger. De m\u00eame, celles des femmes qui n\u2019ont pas coutume de dire la pri\u00e8re d\u2019Arvit s\u2019acquittent de la s\u00e9paration par la Havdala r\u00e9cit\u00e9e sur une coupe de vin. Une femme qui voudrait accomplir une <em>m\u00e9lakha <\/em>avant la Havdala dite sur la coupe dira\u00a0: <em>Baroukh hamavdil bein qodech le\u2019hol<\/em> (\u00ab\u00a0B\u00e9ni soit Celui qui distingue entre le saint et le profane\u00a0\u00bb)\u00a0; par cela, elle accomplira la s\u00e9paration en paroles, et il lui sera permis de faire des <em>m\u00e9lakhot<\/em>. M\u00eame chose pour celui qui serait en retard \u00e0 l\u2019office d\u2019Arvit et qui, entre-temps, voudrait accomplir une <em>m\u00e9lakha<\/em>, ou celui qui aurait oubli\u00e9 de r\u00e9citer <em>Ata \u2018honanetanou<\/em> et voudrait faire une <em>m\u00e9lakha<\/em> avant la Havdala sur la coupe.<\/p>\n<p>Il y a deux diff\u00e9rences entre la Havdala de Chabbat et celle de Yom tov\u00a0: <strong>a) <\/strong>\u00e0 l\u2019issue de Chabbat, on dit une b\u00e9n\u00e9diction sur les parfums, car, apr\u00e8s l\u2019ach\u00e8vement du Chabbat, l\u2019\u00e2me suppl\u00e9mentaire (<em>n\u00e9chama yetera<\/em>) se retire et l\u2019esprit s\u2019afflige\u00a0; or pour r\u00e9tablir le souffle qui l\u2019anime, on respire des parfums. Mais \u00e0 Yom tov, o\u00f9 nous n\u2019avons pas d\u2019\u00e2me suppl\u00e9mentaire comme le Chabbat, il n\u2019est pas tant n\u00e9cessaire de consoler l\u2019esprit. Aussi ne dit-on pas de b\u00e9n\u00e9diction sur les parfums. <strong>b)<\/strong> Ce n\u2019est qu\u2019\u00e0 l\u2019issue de Chabbat que nous avons pour mitsva de dire une b\u00e9n\u00e9diction sur la bougie, car le feu fut cr\u00e9\u00e9 \u00e0 l\u2019issue de Chabbat (<em>Choul\u2019han \u2018Aroukh<\/em> 491, 1, <em>Michna Beroura<\/em> 2-3).<\/p>\n<p>Nous voyons donc que, dans la Havdala de l\u2019issue de Yom tov, on ne dit que deux b\u00e9n\u00e9dictions\u00a0: celle du vin, et celle de la s\u00e9paration proprement dite (\u00ab\u00a0B\u00e9ni sois-Tu\u2026 qui distingues entre le saint et le profane\u2026\u00a0\u00bb).<\/p>\n<p>\u00c0 l\u2019issue de Chabbat, tout le monde a coutume de r\u00e9citer des versets de b\u00e9n\u00e9diction, avant que ne soient dites les quatre b\u00e9n\u00e9dictions de la Havdala. C\u2019est en effet un moment particulier, o\u00f9 la b\u00e9n\u00e9diction sabbatique se prolonge au sein des six jours ouvrables. Mais \u00e0 l\u2019issue de Yom tov, qui n\u2019offre pas cette vertu particuli\u00e8re, la coutume ashk\u00e9naze est de ne pas r\u00e9citer ces versets, tandis que la coutume s\u00e9farade est de les dire.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Comme \u00e0 l\u2019issue de Chabbat, c\u2019est une mitsva, \u00e0 l\u2019issue de Yom tov, que de se s\u00e9parer de la f\u00eate en faisant la Havdala, c\u2019est-\u00e0-dire en marquant par la parole la distinction entre la saintet\u00e9 du jour de f\u00eate et les jours profanes. M\u00eame quand on passe de Yom tov \u00e0 \u2018Hol hamo\u2019ed, c\u2019est une [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[192],"tags":[],"class_list":["post-4576","post","type-post","status-publish","format-standard","hentry","category-12-02"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>11 - Havdala - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/12-02-11\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"11 - Havdala - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"Comme \u00e0 l\u2019issue de Chabbat, c\u2019est une mitsva, \u00e0 l\u2019issue de Yom tov, que de se s\u00e9parer de la f\u00eate en faisant la Havdala, c\u2019est-\u00e0-dire en marquant par la parole la distinction entre la saintet\u00e9 du jour de f\u00eate et les jours profanes. 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