{"id":4580,"date":"2000-12-02T00:13:12","date_gmt":"2000-12-01T22:13:12","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=4580"},"modified":"2021-05-03T11:40:53","modified_gmt":"2021-05-03T08:40:53","slug":"12-02-13","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/12-02-13\/","title":{"rendered":"13 – Isrou \u2018hag (lendemain de Yom tov)"},"content":{"rendered":"

C\u2019est une bonne coutume que de manger et de boire un peu plus que d\u2019ordinaire, au lendemain d\u2019une f\u00eate de p\u00e8lerinage (Rama 429, 2), car l\u2019illumination de la f\u00eate s\u2019y prolonge. Dans le Talmud de J\u00e9rusalem (\u2018Avoda Zara <\/em>1, 1), ce jour est appel\u00e9 Ben hamo\u2019ed<\/em>[l]<\/a><\/sup>\u00a0; dans le Talmud babylonien, il est appel\u00e9 Isrou \u2018hag<\/em>[m]<\/a><\/sup>, c\u2019est-\u00e0-dire le jour qui est li\u00e9 \u00e0 la f\u00eate<\/em>. En ajoutant un peu \u00e0 la joie d\u2019Isrou \u2018hag, nous montrons que la f\u00eate nous est tr\u00e8s ch\u00e8re, et que s\u2019en s\u00e9parer nous est difficile.<\/p>\n

Nos sages enseignent\u00a0:<\/p>\n

Quiconque op\u00e8re une jonction<\/em> avec la f\u00eate, par la nourriture et la boisson, le verset le lui impute comme s\u2019il avait construit l\u2019autel, et y avait apport\u00e9 un sacrifice, comme il est dit\u00a0: \u00ab\u00a0Attachez le sacrifice par des liens, jusqu\u2019aux cornes de l\u2019autel\u00a0\u00bb (Ps 118, 27) (Soukot <\/em>45b).<\/p>\n

Ce que nous apprenons ici, c\u2019est que celui qui mange au nom du Ciel (l\u00e9chem Chama\u00efm<\/em>) afin d\u2019avoir la force d\u2019accomplir de bonnes actions, qui re\u00e7oit \u00e0 son repas des invit\u00e9s, pour les r\u00e9jouir, et qui prononce \u00e0 sa table des paroles de Torah, en lui s\u2019accomplit la parole de nos sages\u00a0: \u00ab\u00a0La table de l\u2019homme lui apporte l\u2019expiation, comme l\u2019autel\u00a0\u00bb (Berakhot<\/em> 55a\u00a0; Mena\u2019hot<\/em> 97a, Tossephot<\/em> et Maharcha ad loc.\u00a0; Maximes des p\u00e8res<\/em> 3, 3). Or le fondement de la saintet\u00e9 de la table commence pr\u00e9cis\u00e9ment pendant les f\u00eates, car c\u2019est alors une mitsva que de servir de bons repas\u00a0; et celui qui, \u00e0 partir de cette saintet\u00e9 de la f\u00eate, ajoute \u00e0 son repas d\u2019Isrou \u2018hag, perp\u00e9tue la saintet\u00e9 de la f\u00eate et ses valeurs, en les faisant rayonner sur les repas de toute l\u2019ann\u00e9e. Aussi, celui qui donne \u00e0 ce repas un caract\u00e8re plus copieux que d\u2019ordinaire est-il consid\u00e9r\u00e9 comme ayant construit l\u2019autel et \u00e9lev\u00e9 sur celui-ci un sacrifice \u00e0 l\u2019\u00c9ternel.<\/p>\n

Puisque l\u2019illumination de la f\u00eate se prolonge quelque peu le jour d\u2019Isrou \u2018hag, on a coutume de ne pas prononcer d\u2019\u00e9loge fun\u00e8bre et de ne pas je\u00fbner ce jour-l\u00e0. Mais si l\u2019on s\u2019en tient \u00e0 la stricte r\u00e8gle de halakha, cela n\u2019est pas interdit (Choul\u2019han \u2018Aroukh <\/em>429, 17, Kaf Ha\u2019ha\u00efm<\/em> 494, 48).<\/p>\n

\u00c0 Isrou \u2018hag de Chavou\u2019ot, cependant, il est halakhiquement interdit de prononcer un \u00e9loge fun\u00e8bre ou de je\u00fbner, car ce jour est yom tevoa\u2019h<\/em>[n]<\/a><\/sup>, c\u2019est-\u00e0-dire un jour o\u00f9 \u00e9taient abattues des b\u00eates destin\u00e9es aux sacrifices. En effet, il arrivait que l\u2019on offr\u00eet ce jour-l\u00e0 les sacrifices de f\u00eate, car, si Chavou\u2019ot tombait un Chabbat, on devait repousser au dimanche, qui est Isrou \u2018hag, l\u2019oblation de \u00ab\u00a0l\u2019holocauste d\u2019apparition\u00a0\u00bb (\u2018olat r\u00e9\u00efya<\/em>) et des r\u00e9mun\u00e9ratoires festifs (chelam\u00e9 ha\u2019haguiga<\/em>). Les autres ann\u00e9es elles-m\u00eames, nombreux \u00e9taient ceux qui n\u2019avaient pas eu le temps d\u2019offrir tous leurs sacrifices au jour de f\u00eate. Ce qu\u2019ils n\u2019avaient pas eu le temps d\u2019offrir, ils l\u2019offraient donc le lendemain. Or un jour d\u2019oblation de sacrifices est consid\u00e9r\u00e9 comme un jour de joie\u00a0; aussi est-il interdit de plein droit de prononcer un \u00e9loge fun\u00e8bre ou de je\u00fbner ce jour-l\u00e0 (Choul\u2019han \u2018Aroukh<\/em> 494, 3, Levouch<\/em>, Maguen Avraham<\/em> 3, Choul\u2019han \u2018Aroukh Harav<\/em> 19).<\/p>\n

\n
\n
\n[l]<\/a>. \u00ab\u00a0Fils de la f\u00eate\u00a0\u00bb.<\/p>\n

[m]<\/a>. \u00ab\u00a0Attachez [le sacrifice de] f\u00eate\u00a0\u00bb (d\u2019apr\u00e8s Ps 118, 27, qui sera cit\u00e9 dans un instant). La dracha<\/em> joue sur le double sens du mot \u2018hag<\/em> (sacrifice festif, ou simplement f\u00eate) pour rendre l\u2019id\u00e9e d\u2019un jour attach\u00e9 \u00e0 la f\u00eate qui le pr\u00e9c\u00e8de.<\/p>\n

[n]<\/a>. \u00ab\u00a0Jour d\u2019abattage\u00a0\u00bb.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

C\u2019est une bonne coutume que de manger et de boire un peu plus que d\u2019ordinaire, au lendemain d\u2019une f\u00eate de p\u00e8lerinage (Rama 429, 2), car l\u2019illumination de la f\u00eate s\u2019y prolonge. Dans le Talmud de J\u00e9rusalem (\u2018Avoda Zara 1, 1), ce jour est appel\u00e9 Ben hamo\u2019ed[l]\u00a0; dans le Talmud babylonien, il est appel\u00e9 Isrou \u2018hag[m], […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[192],"tags":[],"class_list":["post-4580","post","type-post","status-publish","format-standard","hentry","category-12-02"],"yoast_head":"\n13 - Isrou \u2018hag (lendemain de Yom tov) - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/12-02-13\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"13 - Isrou \u2018hag (lendemain de Yom tov) - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"C\u2019est une bonne coutume que de manger et de boire un peu plus que d\u2019ordinaire, au lendemain d\u2019une f\u00eate de p\u00e8lerinage (Rama 429, 2), car l\u2019illumination de la f\u00eate s\u2019y prolonge. 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