{"id":471,"date":"2016-02-02T00:02:33","date_gmt":"2016-02-01T22:02:33","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=471"},"modified":"2016-12-27T11:21:13","modified_gmt":"2016-12-27T09:21:13","slug":"02-02-02","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/02-02-02\/","title":{"rendered":"02 \u2013 Une explication de la haute valeur de la pri\u00e8re en minyan"},"content":{"rendered":"<p><span lang=\"FR\"><span style=\"color: #000000;font-family: Times New Roman\">A premi\u00e8re vue, on pourrait penser que la pri\u00e8re dite solitairement est plus profonde, mieux ressentie, qu\u2019elle exprime mieux la personnalit\u00e9 de l\u2019homme et ses besoins particuliers. Cependant, malgr\u00e9 l\u2019importance de l\u2019exp\u00e9rience intime, la tendance essentielle du peuple juif est de sanctifier le nom divin, et de relier l\u2019univers entier, dans toutes ses composantes, \u00e0 leur source spirituelle. A cette fin, nous devons agir parmi la collectivit\u00e9, et pour la collectivit\u00e9. Cette pr\u00e9occupation s\u2019exprime \u00e9galement par le caract\u00e8re collectif de la pri\u00e8re. Ainsi, dans le texte de la pri\u00e8re, formulons-nous nos requ\u00eates au b\u00e9n\u00e9fice de la collectivit\u00e9\u00a0: \u00ab\u00a0Gu\u00e9ris-nous et nous gu\u00e9rirons\u2026\u00a0B\u00e9nis en notre faveur cette ann\u00e9e\u2026 Fais retentir le grand <\/span><span style=\"color: #000000;font-family: Times New Roman\">chofar<\/span><span style=\"color: #000000;font-family: Times New Roman\"> pour notre lib\u00e9ration et \u00e9l\u00e8ve l\u2019\u00e9tendard du rassemblement de nos exil\u00e9s\u2026 Reviens \u00e0 J\u00e9rusalem ta ville, dans ta mis\u00e9ricorde\u00a0\u00bb, et ainsi de toutes les b\u00e9n\u00e9dictions composant la \u2018<\/span><span style=\"color: #000000;font-family: Times New Roman\">Amida<\/span><span style=\"color: #000000;font-family: Times New Roman\">.<\/span><\/span><\/p>\n<p><span lang=\"FR\"><span style=\"color: #000000;font-family: Times New Roman\">C\u2019est la particularit\u00e9 du peuple d\u2019Isra\u00ebl que de pouvoir r\u00e9v\u00e9ler la saintet\u00e9 au sein du collectif. Parmi les nations, on trouve certes de grands justes, mais ce sont des particuliers, dont l\u2019influence reste particuli\u00e8re. La saintet\u00e9 de la collectivit\u00e9 ne se r\u00e9v\u00e8le que par le peuple d\u2019Isra\u00ebl\u00a0; aussi le peuple d\u2019Isra\u00ebl a-t-il re\u00e7u la Torah\u00a0; aussi est-ce lui qui peut b\u00e2tir le Temple, par lequel la lumi\u00e8re divine se d\u00e9voile dans le monde. Et dix Juifs qui se rassemblent autour de paroles saintes suffisent \u00e0 r\u00e9v\u00e9ler, dans une certaine mesure, la saintet\u00e9 de l\u2019ensemble de la collectivit\u00e9 d\u2019Isra\u00ebl.<\/span><\/span><\/p>\n<p><span lang=\"FR\"><span style=\"color: #000000;font-family: Times New Roman\">De ce fait, si un homme, qui prie au sein du <\/span><span style=\"color: #000000;font-family: Times New Roman\">minyan<\/span><span style=\"color: #000000;font-family: Times New Roman\"> et se lie par cela \u00e0 la collectivit\u00e9, se d\u00e9sole de ses propres souffrances et, d\u00e9sirant son propre bien, souhaite ajouter des supplications particuli\u00e8res \u00e9manant de son c\u0153ur, cela est digne de louanges, puisque toutes ses demandes particuli\u00e8res sont reli\u00e9es \u00e0 la collectivit\u00e9.<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>A premi\u00e8re vue, on pourrait penser que la pri\u00e8re dite solitairement est plus profonde, mieux ressentie, qu\u2019elle exprime mieux la personnalit\u00e9 de l\u2019homme et ses besoins particuliers. Cependant, malgr\u00e9 l\u2019importance de l\u2019exp\u00e9rience intime, la tendance essentielle du peuple juif est de sanctifier le nom divin, et de relier l\u2019univers entier, dans toutes ses composantes, \u00e0 [&hellip;]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[56],"tags":[],"class_list":["post-471","post","type-post","status-publish","format-standard","hentry","category-02-02"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>02 \u2013 Une explication de la haute valeur de la pri\u00e8re en minyan - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/02-02-02\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"02 \u2013 Une explication de la haute valeur de la pri\u00e8re en minyan - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"A premi\u00e8re vue, on pourrait penser que la pri\u00e8re dite solitairement est plus profonde, mieux ressentie, qu\u2019elle exprime mieux la personnalit\u00e9 de l\u2019homme et ses besoins particuliers. 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