{"id":4767,"date":"2000-12-12T00:10:58","date_gmt":"2000-12-11T22:10:58","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=4767"},"modified":"2021-05-10T11:08:30","modified_gmt":"2021-05-10T08:08:30","slug":"12-12-10","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/12-12-10\/","title":{"rendered":"10 – Pour les besoins d\u2019une mitsva, une m\u00e9l\u00e9khet h\u00e9diot<\/em> est permise"},"content":{"rendered":"

Pour les besoins de l\u2019accomplissement d\u2019une mitsva qui se pr\u00e9sente pendant la f\u00eate, qu\u2019elle se rapporte \u00e0 un particulier ou \u00e0 une collectivit\u00e9, il est permis d\u2019accomplir un travail simple (m\u00e9l\u00e9khet h\u00e9diot<\/em>), puisque les besoins relatifs \u00e0 une mitsva sont comme les autres n\u00e9cessit\u00e9s de la f\u00eate, pour lesquelles il est permis d\u2019accomplir une m\u00e9lakha<\/em> non sp\u00e9cialis\u00e9e, mais non une m\u00e9lakha<\/em> requ\u00e9rant une sp\u00e9cialit\u00e9 (m\u00e9l\u00e9khet oman<\/em>) (Rama 544, 1, Michna Beroura<\/em> 8). Ce n\u2019est en effet que pour une chose r\u00e9pondant \u00e0 un besoin corporel (tsorekh hagouf<\/em>) \u00e9prouv\u00e9 pendant la f\u00eate, tel que la pr\u00e9paration d\u2019aliments ou la r\u00e9paration d\u2019un r\u00e9seau d\u2019eau, que l\u2019ex\u00e9cution d\u2019une m\u00e9l\u00e9khet oman<\/em> a \u00e9t\u00e9 autoris\u00e9e (cf. ci-dessus, chap. 11 \u00a7 3-5).<\/p>\n

Par cons\u00e9quent, il est interdit d\u2019\u00e9crire un rouleau de la Torah (s\u00e9fer-Torah<\/em>) pendant la f\u00eate, ne serait-ce qu\u2019une seule lettre, puisqu\u2019il s\u2019agit d\u2019un travail sp\u00e9cialis\u00e9, et que les travaux sp\u00e9cialis\u00e9s ne sont autoris\u00e9s \u00e0 \u2018Hol hamo\u2019ed que pour r\u00e9pondre aux besoins corporels (Choul\u2019han \u2018Aroukh <\/em>545, 1). Mais si un s\u00e9fer-Torah<\/em> requiert une r\u00e9paration n\u00e9cessitant un acte non sp\u00e9cialis\u00e9, il est permis de le r\u00e9parer \u00e0 \u2018Hol hamo\u2019ed, m\u00eame si l\u2019on n\u2019a pas besoin d\u2019y lire pendant la f\u00eate. En effet, il est permis d\u2019accomplir un travail simple pour les n\u00e9cessit\u00e9s d\u2019une mitsva<\/em>, m\u00eame s\u2019il n\u2019y a pas l\u00e0 de n\u00e9cessit\u00e9 pour la f\u00eate elle-m\u00eame. Si donc on trouve une lettre de trop dans un s\u00e9fer-Torah<\/em>, il sera permis de l\u2019effacer. Et si l\u2019on y trouve des lettres coll\u00e9es l\u2019une \u00e0 l\u2019autre, on pourra les s\u00e9parer. De m\u00eame, si l\u2019encre de certaines lettres s\u2019est effrit\u00e9e, il sera permis de repasser dessus \u00e0 l\u2019encre (Cha\u2019ar\u00e9 Techouva<\/em> 1, au nom du Panim M\u00e9\u00efrot<\/em> 1, 66\u00a0; Michna Beroura<\/em> 2\u00a0; \u2018Aroukh Hachoul\u2019han<\/em> 1).<\/p>\n

Si l\u2019on \u00e9tudie la Torah, et que l\u2019on sache que, en r\u00e9sumant le propos, on parviendra \u00e0 se mieux concentrer, il sera permis de r\u00e9sumer son \u00e9tude par \u00e9crit \u2013 en tra\u00e7ant des caract\u00e8res simples, ou en \u00e9crivant sur ordinateur \u2013 puisque cette \u00e9criture r\u00e9pond aux besoins d\u2019une mitsva (Choul\u2019han \u2018Aroukh<\/em> 545, 9\u00a0; cf. ci-dessus, chap. 11 \u00a7 13).<\/p>\n

Si l\u2019on veut accomplir la mitsva d\u2019introduire un nouveau rouleau de la Torah \u00e0 la synagogue (hakhnassat s\u00e9fer-Torah<\/em>) pendant la f\u00eate, il sera interdit de laisser pour \u2018Hol hamo\u2019ed l\u2019\u00e9criture des derni\u00e8res lettres[b]<\/a><\/sup>, puisque cette \u00e9criture est sp\u00e9cialis\u00e9e. Mais il est permis de laisser des lettres dont le contour a \u00e9t\u00e9 trac\u00e9, et o\u00f9 tout ce qu\u2019il reste \u00e0 faire est de remplir d\u2019encre l\u2019int\u00e9rieur, puisqu\u2019il s\u2019agit l\u00e0 d\u2019une m\u00e9lakha<\/em> simple, qui est autoris\u00e9e pour les n\u00e9cessit\u00e9s d\u2019une mitsva (\u2018Aroukh Hachoul\u2019han<\/em> 545, 5\u00a0; Sd\u00e9 \u2018H\u00e9med<\/em> IX Ma\u2019ar\u00e9khet \u2018Hol hamo\u2019ed<\/em> 72\u00a0; Kaf Ha\u2019ha\u00efm<\/em> 6).<\/p>\n

Si, \u00e0 Isrou \u2018hag (lendemain du dernier Yom tov), on doit donner un repas \u00e0 l\u2019occasion d\u2019une circoncision, et que l\u2019on ne puisse pr\u00e9parer alors le repas, on sera autoris\u00e9 \u00e0 le pr\u00e9parer \u00e0 \u2018Hol hamo\u2019ed\u00a0: bien que, en principe, on ne pr\u00e9pare pas \u00e0 \u2018Hol hamo\u2019ed de nourriture pour les jours profanes, c\u2019est ici permis, puisque cela r\u00e9pond aux n\u00e9cessit\u00e9s d\u2019une mitsva et que le travail \u00e0 accomplir est simple (Chemirat Chabbat Kehilkhata<\/em> 67, 44).<\/p>\n

\n
\n
\n[b]<\/a>. Comme c\u2019est parfois l\u2019usage en dehors des f\u00eates.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Pour les besoins de l\u2019accomplissement d\u2019une mitsva qui se pr\u00e9sente pendant la f\u00eate, qu\u2019elle se rapporte \u00e0 un particulier ou \u00e0 une collectivit\u00e9, il est permis d\u2019accomplir un travail simple (m\u00e9l\u00e9khet h\u00e9diot), puisque les besoins relatifs \u00e0 une mitsva sont comme les autres n\u00e9cessit\u00e9s de la f\u00eate, pour lesquelles il est permis d\u2019accomplir une m\u00e9lakha […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[203],"tags":[],"class_list":["post-4767","post","type-post","status-publish","format-standard","hentry","category-12-12"],"yoast_head":"\n10 - Pour les besoins d\u2019une mitsva, une m\u00e9l\u00e9khet h\u00e9diot est permise - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/12-12-10\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"10 - 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