{"id":4788,"date":"2000-12-13T00:07:30","date_gmt":"2000-12-12T22:07:30","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=4788"},"modified":"2021-05-10T11:33:04","modified_gmt":"2021-05-10T08:33:04","slug":"12-13-07","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/12-13-07\/","title":{"rendered":"07 – Effusion de joie, spirituelle et mat\u00e9rielle"},"content":{"rendered":"

La joie propre \u00e0 la f\u00eate de Chavou\u2019ot est grande et particuli\u00e8re\u00a0; aussi, Rabbi Eli\u00e9zer lui-m\u00eame \u2013 qui pense qu\u2019il convient aux hommes de haute stature spirituelle de consacrer les jours de Yom tov \u00e0 l\u2019\u00e9tude de la Torah, et que l\u2019on n\u2019y mange que pour ne pas \u00eatre consid\u00e9r\u00e9 comme je\u00fbnant (cf. ci-dessus, chap. 1 \u00a7 6) \u2013 reconna\u00eet que, \u00e0 Chavou\u2019ot, on doit faire un important repas, parce qu\u2019il s\u2019agit du \u00ab\u00a0jour o\u00f9 fut donn\u00e9e la Torah\u00a0\u00bb (Pessa\u2019him<\/em> 68b). En effet, puisque la Torah vient amender les deux mondes, le spirituel et le mat\u00e9riel, la joie doit aussi se r\u00e9pandre en ce monde-ci, par la nourriture et la boisson. Telle est l\u2019enti\u00e8re r\u00e9paration (tiqoun<\/em>), qui comprend l\u2019\u00e2me et le corps, ce par quoi il se r\u00e9v\u00e8le qu\u2019il n\u2019est rien qui soit d\u00e9tach\u00e9, ni \u00e9loign\u00e9, de Dieu, b\u00e9ni soit-Il. De plus, il est de profondes notions, enfouies dans le corps et dans ses sensations, dont on ne peut prendre conscience que lorsque le corps se joint \u00e0 l\u2019\u00e2me. Aussi le plein attachement \u00e0 Dieu inclut-il l\u2019\u00e2me et le corps, de m\u00eame que, apr\u00e8s la r\u00e9surrection des morts, l\u2019\u00e2me reviendra dans le corps, afin que la notion du divin se r\u00e9v\u00e8le avec pl\u00e9nitude, \u00e0 tous les degr\u00e9s (Chn\u00e9 Lou\u2019hot Habrit, Chevou\u2019ot,<\/em> Ner mitsva<\/em> 9\u00a0; Torah Or<\/em> 19).<\/p>\n

Le Talmud (Pessa\u2019him<\/em> 68b) parle ainsi d\u2019un \u2018hassid<\/em> (homme pieux), qui je\u00fbnait toute l\u2019ann\u00e9e, \u00e0 l\u2019exception de trois jours\u00a0: Chavou\u2019ot, Pourim et la veille de Yom Kipour. De m\u00eame, Rav Yossef demandait aux membres de sa maisonn\u00e9e de pr\u00e9parer, en l\u2019honneur de Chavou\u2019ot, trois veaux de choix. C\u2019est, expliquait-il, gr\u00e2ce \u00e0 la Torah seule qu\u2019il avait eu le m\u00e9rite d\u2019acc\u00e9der \u00e0 son niveau particulier\u00a0; aussi lui revenait-il de se r\u00e9jouir sp\u00e9cialement \u00e0 Chavou\u2019ot.<\/p>\n

Par cons\u00e9quent, c\u2019est avec une grande perfection qu\u2019il faut se livrer \u00e0 la joie de Chavou\u2019ot\u00a0; car, par le biais de la Torah, le c\u00f4t\u00e9 mat\u00e9riel de l\u2019existence parvient lui-m\u00eame \u00e0 sa r\u00e9paration. On trouve une allusion \u00e0 ce principe dans le fait que, \u00e0 Chavou\u2019ot, on apportait l\u2019offrande de deux pains lev\u00e9s (\u2018hamets<\/em>). Comme on le sait, le \u2018hamets<\/em> fait allusion \u00e0 l\u2019orgueil et au mauvais penchant\u00a0; mais par la Torah, le mauvais penchant lui-m\u00eame se voit amend\u00e9\u00a0; aussi fait-on l\u2019offrande de \u2018hamets<\/em> \u00e0 Chavou\u2019ot. C\u2019est \u00e0 ce propos que nos sages disent, en Qidouchin<\/em> 30b, que la Torah est un \u00e9lixir de vie\u00a0; car elle transforme toutes les choses susceptibles de nuire en bonnes choses. Le Saint b\u00e9ni soit-Il dit ainsi \u00e0 Isra\u00ebl\u00a0: \u00ab\u00a0Mes enfants, J\u2019ai cr\u00e9\u00e9 le penchant au mal, mais Je lui ai cr\u00e9\u00e9 la Torah comme antidote. Si vous vous livrez \u00e0 l\u2019\u00e9tude de la Torah, vous ne serez pas livr\u00e9s en la main du mauvais penchant.\u00a0\u00bb Le Talmud emploie le terme d\u2019antidote (tavlin<\/em>, litt\u00e9ralement \u00e9pice) pour nous apprendre que la Torah n\u2019annule point le penchant au mal, mais l\u2019assaisonne<\/em>, jusqu\u2019\u00e0 ce qu\u2019il se retourne en bien. Il semble que la coutume de manger des plats lact\u00e9s et du miel, en plus des plats festifs habituels, soit elle-m\u00eame destin\u00e9e \u00e0 accro\u00eetre la joie de Chavou\u2019ot, d\u2019une mani\u00e8re particuli\u00e8re. Ces aliments, provenant d\u2019abord d\u2019une chose impure[j]<\/a><\/sup>, sont eux-m\u00eames transform\u00e9s en choses pures et savoureuses. En cela, ils expriment la vertu de la Torah (cf. ci-apr\u00e8s, \u00a7 14).<\/p>\n

\n
\n
\n[j]<\/a>. Le sang pour le lait, l\u2019abeille pour le miel.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

La joie propre \u00e0 la f\u00eate de Chavou\u2019ot est grande et particuli\u00e8re\u00a0; aussi, Rabbi Eli\u00e9zer lui-m\u00eame \u2013 qui pense qu\u2019il convient aux hommes de haute stature spirituelle de consacrer les jours de Yom tov \u00e0 l\u2019\u00e9tude de la Torah, et que l\u2019on n\u2019y mange que pour ne pas \u00eatre consid\u00e9r\u00e9 comme je\u00fbnant (cf. ci-dessus, chap. […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[204],"tags":[],"class_list":["post-4788","post","type-post","status-publish","format-standard","hentry","category-12-13"],"yoast_head":"\n07 - Effusion de joie, spirituelle et mat\u00e9rielle - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/12-13-07\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"07 - Effusion de joie, spirituelle et mat\u00e9rielle - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"La joie propre \u00e0 la f\u00eate de Chavou\u2019ot est grande et particuli\u00e8re\u00a0; aussi, Rabbi Eli\u00e9zer lui-m\u00eame \u2013 qui pense qu\u2019il convient aux hommes de haute stature spirituelle de consacrer les jours de Yom tov \u00e0 l\u2019\u00e9tude de la Torah, et que l\u2019on n\u2019y mange que pour ne pas \u00eatre consid\u00e9r\u00e9 comme je\u00fbnant (cf. ci-dessus, chap. 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