{"id":4792,"date":"2000-12-13T00:09:40","date_gmt":"2000-12-12T22:09:40","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=4792"},"modified":"2021-05-10T11:34:13","modified_gmt":"2021-05-10T08:34:13","slug":"12-13-09","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/12-13-09\/","title":{"rendered":"09 &#8211; Contenu de l\u2019\u00e9tude nocturne"},"content":{"rendered":"<p>Il existe deux coutumes, quant \u00e0 l\u2019\u00e9tude de la nuit de Chavou\u2019ot, et l\u2019une et l\u2019autre sont bonnes. D\u2019apr\u00e8s la premi\u00e8re, institu\u00e9e par les kabbalistes, on lit les trois premiers et les trois derniers versets de chacune des <em>parachot<\/em><sup><a href='#_te01ftn13_m' id='_te01ftnref13_m' class='aup1'>[m]<\/a><\/sup> de la Torah\u00a0; certains paragraphes sont cependant lus dans leur int\u00e9gralit\u00e9, comme celui de la r\u00e9v\u00e9lation du Sina\u00ef et les Dix commandements. Apr\u00e8s le Pentateuque, on lit les trois premiers et les trois derniers versets de chaque livre des Proph\u00e8tes et des Hagiographes. Puis on lit la premi\u00e8re michna et la derni\u00e8re de chaque trait\u00e9 de la Michna\u00a0; cependant, certains n\u2019ont pas coutume de lire des textes de la Michna. Ensuite, on fait la lecture des six cent treize mitsvot. Puis, des textes midrachiques sur le don de la Torah. Viennent alors la <em>Idra Rabba<\/em> et d\u2019autres extraits du <em>Zohar<\/em>. Outre ceux qui suivent constamment les coutumes kabbalistiques, cet usage a \u00e9t\u00e9 adopt\u00e9 par d\u2019autres communaut\u00e9s. C\u2019\u00e9tait en particulier la coutume du Gaon de Vilna, du <em>\u2018Hatam Sofer<\/em> et du Rav Elyahou David Rabinowitz-Teomim (<em>Ad\u00e9ret<\/em>). Certains disent qu\u2019il est bon de r\u00e9citer cet ensemble de textes, nomm\u00e9 <em>Tiqoun<\/em>, dans le cadre d\u2019un <em>minyan <\/em>(<em>Chn\u00e9 Lou\u2019hot Habrit<\/em>, \u2018Hida)<sup><a href='#_te01ftn13_2' id='_te01ftnref13_2' class='aup1'>[2]<\/a><\/sup>.<\/p>\n<p>La seconde coutume consiste, pour chacun, \u00e0 \u00e9tudier ce que son c\u0153ur d\u00e9sire, comme le disent les sages\u00a0: \u00ab\u00a0L\u2019homme ne saurait \u00e9tudier la Torah qu\u2019au lieu que d\u00e9sire son c\u0153ur\u00a0\u00bb (<em>\u2018Avoda Zara<\/em> 19b). De nombreux \u00e9tudiants de y\u00e9chiva ont l\u2019usage d\u2019\u00e9tudier la Gu\u00e9mara, comme ils en ont l\u2019habitude en toutes leur sessions d\u2019\u00e9tude. Certains choisissent d\u2019\u00e9tudier des textes \u00e9voquant la valeur de la Torah ou la saintet\u00e9 de ce jour. On raconte que l\u2019auteur du <em>Teroumat Had\u00e9chen<\/em> (qui vivait il y a environ six cents ans) \u00e9tudiait le <em>S\u00e9fer Mitsvot Qatan<\/em>, et parfois les <em>Lois de l\u2019\u00e9tude de la Torah<\/em> de Ma\u00efmonide. D\u2019autres ont l\u2019usage d\u2019\u00e9tudier le <em>S\u00e9fer Hamitsvot<\/em> de Ma\u00efmonide\u00a0; le Rav Kook avait ainsi coutume, la nuit de Chavou\u2019ot, de donner une longue le\u00e7on bas\u00e9e sur le <em>S\u00e9fer Hamitsvot<\/em>. D\u2019autres ont l\u2019usage d\u2019\u00e9tudier quelque sujet qui les int\u00e9resse, afin de pouvoir se concentrer malgr\u00e9 la fatigue.<\/p>\n<div>\n<hr size=\"1\" \/>\n<div>\n<a href='#_te01ftnref13_m' id='_te01ftn13_m'>[m]<\/a>. P\u00e9ricopes hebdomadaires lues le Chabbat, telles que <em>B\u00e9r\u00e9chit<\/em>, <em>Noa\u2019h<\/em>, <em>Lekh lekha<\/em>, etc.<\/p>\n<p><a href='#_te01ftnref13_2' id='_te01ftn13_2'>[2]<\/a>. Selon le <em>Chn\u00e9 Lou\u2019hot Habrit<\/em> (trait\u00e9 <em>Chevou\u2019ot, Ner Mitsva<\/em> 4), le <em>Tiqoun<\/em> consiste \u00e0 r\u00e9citer la premi\u00e8re et la derni\u00e8re des <em>michnayot<\/em> de chaque trait\u00e9. Tel \u00e9tait l\u2019usage de Rabbi Yossef Caro\u00a0; et c\u2019est gr\u00e2ce \u00e0 son \u00e9tude de la Michna qu\u2019il m\u00e9rita la r\u00e9v\u00e9lation. C\u2019est aussi ce que l\u2019on trouve, en pratique, dans de nombreux rituels. Face \u00e0 cela, le \u2018Hida \u00e9crit, se fondant sur la Kabbale, qu\u2019il n\u2019y a pas lieu d\u2019\u00e9tudier la Michna pendant la nuit de Chavou\u2019ot, le <em>Tiqoun<\/em> devant consister en versets bibliques et en textes \u00e9sot\u00e9riques. Tel est aussi l\u2019avis du <em>Ben Ich \u2018Ha\u00ef, Bamidbar <\/em>4 et du <em>Kaf Ha\u2019ha\u00efm <\/em>494, 9. Selon certains, il n\u2019y a pas d\u2019int\u00e9r\u00eat \u00e0 ce que les femmes r\u00e9citent le <em>Tiqoun<\/em> (<em>Rav Pe\u2019alim, Sod Yecharim<\/em> 9). Cependant, suivant la logique, le don de la Torah et les pr\u00e9paratifs qui le pr\u00e9c\u00e8dent ressortissent aux femmes comme aux hommes. Cf. <em>Har\u2019havot<\/em>.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Il existe deux coutumes, quant \u00e0 l\u2019\u00e9tude de la nuit de Chavou\u2019ot, et l\u2019une et l\u2019autre sont bonnes. D\u2019apr\u00e8s la premi\u00e8re, institu\u00e9e par les kabbalistes, on lit les trois premiers et les trois derniers versets de chacune des parachot[m] de la Torah\u00a0; certains paragraphes sont cependant lus dans leur int\u00e9gralit\u00e9, comme celui de la r\u00e9v\u00e9lation [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[204],"tags":[],"class_list":["post-4792","post","type-post","status-publish","format-standard","hentry","category-12-13"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>09 - Contenu de l\u2019\u00e9tude nocturne - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/12-13-09\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"09 - Contenu de l\u2019\u00e9tude nocturne - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"Il existe deux coutumes, quant \u00e0 l\u2019\u00e9tude de la nuit de Chavou\u2019ot, et l\u2019une et l\u2019autre sont bonnes. 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