{"id":4804,"date":"2000-12-13T00:15:10","date_gmt":"2000-12-12T22:15:10","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=4804"},"modified":"2021-05-10T11:38:37","modified_gmt":"2021-05-10T08:38:37","slug":"12-13-15","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/12-13-15\/","title":{"rendered":"15 – Les six jours qui suivent Chavou\u2019ot"},"content":{"rendered":"

\u00c0 l\u2019\u00e9poque du Temple, c\u2019\u00e9tait une mitsva que de monter au Temple lors des trois f\u00eates de p\u00e8lerinage, et d\u2019offrir, au premier jour de la f\u00eate, un sacrifice de \u2018ola<\/em> (holocauste) et un autre de chelamim<\/em> (r\u00e9mun\u00e9ratoire). Ces sacrifices \u00e9taient appel\u00e9s \u2018olat r\u00e9\u00efya <\/em>(\u00ab\u00a0holocauste d\u2019apparition[t]<\/a><\/sup>\u00a0\u00bb) et chelam\u00e9 \u2018haguiga<\/em> (\u00ab\u00a0r\u00e9mun\u00e9ratoire de la f\u00eate \u00bb). Celui qui ne les avait pas offerts le premier jour pouvait accomplir son obligation et apporter ces sacrifices jusqu\u2019\u00e0 l\u2019ach\u00e8vement de la f\u00eate, c\u2019est-\u00e0-dire jusqu\u2019au septi\u00e8me jour de Pessa\u2019h, ou jusqu\u2019\u00e0 Chemini \u2018Ats\u00e9ret (\u2018Haguiga<\/em> 9a). Si c\u2019est \u00e0 Chavou\u2019ot qu\u2019on ne les avait pas offerts, on pouvait rattraper cela pendant les six jours qui suivaient la f\u00eate\u00a0: de m\u00eame que, \u00e0 Pessa\u2019h, on peut apporter \u2018ola<\/em> et chelamim<\/em> dans les limites de sept jours, de m\u00eame est-ce la r\u00e8gle \u00e0 Chavou\u2019ot (\u2018Haguiga<\/em> 17a).<\/p>\n

Puisque ces six jours sont propres \u00e0 l\u2019ach\u00e8vement des sacrifices de Chavou\u2019ot, la joie de la f\u00eate se poursuit en eux, dans une certaine mesure. Aussi a-t-on coutume de ne pas r\u00e9citer les Ta\u2019hanounim<\/em> ces jours-l\u00e0 (Maguen Avraham<\/em>, Michna Beroura<\/em> 131, 36).<\/p>\n

Le jour qui suit Chavou\u2019ot est appel\u00e9 Isrou \u2018hag. Comme nous l\u2019avons vu au chapitre 2 \u00a7 13, il est interdit de je\u00fbner ce jour-l\u00e0, ainsi que, en toute rigueur halakhique, de prononcer un \u00e9loge fun\u00e8bre, car il s\u2019agit d\u2019un yom tevoa\u2019h<\/em> (\u00ab\u00a0jour d\u2019abattage\u00a0\u00bb), c\u2019est-\u00e0-dire un jour o\u00f9 des b\u00eates sont \u00e9gorg\u00e9es pour \u00eatre offertes en sacrifice. En effet, quand Chavou\u2019ot tombait un Chabbat, on devait repousser l\u2019oblation de la \u2018olat r\u00e9\u00efya<\/em> et des chelam\u00e9 \u2018haguiga<\/em> au dimanche, qui \u00e9tait Isrou \u2018hag. Les autres ann\u00e9es elles-m\u00eames, de nombreuses personnes n\u2019avaient pas eu le temps d\u2019offrir leurs sacrifices pendant la f\u00eate\u00a0; ce qu\u2019ils n\u2019avaient pas eu le temps d\u2019offrir, ils l\u2019offraient donc, principalement, le lendemain. Or un jour d\u2019oblation de sacrifices est consid\u00e9r\u00e9 comme un jour de joie\u00a0; aussi est-il interdit de plein droit de je\u00fbner un tel jour (Choul\u2019han \u2018Aroukh<\/em> 494, 3, Levouch<\/em>, Maguen Avraham<\/em> 3, Choul\u2019han \u2018Aroukh Harav <\/em>19\u00a0; cf. ci-dessus, chap. 2 \u00a7 13).<\/p>\n

\n
\n
\n[t]<\/a>. Allusion \u00e0 la mitsva de para\u00eetre<\/em>, lors des trois f\u00eates, au Temple de J\u00e9rusalem.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00c0 l\u2019\u00e9poque du Temple, c\u2019\u00e9tait une mitsva que de monter au Temple lors des trois f\u00eates de p\u00e8lerinage, et d\u2019offrir, au premier jour de la f\u00eate, un sacrifice de \u2018ola (holocauste) et un autre de chelamim (r\u00e9mun\u00e9ratoire). Ces sacrifices \u00e9taient appel\u00e9s \u2018olat r\u00e9\u00efya (\u00ab\u00a0holocauste d\u2019apparition[t]\u00a0\u00bb) et chelam\u00e9 \u2018haguiga (\u00ab\u00a0r\u00e9mun\u00e9ratoire de la f\u00eate \u00bb). Celui qui […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[204],"tags":[],"class_list":["post-4804","post","type-post","status-publish","format-standard","hentry","category-12-13"],"yoast_head":"\n15 - Les six jours qui suivent Chavou\u2019ot - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/12-13-15\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"15 - Les six jours qui suivent Chavou\u2019ot - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"\u00c0 l\u2019\u00e9poque du Temple, c\u2019\u00e9tait une mitsva que de monter au Temple lors des trois f\u00eates de p\u00e8lerinage, et d\u2019offrir, au premier jour de la f\u00eate, un sacrifice de \u2018ola (holocauste) et un autre de chelamim (r\u00e9mun\u00e9ratoire). Ces sacrifices \u00e9taient appel\u00e9s \u2018olat r\u00e9\u00efya (\u00ab\u00a0holocauste d\u2019apparition[t]\u00a0\u00bb) et chelam\u00e9 \u2018haguiga (\u00ab\u00a0r\u00e9mun\u00e9ratoire de la f\u00eate \u00bb). 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