{"id":5014,"date":"2001-01-05T00:09:09","date_gmt":"2001-01-04T22:09:09","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=5014"},"modified":"2021-08-23T21:20:56","modified_gmt":"2021-08-23T18:20:56","slug":"13-05-09","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/13-05-09\/","title":{"rendered":"09.La coutume des <em>haqafot <\/em>\u00e0 l\u2019\u00e9poque du Temple"},"content":{"rendered":"<p>Tous les jours de Soukot, les cohanim (pr\u00eatres) tournaient une fois autour de l\u2019autel, et le septi\u00e8me jour ils le faisaient sept fois. Pendant cette procession en rond (<em>haqafa<\/em>, plur. <em>haqafot<\/em>), ils disaient\u00a0: <em>Ana Hachem, hochi\u2019a na, ana Hachem, hatsli\u2019ha na <\/em>(\u00ab\u00a0De gr\u00e2ce, \u00c9ternel, secours-nous, de gr\u00e2ce\u00a0; de gr\u00e2ce, \u00c9ternel, fais-nous r\u00e9ussir,\u00a0de gr\u00e2ce \u00bb). Selon Rabbi Yehouda, ils disaient\u00a0: <em>Ani Va-hou, hochi\u2019a na<\/em> (\u00ab Quant \u00e0 moi, Va-hou<sup><a id=\"_te01ftnref5_g\" class=\"aup1\" href=\"#_te01ftn5_g\">[g]<\/a><\/sup>, secours-moi\u00a0\u00bb) (<em>Souka<\/em> 45a). Certains disent que les pr\u00eatres secouaient leur <em>loulav<\/em> au moment des <em>haqafot<\/em>\u00a0; d\u2019autres disent qu\u2019ils secouaient seulement des branches de saule (<em>Souka <\/em>43b)<sup><a id=\"_te01ftnref5_8\" class=\"aup1\" href=\"#_te01ftn5_8\">[8]<\/a><\/sup>.<\/p>\n<p>Nos sages enseignent que la coutume des <em>haqafot<\/em> \u00e0 la synagogue fut institu\u00e9e en souvenir des tours que l\u2019\u00c9ternel prescrivit \u00e0 Isra\u00ebl de faire autour de J\u00e9richo, \u00e0 l\u2019\u00e9poque de Josu\u00e9, fils de Noun \u2013 cela, afin que les H\u00e9breux pussent la conqu\u00e9rir, ainsi que tout le pays (Talmud de J\u00e9rusalem, <em>Souka<\/em> 4, 3). Voici comment se passa la conqu\u00eate\u00a0: les <em>cohanim<\/em> portaient l\u2019arche de l\u2019\u00c9ternel, et sept pr\u00eatres, qui sonnaient du chofar, marchaient en avant de l\u2019arche\u00a0; devant eux, marchait l\u2019avant-garde ; apr\u00e8s l\u2019arche, le reste des soldats. Pendant six jours, les H\u00e9breux entour\u00e8rent J\u00e9richo, une fois chaque jour\u00a0; le septi\u00e8me, ils entour\u00e8rent la ville sept fois\u00a0; au terme du septi\u00e8me tour, les pr\u00eatres firent une longue sonnerie sur leur chofar, tandis que tout le peuple poussa un grand cri de guerre. Alors se produisit un miracle\u00a0: la muraille de J\u00e9richo s\u2019\u00e9croula sur elle-m\u00eame, et Isra\u00ebl conquit la ville (Jos 6).<\/p>\n<p>Selon les sages de la tradition \u00e9sot\u00e9rique, J\u00e9richo, ville la plus basse au monde, \u00e9tait le centre culturel de Canaan, et c\u2019est l\u00e0 que se concentrait l\u2019esprit d\u2019impuret\u00e9 des Canan\u00e9ens, qui se servaient de la saintet\u00e9 de la terre d\u2019Isra\u00ebl pour assouvir leurs passions physiques. La grande muraille par laquelle ils avaient entour\u00e9 leur ville leur servait de barri\u00e8re contre la lumi\u00e8re divine, afin de pouvoir se conforter dans leur voie d\u2019impuret\u00e9 sans \u00eatre d\u00e9rang\u00e9s par des pens\u00e9es de repentir ou par des remords, qui eussent \u00e9man\u00e9 de l\u2019illumination divine alentour. Aussi J\u00e9richo constituait-il le verrou qui arr\u00eatait l\u2019entr\u00e9e d\u2019Isra\u00ebl dans le pays, et l\u2019emp\u00eachait d\u2019y r\u00e9v\u00e9ler la parole de Dieu (cf. <em>Nb Rabba<\/em> 15, 15). L\u2019\u00c9ternel ordonna donc \u00e0 Isra\u00ebl d\u2019entourer J\u00e9richo et de d\u00e9voiler, ce faisant, la lumi\u00e8re divine entourant la r\u00e9alit\u00e9\u00a0; gr\u00e2ce \u00e0 cela, les murailles de J\u00e9richo tomb\u00e8rent, et les Isra\u00e9lites conquirent la ville, de sorte qu\u2019ils purent commencer \u00e0 r\u00e9v\u00e9ler la saintet\u00e9 pr\u00e9sente au sein de la nature.<\/p>\n<p>Comme la mitsva de <em>yichouv haarets<\/em> <sup><a id=\"_te01ftnref5_h\" class=\"aup1\" href=\"#_te01ftn5_h\">[h]<\/a><\/sup>, gr\u00e2ce \u00e0 l\u2019illumination de laquelle la saintet\u00e9 se r\u00e9v\u00e8le sur toute chose au sein de la nature, la mitsva de la souka, qui entoure l\u2019homme, r\u00e9v\u00e8le la saintet\u00e9 que rec\u00e8le la nature\u00a0: par son biais, la vie naturelle \u2013 tel le fait de manger ou de dormir \u2013 se transforme en mitsva.<\/p>\n<p>C\u2019est \u00e0 ce propos que les sages institu\u00e8rent les <em>haqafot<\/em> \u00e0 Soukot, autour de l\u2019autel, afin de faire tomber les murailles d\u2019impuret\u00e9 qui font \u00e9cran \u00e0 la lumi\u00e8re divine, l\u2019emp\u00eachant de nous \u00e9clairer, et afin d\u2019amplifier l\u2019action de la lumi\u00e8re entourant la r\u00e9alit\u00e9, dans toutes ses composantes. Gr\u00e2ce \u00e0 cela, nous pouvons grandir dans la foi et r\u00e9v\u00e9ler la saintet\u00e9 pr\u00e9sente au sein de la nature.<\/p>\n<div>\n<hr size=\"1\" \/>\n<div><a id=\"_te01ftn5_g\" href=\"#_te01ftnref5_g\">[g]<\/a>. Un des noms divins.&nbsp;<\/p>\n<p><a id=\"_te01ftn5_8\" href=\"#_te01ftnref5_8\">[8]<\/a>. Les sages controversent en <em>Souka<\/em> 43b, et les Richonim \u00e0 leur suite, sur ce que les pr\u00eatres avaient en main pendant les <em>haqafot<\/em> au Temple. Selon Rachi, les <em>haqafot<\/em> se faisaient avec des branches de saule, et <em>Tossephot <\/em>pr\u00e9cise que les <em>cohanim<\/em> tournaient autour de l\u2019autel en agitant leurs branches de saules avant de dresser celles-ci sur les c\u00f4t\u00e9s de l\u2019autel. Selon Ma\u00efmonide (<em>Loulav <\/em>7, 22-23) et le Ran, c\u2019est avec le <em>loulav <\/em>que se faisait la procession. Ma\u00efmonide \u00e9crit que la coutume est de dresser les branches de saule sur les c\u00f4t\u00e9s de l\u2019autel, et non de les porter pendant la procession. De nos jours, la coutume est de porter le <em>loulav <\/em>pendant la procession, et, \u00e0 Hocha\u2019na Rabba, de secouer des branches de saule. (Toutefois, selon le <em>Choul\u2019han \u2018Aroukh<\/em> 664, 3, \u00e0 Hocha\u2019na Rabba, nous faisons la procession avec des branches de saule).<\/p>\n<p><a id=\"_te01ftn5_h\" href=\"#_te01ftnref5_h\">[h]<\/a>. Peuplement et \u00e9dification de la terre d\u2019Isra\u00ebl.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Tous les jours de Soukot, les cohanim (pr\u00eatres) tournaient une fois autour de l\u2019autel, et le septi\u00e8me jour ils le faisaient sept fois. Pendant cette procession en rond (haqafa, plur. haqafot), ils disaient\u00a0: Ana Hachem, hochi\u2019a na, ana Hachem, hatsli\u2019ha na (\u00ab\u00a0De gr\u00e2ce, \u00c9ternel, secours-nous, de gr\u00e2ce\u00a0; de gr\u00e2ce, \u00c9ternel, fais-nous r\u00e9ussir,\u00a0de gr\u00e2ce \u00bb). Selon [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[216],"tags":[],"class_list":["post-5014","post","type-post","status-publish","format-standard","hentry","category-13-05"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>09.La coutume des haqafot \u00e0 l\u2019\u00e9poque du Temple - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/13-05-09\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"09.La coutume des haqafot \u00e0 l\u2019\u00e9poque du Temple - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"Tous les jours de Soukot, les cohanim (pr\u00eatres) tournaient une fois autour de l\u2019autel, et le septi\u00e8me jour ils le faisaient sept fois. Pendant cette procession en rond (haqafa, plur. haqafot), ils disaient\u00a0: Ana Hachem, hochi\u2019a na, ana Hachem, hatsli\u2019ha na (\u00ab\u00a0De gr\u00e2ce, \u00c9ternel, secours-nous, de gr\u00e2ce\u00a0; de gr\u00e2ce, \u00c9ternel, fais-nous r\u00e9ussir,\u00a0de gr\u00e2ce \u00bb). 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