{"id":5018,"date":"2001-01-06T00:01:12","date_gmt":"2001-01-05T22:01:12","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=5018"},"modified":"2021-08-23T21:40:26","modified_gmt":"2021-08-23T18:40:26","slug":"13-06-01","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/13-06-01\/","title":{"rendered":"01.Le jour de Hocha\u2019na rabba"},"content":{"rendered":"<p>Le septi\u00e8me jour de Soukot est appel\u00e9 Hocha\u2019na rabba\u00a0(\u00ab\u00a0grand Hosanna\u00a0\u00bb). Cela, parce qu\u2019\u00e0 Soukot nous sommes jug\u00e9s \u00e0 l\u2019\u00e9gard de l\u2019eau\u00a0; or le jugement est scell\u00e9 le dernier jour de Soukot\u00a0; et puisque de l\u2019eau d\u00e9pend la vie v\u00e9g\u00e9tale, animale et humaine, on multiplie ses supplications \u00e0 Dieu en disant <em>hocha\u2019-na<sup><a id=\"_te01ftnref6_a\" class=\"aup1\" href=\"#_te01ftn6_a\">[a]<\/a><\/sup>. Ce jour-l\u00e0, on prend des branches de saule, parce que ces branches ont besoin d\u2019eau, plus que tout, et chez elles la s\u00e9cheresse est tr\u00e8s reconnaissable. Les sages ont pris grand soin que Hocha\u2019na rabba ne puisse avoir lieu le Chabbat, afin que l\u2019on puisse s\u2019\u00e9pancher en oraisons et en supplications au sujet de l\u2019eau (<em>Roq\u00e9a\u2019h <\/em>221).<\/em><\/p>\n<p>De m\u00eame que l\u2019eau maintient la vie en ce monde-ci, de m\u00eame l\u2019eau spirituelle, qu\u2019est la Torah, maintient la vie de l\u2019esprit\u00a0; nos sages disent\u00a0ainsi : \u00ab\u00a0Il n\u2019est d\u2019eau que la Torah\u00a0\u00bb (<em>Baba Qama<\/em> 17a). Par cons\u00e9quent, le jugement sur l\u2019eau inclut un jugement sur toute la vie humaine, mat\u00e9rielle et spirituelle. \u00c0 ce propos, les ma\u00eetres enseignent qu\u2019il existe trois temps fix\u00e9s pour le jugement\u00a0: le premier \u00e0 Roch hachana, le deuxi\u00e8me \u00e0 Yom Kipour, le troisi\u00e8me \u00e0 Hocha\u2019na rabba (<em>Zohar<\/em> II 142a). C\u2019est ainsi que le Saint b\u00e9ni soit-Il dit \u00e0 Abraham notre p\u00e8re\u00a0: \u00ab\u00a0Si tes descendants n\u2019obtiennent pas l\u2019expiation \u00e0 Roch hachana, elle viendra \u00e0 Yom Kipour\u00a0; sinon, elle viendra \u00e0 Hocha\u2019na rabba\u00a0\u00bb (<em>Mat\u00e9 Moch\u00e9<\/em> 957, <em>Kaf Ha\u2019ha\u00efm<\/em> 664, 2).<\/p>\n<p>Dans un autre style, les ma\u00eetres enseignent que, si le jugement est scell\u00e9 \u00e0 Kipour, l\u2019ordre de l\u2019ex\u00e9cuter concr\u00e8tement est donn\u00e9 \u00e0 Hocha\u2019na rabba. \u00c0 quoi cela ressemble-t-il\u00a0? \u00c0 un tribunal qui a d\u00e9j\u00e0 rendu son arr\u00eat\u00a0: tant que cet arr\u00eat n\u2019a pas \u00e9t\u00e9 \u00e9crit sur un acte, et que cet acte n\u2019a pas \u00e9t\u00e9 remis aux \u00e9missaires charg\u00e9s de l\u2019apporter \u00e0 ceux qui sont charg\u00e9s de l\u2019ex\u00e9cuter, on peut encore \u0153uvrer pour le modifier dans un sens plus favorable. Tel est le propos de Hocha\u2019na rabba, o\u00f9 sont \u00e9crites les notifications de la sentence, et o\u00f9 celles-ci sont remises aux \u00e9missaires quittant le tribunal c\u00e9leste, afin de les transmettre \u00e0 tous les anges pr\u00e9pos\u00e9s \u00e0 l\u2019ex\u00e9cution concr\u00e8te de ladite sentence. Puisque ces notifications n\u2019ont pas encore \u00e9t\u00e9 \u00e9crites, et que les \u00e9missaires ne sont pas encore sortis, il est encore possible de rendre la sentence plus favorable. Aussi convient-il de faire <em>t\u00e9chouva<\/em> (se repentir) le jour de Hocha\u2019na rabba (<em>Zohar<\/em> III 31b). Il faut encore savoir que, m\u00eame apr\u00e8s l\u2019\u00e9criture de la notification \u00e0 Hocha\u2019na rabba, il n\u2019est pas encore permis de l\u2019ex\u00e9cuter avant la fin de Chemini \u2018ats\u00e9ret\u00a0; aussi, jusqu\u2019\u00e0 la conclusion de Chemini \u2018ats\u00e9ret, la <em>t\u00e9chouva<\/em> est encore efficace pour annuler le jugement et le rendre favorable (<em>Zohar<\/em> I 220a, II 142a\u00a0; <em>Cha\u2019ar Hakavanot<\/em>, discours de Soukot p. 314-316).<\/p>\n<p>Certains ont coutume d\u2019organiser une f\u00eate joyeuse, le soir de Hocha\u2019na rabba, comme les autres soirs de Soukot (<em>Z\u00e9ra\u2019 Emet<\/em> II 157). Mais la coutume la plus r\u00e9pandue est d\u2019\u00e9tudier la Torah, pendant la nuit de Hocha\u2019na rabba\u00a0; on m\u00eale l\u2019\u00e9tude \u00e0 la joie de la f\u00eate, mais on n\u2019organise point de danses avec un ensemble instrumental. C\u2019est une pieuse coutume que de rester \u00e9veill\u00e9 et d\u2019\u00e9tudier la Torah toute la nuit de Hocha\u2019na rabba, afin de r\u00e9parer les atteintes de l\u2019\u00e2me et de se purifier \u00e0 l\u2019approche de l\u2019ach\u00e8vement de la sentence. Certains avaient coutume, cette nuit-l\u00e0, de lire toute la Torah (<em>Chibol\u00e9 Hal\u00e9qet<\/em>, 371). Un <em>Tiqoun<\/em> <sup><a id=\"_te01ftnref6_b\" class=\"aup1\" href=\"#_te01ftn6_b\">[b]<\/a><\/sup> a \u00e9t\u00e9 ordonn\u00e9 selon les enseignements de Rabbi Isaac Louria (Ari <em>zal<\/em>), dont la partie principale consiste dans la lecture du Deut\u00e9ronome et du livre des Psaumes (<em>Kaf Ha\u2019ha\u00efm <\/em>664, 3-4).<\/p>\n<p>Comme nous l\u2019avons vu (chap. 5 \u00a7 10), chaque jour on fait, avec les quatre esp\u00e8ces, une <em>haqafa<\/em>, c\u2019est-\u00e0-dire que l\u2019on tourne une fois autour de l\u2019estrade o\u00f9 se lit la Torah (la <em>bima<\/em>), et l\u2019on r\u00e9cite, avant, pendant et apr\u00e8s cette <em>haqafa<\/em>, quelques supplications. Le jour de Hocha\u2019na rabba, on tourne sept fois suivant cette m\u00eame formule, et l\u2019on multiplie les supplications apr\u00e8s l\u2019ach\u00e8vement des sept <em>haqafot<\/em>.<\/p>\n<p>En raison de la saintet\u00e9 particuli\u00e8re de ce jour, et de la mitsva qui lui est attach\u00e9e, on a coutume de faire, le jour de Hocha\u2019na rabba, un important repas (<em>\u2018Aroukh Hachoul\u2019han<\/em> 664, 13).<\/p>\n<div>\n<hr size=\"1\" \/>\n<div><a id=\"_te01ftn6_a\" href=\"#_te01ftnref6_a\">[a]<\/a>. L\u2019exclamation <em>hocha\u2019na<\/em> est une contraction de <em>hocha\u2019 na<\/em> (\u00ab\u00a0secours-nous, de gr\u00e2ce\u00a0\u00bb).<a id=\"_te01ftn6_b\" href=\"#_te01ftnref6_b\">[b]<\/a>. Litt. r\u00e9paration. Ici\u00a0: recueil de textes concourant \u00e0 l\u2019amendement de l\u2019esprit.<\/p>\n<p>&nbsp;<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Le septi\u00e8me jour de Soukot est appel\u00e9 Hocha\u2019na rabba\u00a0(\u00ab\u00a0grand Hosanna\u00a0\u00bb). Cela, parce qu\u2019\u00e0 Soukot nous sommes jug\u00e9s \u00e0 l\u2019\u00e9gard de l\u2019eau\u00a0; or le jugement est scell\u00e9 le dernier jour de Soukot\u00a0; et puisque de l\u2019eau d\u00e9pend la vie v\u00e9g\u00e9tale, animale et humaine, on multiplie ses supplications \u00e0 Dieu en disant hocha\u2019-na[a]. Ce jour-l\u00e0, on prend [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[217],"tags":[],"class_list":["post-5018","post","type-post","status-publish","format-standard","hentry","category-13-06"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>01.Le jour de Hocha\u2019na rabba - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/13-06-01\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"01.Le jour de Hocha\u2019na rabba - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"Le septi\u00e8me jour de Soukot est appel\u00e9 Hocha\u2019na rabba\u00a0(\u00ab\u00a0grand Hosanna\u00a0\u00bb). Cela, parce qu\u2019\u00e0 Soukot nous sommes jug\u00e9s \u00e0 l\u2019\u00e9gard de l\u2019eau\u00a0; or le jugement est scell\u00e9 le dernier jour de Soukot\u00a0; et puisque de l\u2019eau d\u00e9pend la vie v\u00e9g\u00e9tale, animale et humaine, on multiplie ses supplications \u00e0 Dieu en disant hocha\u2019-na[a]. 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Cela, parce qu\u2019\u00e0 Soukot nous sommes jug\u00e9s \u00e0 l\u2019\u00e9gard de l\u2019eau\u00a0; or le jugement est scell\u00e9 le dernier jour de Soukot\u00a0; et puisque de l\u2019eau d\u00e9pend la vie v\u00e9g\u00e9tale, animale et humaine, on multiplie ses supplications \u00e0 Dieu en disant hocha\u2019-na[a]. 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