{"id":5024,"date":"2001-01-06T00:04:05","date_gmt":"2001-01-05T22:04:05","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=5024"},"modified":"2021-08-23T21:43:54","modified_gmt":"2021-08-23T18:43:54","slug":"13-06-04","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/13-06-04\/","title":{"rendered":"04.Les quatre esp\u00e8ces et les branches de saule apr\u00e8s la f\u00eate"},"content":{"rendered":"<p>Comme nous l\u2019avons vu (chap. 5 \u00a7 8), les quatre esp\u00e8ces sont <em>r\u00e9serv\u00e9es<\/em> \u00e0 la mitsva dont elles sont l\u2019objet (elles sont <em>mouqts\u00e9<\/em>), et tout au long des sept jours il est interdit d\u2019en faire une utilisation ordinaire. Par cons\u00e9quent, m\u00eame apr\u00e8s avoir accompli la mitsva de <em>n\u00e9tilat loulav<\/em> \u00e0 Hocha\u2019na rabba, il demeure interdit de manger le c\u00e9drat et de sentir le parfum des myrtes (toutefois, si l\u2019on avait \u00e9mis d\u2019avance cette condition, c\u2019est permis). D\u00e8s le moment o\u00f9 le septi\u00e8me jour s\u2019ach\u00e8ve, l\u2019interdit expire, et les quatre esp\u00e8ces sont autoris\u00e9es \u00e0 la consommation et \u00e0 la jouissance (<em>Tossephot<\/em> sur <em>Souka<\/em> 10b, passage commen\u00e7ant par <em>\u2018Ad<\/em>\u00a0; <em>B\u00e9our Halakha<\/em> 665, 1, passage commen\u00e7ant par <em>Etrog<\/em>).<\/p>\n<p>Si l\u2019on n\u2019en a pas besoin, on peut, d\u00e8s le septi\u00e8me jour apr\u00e8s avoir accompli la mitsva, les d\u00e9poser dans sa cour, ou en tout endroit o\u00f9 l\u2019on d\u00e9pose des branchages coup\u00e9s ou des herbages. En effet, puisque ces v\u00e9g\u00e9taux ont le statut de <em>tachmich\u00e9 mitsva<\/em> (objets servant \u00e0 l\u2019accomplissement d\u2019une mitsva), et non de <em>tachmich\u00e9 qedoucha<\/em> (objets servant \u00e0 l\u2019accomplissement d\u2019une mitsva et dot\u00e9s d\u2019une saintet\u00e9), il n\u2019est pas n\u00e9cessaire de les enterrer dans un d\u00e9p\u00f4t de tels objets usag\u00e9s (<em>gueniza<\/em>). Toutefois, on ne les mettra pas dans une poubelle sale, ni en un endroit o\u00f9 tout le monde marche\u00a0: puisqu\u2019une mitsva a \u00e9t\u00e9 faite par le biais de ces objets, il est interdit de les d\u00e9consid\u00e9rer (<em>Choul\u2019han \u2018Aroukh<\/em> 664, 8).<\/p>\n<p>S\u2019agissant des branches de saule que l\u2019on a frapp\u00e9es sur le sol (les <em>hocha\u2019not<\/em>), certains ont pris l\u2019usage de les cacher au-dessus de l\u2019arche sainte de la synagogue. Peut-\u00eatre cet usage est-il motiv\u00e9 par le souci que ces branches ne soient pas jet\u00e9es hors de la synagogue, et que l\u2019on n\u2019en vienne pas, par suite, \u00e0 marcher dessus et \u00e0 les d\u00e9consid\u00e9rer. Mais en pratique, il est pr\u00e9f\u00e9rable de pr\u00e9server l\u2019honneur de l\u2019arche sainte, et de d\u00e9poser les branches de saule sur les c\u00f4t\u00e9s de sa cour, ou en un endroit o\u00f9 l\u2019on d\u00e9pose des branchages coup\u00e9s. Certains ont coutume de garder les branches de saule jusqu\u2019\u00e0 Pessa\u2019h, afin de br\u00fbler par leur biais le <em>\u2018hamets<\/em>, ou de cuire par elles les matsot (Rama 664, 9). D\u2019autres ont l\u2019usage de les d\u00e9poser chez eux, ou dans leur cour, comme objet propice \u00e0 la protection.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Comme nous l\u2019avons vu (chap. 5 \u00a7 8), les quatre esp\u00e8ces sont r\u00e9serv\u00e9es \u00e0 la mitsva dont elles sont l\u2019objet (elles sont mouqts\u00e9), et tout au long des sept jours il est interdit d\u2019en faire une utilisation ordinaire. Par cons\u00e9quent, m\u00eame apr\u00e8s avoir accompli la mitsva de n\u00e9tilat loulav \u00e0 Hocha\u2019na rabba, il demeure interdit [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[217],"tags":[],"class_list":["post-5024","post","type-post","status-publish","format-standard","hentry","category-13-06"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>04.Les quatre esp\u00e8ces et les branches de saule apr\u00e8s la f\u00eate - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/13-06-04\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"04.Les quatre esp\u00e8ces et les branches de saule apr\u00e8s la f\u00eate - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"Comme nous l\u2019avons vu (chap. 5 \u00a7 8), les quatre esp\u00e8ces sont r\u00e9serv\u00e9es \u00e0 la mitsva dont elles sont l\u2019objet (elles sont mouqts\u00e9), et tout au long des sept jours il est interdit d\u2019en faire une utilisation ordinaire. Par cons\u00e9quent, m\u00eame apr\u00e8s avoir accompli la mitsva de n\u00e9tilat loulav \u00e0 Hocha\u2019na rabba, il demeure interdit [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/13-06-04\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2001-01-05T22:04:05+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2021-08-23T18:43:54+00:00\" \/>\n<meta name=\"author\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/13-06-04\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/13-06-04\\\/\"},\"author\":{\"name\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/8822293bfa4f7cd35b44a3c311851b63\"},\"headline\":\"04.Les quatre esp\u00e8ces et les branches de saule apr\u00e8s la f\u00eate\",\"datePublished\":\"2001-01-05T22:04:05+00:00\",\"dateModified\":\"2021-08-23T18:43:54+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/13-06-04\\\/\"},\"wordCount\":456,\"articleSection\":[\"Chapitre 6 - 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