{"id":5292,"date":"2026-01-01T04:00:27","date_gmt":"2026-01-01T02:00:27","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=5292"},"modified":"2026-01-28T10:26:21","modified_gmt":"2026-01-28T08:26:21","slug":"10-01-04","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/10-01-04\/","title":{"rendered":"04. Les b\u00e9n\u00e9dictions qui pr\u00e9c\u00e8dent la consommation"},"content":{"rendered":"

Il existe deux cat\u00e9gories de b\u00e9n\u00e9dictions sur la nourriture\u00a0: celles qui pr\u00e9c\u00e8dent la consommation, celles qui la suivent. Par la b\u00e9n\u00e9diction qui pr\u00e9c\u00e8de la consommation, nous b\u00e9nissons Dieu pour la jouissance qu\u2019apporte la nourriture\u00a0; la logique m\u00eame oblige \u00e0 cela, car l\u2019homme ne saurait, pour son propre profit, prendre une chose du monde de Dieu, b\u00e9ni soit-Il, sans lui en demander la permission. Ce raisonnement est si simple et si n\u00e9cessaire que la Torah n\u2019a pas m\u00eame eu besoin d\u2019ordonner cela, car il est juste d\u2019en laisser l\u2019initiative \u00e0 l\u2019homme. De m\u00eame qu\u2019il convient \u00e0 celui qui a re\u00e7u de son prochain plusieurs pr\u00e9sents de le remercier sp\u00e9cialement pour chacun d\u2019entre eux \u2013 alors que celui qui remercie g\u00e9n\u00e9ralement pour l\u2019ensemble montre qu\u2019il ne per\u00e7oit pas la nature de chaque cadeau, de sorte que ses remerciements perdent leur sens \u2013 ainsi convient-il de se conduire \u00e0 l\u2019\u00e9gard du Ciel. C\u2019est pourquoi nos sages ont prescrit de remercier Dieu par une b\u00e9n\u00e9diction particuli\u00e8re pour chaque cat\u00e9gorie d\u2019aliment (cf. ci-apr\u00e8s, chap. 8 \u00a7 4).<\/p>\n

Sur le pain, on dit\u00a0: \u00ab\u00a0B\u00e9ni sois-tu, \u00c9ternel, notre Dieu, Roi de l\u2019univers, qui fais sortir le pain de la terre\u00a0\u00bb (cf. chap. 3 \u00a7 1). Sur les p\u00e2tisseries et les produits \u00e0 base de c\u00e9r\u00e9ales\u00a0: \u00ab\u00a0B\u00e9ni sois-tu, \u00c9ternel, notre Dieu, Roi de l\u2019univers, qui cr\u00e9es des esp\u00e8ces nourrissantes[g]<\/a><\/sup>\u00a0\u00bb (chap. 6 \u00a7 1). Sur le vin\u00a0: \u00ab\u00a0B\u00e9ni sois-tu, \u00c9ternel, notre Dieu, Roi de l\u2019univers, qui cr\u00e9es le fruit de la vigne\u00a0\u00bb (chap. 7 \u00a7 3). Sur les fruits de l\u2019arbre\u00a0: \u00ab\u00a0B\u00e9ni sois-tu, \u00c9ternel, notre Dieu, Roi de l\u2019univers, qui cr\u00e9es le fruit de l\u2019arbre\u00a0\u00bb\u00a0; sur les fruits de la terre\u00a0: \u00ab\u00a0B\u00e9ni sois-tu, \u00c9ternel, notre Dieu, Roi de l\u2019univers, qui cr\u00e9es le fruit de la terre\u00a0\u00bb (chap. 8 \u00a7 1-2). Et sur le reste des aliments, qui ne poussent pas sur la terre, comme la viande ou le lait\u00a0: \u00ab\u00a0B\u00e9ni sois-tu, \u00c9ternel, notre Dieu, Roi de l\u2019univers, par la parole de qui tout advint \u00bb (ibid.<\/em> \u00a7 3). Chaque b\u00e9n\u00e9diction r\u00e9v\u00e8le la racine divine particuli\u00e8re \u00e0 l\u2019aliment dont il s\u2019agit\u00a0; aussi faut-il \u00eatre tr\u00e8s pr\u00e9cis quand on r\u00e9cite les b\u00e9n\u00e9dictions, et ne pas dire, sur telle cat\u00e9gorie d\u2019aliment, la b\u00e9n\u00e9diction propre \u00e0 telle autre.<\/p>\n

\n
\n
\n[g]<\/a>. Ou\u00a0: \u00ab\u00a0qui cr\u00e9es diverses sortes de nourriture\u00a0\u00bb.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Il existe deux cat\u00e9gories de b\u00e9n\u00e9dictions sur la nourriture\u00a0: celles qui pr\u00e9c\u00e8dent la consommation, celles qui la suivent. Par la b\u00e9n\u00e9diction qui pr\u00e9c\u00e8de la consommation, nous b\u00e9nissons Dieu pour la jouissance qu\u2019apporte la nourriture\u00a0; la logique m\u00eame oblige \u00e0 cela, car l\u2019homme ne saurait, pour son propre profit, prendre une chose du monde de Dieu, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[232],"tags":[],"class_list":["post-5292","post","type-post","status-publish","format-standard","hentry","category-10-01"],"yoast_head":"\n04. 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Par la b\u00e9n\u00e9diction qui pr\u00e9c\u00e8de la consommation, nous b\u00e9nissons Dieu pour la jouissance qu\u2019apporte la nourriture\u00a0; la logique m\u00eame oblige \u00e0 cela, car l\u2019homme ne saurait, pour son propre profit, prendre une chose du monde de Dieu, […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/10-01-04\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2026-01-01T02:00:27+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-01-28T08:26:21+00:00\" \/>\n<meta name=\"author\" content=\"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/10-01-04\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/10-01-04\\\/\"},\"author\":{\"name\":\"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/716cb852d9b9d1fb36cf3b60a4415178\"},\"headline\":\"04. 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