{"id":5343,"date":"2026-01-02T08:00:27","date_gmt":"2026-01-02T06:00:27","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=5343"},"modified":"2026-01-19T13:22:22","modified_gmt":"2026-01-19T11:22:22","slug":"10-02-08","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/10-02-08\/","title":{"rendered":"08. L\u2019ustensile"},"content":{"rendered":"<p>L\u2019ablution, qui purifie les mains \u00e0 l\u2019approche du repas, doit s\u2019accomplir \u00e0 l\u2019aide d\u2019un ustensile (<em>k\u00e9li<\/em>), \u00e0 la mani\u00e8re des pr\u00eatres qui sanctifiaient leurs mains et leurs pieds au <em>kior <\/em>(bassin du Temple), lequel est un ustensile. Sans ustensile, l\u2019ablution est invalide. Si donc un tiers prend de l\u2019eau dans le creux de ses mains et la verse sur les v\u00f4tres, vous n\u2019\u00eates pas quitte de l\u2019obligation de vous laver les mains, car cette ablution s\u2019est faite sans ustensile. De m\u00eame, si vous remplissez d\u2019eau un sachet en plastique, et que vous versiez l\u2019eau du sachet sur vos mains, vous n\u2019\u00eates point quitte de votre obligation, parce qu\u2019un sachet n\u2019est pas consid\u00e9r\u00e9 comme un ustensile.<\/p>\n<p>L\u2019ustensile doit, \u00e0 tout le moins, avoir une contenance d\u2019un <em>revi\u2018it<\/em> (volume d\u2019un \u0153uf et demi, soit 75 ml). Si sa contenance est moindre, il est invalide pour l\u2019ablution rituelle (<em>Choul\u2018han \u2018Aroukh <\/em>159, 1).<\/p>\n<p>Il arrive qu\u2019un ustensile soit perc\u00e9. En ce cas, si l\u2019orifice est tel que l\u2019ustensile est <em>koness machq\u00e9<\/em> (\u00ab\u00a0il amasse l\u2019eau\u00a0\u00bb) \u2013 c\u2019est-\u00e0-dire que, si on le posait \u00e0 l\u2019int\u00e9rieur d\u2019un liquide, ce dernier y entrerait par l\u2019orifice \u2013, l\u2019ustensile est invalide. Si l\u2019ustensile, quand il contient de l\u2019eau, laisse \u00e9chapper cette eau goutte \u00e0 goutte de mani\u00e8re continue, il est certain que l\u2019orifice atteint la mesure de <em>koness machq\u00e9<\/em>, et que l\u2019ustensile est donc invalide (<em>Choul\u2018han \u2018Aroukh<\/em> 159, 1, <em>Michna Beroura<\/em> 7).<\/p>\n<p>Mais si l\u2019orifice est plus large, et qu\u2019il en sorte de l\u2019eau en quantit\u00e9 telle que l\u2019on puisse avec elle se laver les mains, l\u2019ustensile est valide pour l\u2019ablution, par le biais de cet orifice, \u00e0 condition que, jusqu\u2019au niveau de celui-ci, il contienne un <em>revi\u2018it<\/em> (<em>Choul\u2018han \u2018Aroukh<\/em> 159, 2).<\/p>\n<p>S\u2019il y a une \u00e9br\u00e9chure sur le bord de l\u2019ustensile, il reste possible de l\u2019utiliser pour l\u2019ablution des mains\u00a0; simplement, on devra avoir soin de verser l\u2019eau par la partie \u00e9br\u00e9ch\u00e9e. En effet, c\u2019est seulement jusqu\u2019au niveau de l\u2019\u00e9br\u00e9chure que l\u2019ustensile contient l\u2019eau, sans se d\u00e9verser \u00e0 l\u2019ext\u00e9rieur. La partie exc\u00e9dant ce niveau, puisqu\u2019elle ne saurait conserver l\u2019eau, n\u2019a pas le statut d\u2019instrument (<em>keli<\/em>), et n\u2019est pas valide pour l\u2019ablution. De m\u00eame, il est permis de se laver les mains \u00e0 l\u2019aide d\u2019une carafe termin\u00e9e par un bec \u00e0 son bord\u00a0; simplement, si le bec se trouve plus bas que le pourtour de la carafe, il faudra verser l\u2019eau par le bec. Dans le m\u00eame sens, il est permis de proc\u00e9der \u00e0 l\u2019ablution \u00e0 l\u2019aide d\u2019un broc\u00a0; simplement, si le bec verseur est plus bas que le bord sup\u00e9rieur du broc, c\u2019est pr\u00e9cis\u00e9ment par le bec qu\u2019il faudra verser l\u2019eau, car c\u2019est seulement jusqu\u2019\u00e0 cette hauteur que le broc <em>contient<\/em> litt\u00e9ralement l\u2019eau, et est donc consid\u00e9r\u00e9 comme un ustensile (<em>Michna Beroura<\/em> 159, 24).<\/p>\n<p>Selon certains d\u00e9cisionnaires, il ne faut pas, a priori, se laver les mains avec un verre jetable, en plastique ou en carton, car un tel verre n\u2019est pas consid\u00e9r\u00e9 comme un ustensile durable ; on s\u2019appr\u00eate en effet \u00e0 le jeter apr\u00e8s usage. Cependant, en pratique, la majorit\u00e9 des d\u00e9cisionnaires pensent que la r\u00e8gle ne diff\u00e8re pas, qu\u2019on utilise l\u2019ustensile une fois ou plusieurs\u00a0: puisqu\u2019on s\u2019en sert en tant qu\u2019ustensile \u2013 on y boit, en effet \u2013, son statut est semblable \u00e0 celui de tout ustensile, et il est permis de l\u2019utiliser pour l\u2019ablution des mains (<em>Tsits Eli\u00e9zer<\/em> XII 23). Toutefois, au titre du <em>hidour<\/em> (embellissement de la mitsva), il est pr\u00e9f\u00e9rable de se servir d\u2019un ustensile permanent, que l\u2019on ne s\u2019appr\u00eate pas \u00e0 jeter (<em>Az Nidberou<\/em> VI 48\u00a0; cf. <em>Les Lois de Chabbat<\/em>, vol. I, chap. 5, note 5).<\/p>\n<p>Il est permis de se laver rituellement les mains \u00e0 l\u2019aide d\u2019une bouteille\u00a0; et bien que cela prenne un peu de temps pour que l\u2019eau mouille toute la main, cela n\u2019est pas probl\u00e9matique. Si c\u2019est possible, il est pr\u00e9f\u00e9rable que l\u2019eau s\u2019\u00e9coule de mani\u00e8re continue jusqu\u2019\u00e0 ce qu\u2019elle mouille toute la main (<em>Michna Beroura<\/em> 162, 30\u00a0; cf. <em>Cha\u2018ar\u00e9 Tsioun<\/em> 27-28).<\/p>\n<p>On peut apprendre de cette halakha que toute id\u00e9e, tout id\u00e9al, aussi \u00e9lev\u00e9 soit-il, a besoin d\u2019un cadre afin de pouvoir se concr\u00e9tiser. L\u2019eau repr\u00e9sente le contenu\u00a0; l\u2019ustensile \u2013 sans lequel l\u2019eau ne saurait purifier les mains \u2013 le cadre n\u00e9cessaire \u00e0 la concr\u00e9tisation du contenu.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>L\u2019ablution, qui purifie les mains \u00e0 l\u2019approche du repas, doit s\u2019accomplir \u00e0 l\u2019aide d\u2019un ustensile (k\u00e9li), \u00e0 la mani\u00e8re des pr\u00eatres qui sanctifiaient leurs mains et leurs pieds au kior (bassin du Temple), lequel est un ustensile. Sans ustensile, l\u2019ablution est invalide. Si donc un tiers prend de l\u2019eau dans le creux de ses mains [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[233],"tags":[],"class_list":["post-5343","post","type-post","status-publish","format-standard","hentry","category-10-02"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>08. L\u2019ustensile - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/10-02-08\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"08. 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Si donc un tiers prend de l\u2019eau dans le creux de ses mains [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/10-02-08\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2026-01-02T06:00:27+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-01-19T11:22:22+00:00\" \/>\n<meta name=\"author\" content=\"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/10-02-08\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/10-02-08\\\/\"},\"author\":{\"name\":\"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/716cb852d9b9d1fb36cf3b60a4415178\"},\"headline\":\"08. 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