{"id":5447,"date":"2026-01-04T12:00:27","date_gmt":"2026-01-04T10:00:27","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=5447"},"modified":"2026-01-25T11:54:17","modified_gmt":"2026-01-25T09:54:17","slug":"10-04-12","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/10-04-12\/","title":{"rendered":"12. Fa\u00e7on de le r\u00e9citer\u00a0; honneur qui lui est d\u00fb"},"content":{"rendered":"<p>Il faut \u00eatre assis au moment o\u00f9 l\u2019on r\u00e9cite le <em>Birkat hamazon<\/em>\u00a0: de cette mani\u00e8re, il est plus ais\u00e9 de se concentrer sur le texte. M\u00eame si l\u2019on a mang\u00e9 debout, ou en marchant chez soi, il faut s\u2019asseoir avant de commencer le <em>Birkat hamazon<\/em>. On ne sera pas assis n\u00e9gligemment, d\u2019une mani\u00e8re d\u00e9notant l\u2019orgueil ou la frivolit\u00e9, mais d\u2019une mani\u00e8re honorable. A posteriori, si l\u2019on a r\u00e9cit\u00e9 le <em>Birkat hamazon<\/em> debout, ou en marchant, ou encore assis nonchalamment, on est quitte (<em>Choul\u2018han \u2018Aroukh<\/em> 183, 9).<\/p>\n<p>Certains embellissent la mitsva en portant un costume et en \u00e9tant coiff\u00e9s d\u2019un chapeau, en l\u2019honneur du <em>Birkat hamazon<\/em> (<em>Michna Beroura<\/em> 183, 11). Mais pour qui n\u2019a pas l\u2019habitude d\u2019aller en costume et chapeau, cela ne constitue pas un embellissement (<em>hidour<\/em>).<\/p>\n<p>Tandis que l\u2019on r\u00e9cite le <em>Birkat hamazon<\/em>, il est interdit de faire un quelconque travail,\u00a0m\u00eame un acte facile, comme le fait de mettre en ordre l\u2019assiette que l\u2019on a devant soi\u00a0; cela, afin de ne pas d\u00e9tourner son esprit de la b\u00e9n\u00e9diction. De plus, celui qui a les mains occup\u00e9es au moment de la b\u00e9n\u00e9diction montre par-l\u00e0 qu\u2019il ne se concentre pas\u00a0; il porte atteinte \u00e0 l\u2019honneur du Ciel et d\u00e9consid\u00e8re la b\u00e9n\u00e9diction (<em>Choul\u2018han \u2018Aroukh<\/em> 183, 12\u00a0; 191, 3).<\/p>\n<p>\u00c0 plus forte raison est-il interdit de s\u2019interrompre par des paroles, au cours du <em>Birkat hamazon<\/em>. Selon une opinion, celui qui, sciemment, interrompt son <em>Birkat hamazon<\/em> en parlant, invalide tout ce qu\u2019il a r\u00e9cit\u00e9 jusque-l\u00e0, et il doit reprendre du d\u00e9but (<em>Maguen Avraham<\/em>). Mais en pratique, a posteriori, si l\u2019on s\u2019est interrompu par des paroles au cours du <em>Birkat hamazon<\/em>, on reprendra depuis l\u2019endroit de l\u2019interruption, et l\u2019on ach\u00e8vera la b\u00e9n\u00e9diction (<em>Michna Beroura<\/em> 183, 25).<\/p>\n<p>De m\u00eame, il est interdit de communiquer par signes avec son prochain, pendant que l\u2019on r\u00e9cite le <em>Birkat hamazon<\/em>. Si l\u2019on est d\u00e9rang\u00e9 par quelque chose, on s\u2019interrompra, et l\u2019on fera signe \u00e0 son prochain de retirer cette chose. Si un \u00e9rudit (<em>talmid \u2018hakham<\/em>) entre dans la pi\u00e8ce, il est permis de se lever en son honneur<sup><a id=\"_te01ftnref4_22\" class=\"aup1\" href=\"#_te01ftn4_22\">[22]<\/a><\/sup>.<\/p>\n<p>Si c\u2019est parce qu\u2019on \u00e9tait press\u00e9 que l\u2019on a mang\u00e9 tout en marchant, on pourra \u00e9galement r\u00e9citer le <em>Birkat hamazon<\/em> en marchant, car, si l\u2019on s\u2019arr\u00eatait, on serait pr\u00e9occup\u00e9 par la \u00ab\u00a0perte\u00a0\u00bb de temps, et l\u2019on ne pourrait se concentrer convenablement (<em>Choul\u2018han \u2018Aroukh<\/em> 183, 11, <em>Michna Beroura<\/em> 36). Dans le cas m\u00eame o\u00f9 l\u2019on conduit une voiture, si l\u2019on est un conducteur exp\u00e9riment\u00e9, qui ne se laisse pas distraire par son chemin, on pourra, en cas de n\u00e9cessit\u00e9, r\u00e9citer le <em>Birkat hamazon<\/em> en conduisant (cf. <em>Cha\u2018ar\u00e9 Techouva<\/em> 63, 4). Les autres passagers de l\u2019auto peuvent, a priori, r\u00e9citer la b\u00e9n\u00e9diction pendant le voyage.<\/p>\n<div>\n<hr size=\"1\" \/>\n<div>\n<p><a id=\"_te01ftn4_22\" href=\"#_te01ftnref4_22\">[22]<\/a>. Bien que les sages aient permis de s\u2019interrompre pendant le Ch\u00e9ma Isra\u00ebl, pour dire bonjour \u00e0 un tiers, en raison de la crainte que celui-ci inspire ou de l\u2019honneur qu\u2019on lui doit, on ne s\u2019interrompt pas pendant le <em>Birkat hamazon<\/em>, dont le statut, \u00e0 cet \u00e9gard, est semblable \u00e0 celui de la \u2018Amida (<em>Choul\u2018han \u2018Aroukh<\/em> 183, 8\u00a0; cf. <em>Choul\u2018han \u2018Aroukh Harav<\/em> 11, <em>Michna Beroura<\/em> 30). M\u00eame pour r\u00e9pondre au Qadich ou \u00e0 la Qedoucha, on n\u2019interrompt pas son <em>Birkat hamazon<\/em> (<em>Kaf Ha\u2018ha\u00efm<\/em> 183, 45, <em>Yabia\u2019 Omer <\/em>I <em>Ora\u2018h \u2018Ha\u00efm<\/em> 11)\u00a0; mais certains estiment qu\u2019il est permis de s\u2019interrompre comme au cours des b\u00e9n\u00e9dictions du Ch\u00e9ma (cf.<em> \u2018Aroukh Hachoul\u2018han <\/em>183, 8).<\/p>\n<p>&nbsp;<\/p>\n<p>Toutefois, d\u00e8s lors que l\u2019on arrive \u00e0 la s\u00e9rie des <em>Ha-Ra\u2018haman<\/em>, phrases ext\u00e9rieures \u00e0 la partie principale du <em>Birkat hamazon<\/em>, il devient permis, en cas de n\u00e9cessit\u00e9, de s\u2019interrompre par des paroles. De m\u00eame, en cas de n\u00e9cessit\u00e9 pressante, celui qui doit se mettre d\u2019urgence en chemin est autoris\u00e9 \u00e0 commencer sa route apr\u00e8s avoir achev\u00e9 la quatri\u00e8me b\u00e9n\u00e9diction\u00a0; il continuera alors la r\u00e9citation des <em>Ha-Ra\u2018haman <\/em>en marchant, jusqu\u2019\u00e0 l\u2019ach\u00e8vement du <em>Birkat hamazon<\/em>.<\/p>\n<p>&nbsp;<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Il faut \u00eatre assis au moment o\u00f9 l\u2019on r\u00e9cite le Birkat hamazon\u00a0: de cette mani\u00e8re, il est plus ais\u00e9 de se concentrer sur le texte. M\u00eame si l\u2019on a mang\u00e9 debout, ou en marchant chez soi, il faut s\u2019asseoir avant de commencer le Birkat hamazon. On ne sera pas assis n\u00e9gligemment, d\u2019une mani\u00e8re d\u00e9notant l\u2019orgueil [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[235],"tags":[],"class_list":["post-5447","post","type-post","status-publish","format-standard","hentry","category-10-04"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>12. Fa\u00e7on de le r\u00e9citer\u00a0; honneur qui lui est d\u00fb - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/10-04-12\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"12. 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On ne sera pas assis n\u00e9gligemment, d\u2019une mani\u00e8re d\u00e9notant l\u2019orgueil [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/10-04-12\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2026-01-04T10:00:27+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-01-25T09:54:17+00:00\" \/>\n<meta name=\"author\" content=\"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/10-04-12\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/10-04-12\\\/\"},\"author\":{\"name\":\"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/716cb852d9b9d1fb36cf3b60a4415178\"},\"headline\":\"12. 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