{"id":5479,"date":"2026-01-09T04:00:27","date_gmt":"2026-01-09T02:00:27","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=5479"},"modified":"2026-01-28T10:04:50","modified_gmt":"2026-01-28T08:04:50","slug":"10-09-04","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/10-09-04\/","title":{"rendered":"04. De quelle fa\u00e7on on r\u00e9cite la b\u00e9n\u00e9diction"},"content":{"rendered":"<p>Il convient de prendre en main l\u2019aliment ou la boisson au moment o\u00f9 l\u2019on en r\u00e9cite la b\u00e9n\u00e9diction\u00a0: par cela, on dirigera mieux sa pens\u00e9e vers les mots r\u00e9cit\u00e9s. C\u2019est de la main droite qu\u2019il convient de saisir l\u2019aliment, car elle est la plus importante (<em>Choul\u2018han \u2018Aroukh<\/em> 206, 4). Quant aux gauchers, certains auteurs pensent que, puisque leur main forte est la gauche, c\u2019est elle qui est, pour eux, la plus honor\u00e9e\u00a0; aussi prendront-ils la nourriture de la main gauche (<em>Michna Beroura<\/em> 206, 18)\u00a0; mais suivant l\u2019usage kabbalistique, les gauchers eux-m\u00eames prendront l\u2019aliment dans la main droite, car celle-ci fait allusion \u00e0 l\u2019attribut de <em>\u2018hessed<\/em> (gr\u00e2ce, mis\u00e9ricorde), de sorte qu\u2019il faut l\u2019honorer davantage (<em>Ben Ich \u2018Ha\u00ef, Chela\u2018h<\/em> 19). Chacun pourra choisir, en cette mati\u00e8re, son usage\u00a0; mais dans le cas o\u00f9 un gaucher r\u00e9cite une b\u00e9n\u00e9diction pour le compte d\u2019une communaut\u00e9, comme c\u2019est le cas lors d\u2019un Qidouch communautaire ou des sept b\u00e9n\u00e9dictions du mariage, il semble pr\u00e9f\u00e9rable qu\u2019il prenne la coupe en sa main droite.<\/p>\n<p>On ne r\u00e9cite pas de b\u00e9n\u00e9diction sur un aliment qui n\u2019est pas pr\u00e9sent devant soi. A posteriori, si l\u2019on a r\u00e9cit\u00e9 une b\u00e9n\u00e9diction sur un aliment qui n\u2019est pas devant soi, elle reste valide, s\u2019il est certain que l\u2019on en mangera. Mais s\u2019il y a la moindre crainte que l\u2019on n\u2019y go\u00fbte pas, la b\u00e9n\u00e9diction prononc\u00e9e est vaine. Par exemple, si l\u2019on sait avec certitude que tel aliment se trouve dans l\u2019armoire, et que l\u2019on en dise la b\u00e9n\u00e9diction, on est quitte a posteriori. Mais si l\u2019on dit une b\u00e9n\u00e9diction pour un aliment que telle autre personne s\u2019appr\u00eate \u00e0 apporter, on n\u2019en est point quitte, puisque l\u2019on d\u00e9pend de son prochain \u00e0 cet \u00e9gard, et que la certitude n\u2019est pas enti\u00e8re.<\/p>\n<p>Si l\u2019on veut boire de l\u2019eau au robinet, on peut r\u00e9citer la b\u00e9n\u00e9diction, puis ouvrir le robinet. Certes, l\u2019eau que l\u2019on boira ne se trouvait pas devant soi\u00a0au moment o\u00f9 l\u2019on pronon\u00e7ait ces mots\u00a0; mais puisqu\u2019il est certain que l\u2019eau coulera d\u00e8s l\u2019ouverture du robinet, on consid\u00e8re qu\u2019elle est semblable \u00e0 une eau directement pr\u00e9sente devant soi (<em>Choul\u2018han \u2018Aroukh<\/em> 206, 5-6, <em>Michna Beroura<\/em> 19).<\/p>\n<p>Quand on prononce une b\u00e9n\u00e9diction, il faut avoir la bouche vide de nourriture. Si, par exemple, on a mang\u00e9 un fruit, et que l\u2019on veuille \u00e0 pr\u00e9sent manger un l\u00e9gume, on terminera d\u2019abord d\u2019avaler tout le morceau de fruit que l\u2019on a en bouche, et l\u2019on r\u00e9citera la b\u00e9n\u00e9diction du l\u00e9gume seulement apr\u00e8s. En effet, ce ne serait pas faire honneur \u00e0 la b\u00e9n\u00e9diction que de la prononcer avec de la nourriture en bouche\u00a0; comme il est dit\u00a0: \u00ab\u00a0Que ma bouche soit <em>emplie<\/em> de ta louange.\u00a0\u00bb (Ps 71, 8, <em>Berakhot<\/em> 51a) De m\u00eame, on se gardera d\u2019articuler faiblement\u00a0: on prononcera chaque mot de fa\u00e7on claire (<em>Michna Beroura<\/em> 172, 7).<\/p>\n<p>Si, par erreur, on a introduit de la nourriture en sa bouche sans avoir r\u00e9cit\u00e9 la b\u00e9n\u00e9diction, et que l\u2019on puisse l\u2019en extraire sans provoquer de d\u00e9go\u00fbt, on sortira le morceau et l\u2019on dira la b\u00e9n\u00e9diction. Dans le cas o\u00f9 l\u2019on \u00e9prouverait du d\u00e9go\u00fbt \u00e0 extraire le morceau de sa bouche, on le placera dans un coin de sa bouche et l\u2019on dira la b\u00e9n\u00e9diction\u00a0; apr\u00e8s cela, on continuera de le manger. Si c\u2019est de la boisson que, par erreur, on a introduit dans sa bouche sans r\u00e9citer de b\u00e9n\u00e9diction, et que l\u2019on puisse, quoique difficilement, la diriger dans un coin de sa bouche de fa\u00e7on \u00e0 r\u00e9citer la b\u00e9n\u00e9diction, on fera cela. Si l\u2019on ne peut pas dire la b\u00e9n\u00e9diction avec de la boisson dans la bouche, il sera pr\u00e9f\u00e9rable de la recracher, afin de ne pas en tirer jouissance sans b\u00e9n\u00e9diction. Si l\u2019on en a grand besoin, on boira ce qu\u2019on a en bouche sans b\u00e9n\u00e9diction\u00a0; de m\u00eame, dans le cas o\u00f9 recracher la boisson provoquerait le d\u00e9go\u00fbt des autres convives (<em>Choul\u2018han \u2018Aroukh<\/em> 172, 1-2, <em>Michna Beroura<\/em> 1-2).<\/p>\n<div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Il convient de prendre en main l\u2019aliment ou la boisson au moment o\u00f9 l\u2019on en r\u00e9cite la b\u00e9n\u00e9diction\u00a0: par cela, on dirigera mieux sa pens\u00e9e vers les mots r\u00e9cit\u00e9s. C\u2019est de la main droite qu\u2019il convient de saisir l\u2019aliment, car elle est la plus importante (Choul\u2018han \u2018Aroukh 206, 4). Quant aux gauchers, certains auteurs pensent [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[241],"tags":[],"class_list":["post-5479","post","type-post","status-publish","format-standard","hentry","category-10-09"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>04. De quelle fa\u00e7on on r\u00e9cite la b\u00e9n\u00e9diction - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/10-09-04\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"04. 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