{"id":548,"date":"2016-02-05T00:09:21","date_gmt":"2016-02-04T22:09:21","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=548"},"modified":"2017-01-04T11:35:36","modified_gmt":"2017-01-04T09:35:36","slug":"02-05-09","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/02-05-09\/","title":{"rendered":"09 \u2013 Cas de ceux qui \u00e9prouvent un besoin naturel alors qu\u2019ils se livrent \u00e0 une occupation sainte autre que la pri\u00e8re"},"content":{"rendered":"

De m\u00eame qu\u2019il est interdit de prier \u00e0 celui qui \u00e9prouve un besoin tel qu\u2019il ne serait pas en mesure de se retenir soixante-douze minutes, de m\u00eame il lui est interdit de prononcer des b\u00e9n\u00e9dictions, de r\u00e9citer le Ch\u00e9ma et d\u2019\u00e9tudier la Torah, car il ne convient pas de se livrer \u00e0 des occupations saintes alors que son corps est souill\u00e9. Toutefois, il y a une diff\u00e9rence significative entre la pri\u00e8re (\u2018Amida) et les autres choses ayant trait \u00e0 la saintet\u00e9. La raison en est que, durant la pri\u00e8re, nous sommes comparables \u00e0 des serviteurs se tenant devant le Roi\u00a0; or si l\u2019on ne prie\u00a0 pas\u00a0 convenablement, on d\u00e9pr\u00e9cie l\u2019honneur d\u00fb au Ciel, et la pri\u00e8re accomplie est qualifi\u00e9e d\u2019abomination (to\u00e9va<\/em>). Par cons\u00e9quent, si l\u2019on prie tout en \u00e9prouvant un besoin tel que l\u2019on n\u2019aurait pu se retenir soixante-douze minutes, la pri\u00e8re n\u2019est pas valable. Cela n\u2019est pas le cas, en revanche, des autres domaines de la saintet\u00e9, cas dans lesquels on n\u2019est pas consid\u00e9r\u00e9 comme se \u00ab\u00a0tenant\u00a0\u00bb devant le Roi1<\/a><\/sup> Aussi, <\/em>a posteriori, si l\u2019on a prononc\u00e9 des b\u00e9n\u00e9dictions ou r\u00e9cit\u00e9 le Ch\u00e9ma, alors m\u00eame que l\u2019on n\u2019aurait pu retenir ses besoins pendant soixante-douze minutes, on est quitte de son obligation (Michna Beroura <\/em>92, 6\u00a0; B\u00e9our Halakha<\/em>, passage commen\u00e7ant par \u00ab\u00a0Afilou b\u00e9divr\u00e9 Torah<\/em>\u00a0\u00bb\u00a0<\/em>; Kaf Ha\u2019ha\u00efm<\/em> 3) 2<\/a><\/sup>.<\/p>\n

D\u2019apr\u00e8s la majorit\u00e9 des A\u2019haronim, celui qui pourrait se retenir soixante-douze minutes est autoris\u00e9 a priori \u00e0 prononcer des b\u00e9n\u00e9dictions ou \u00e0 \u00e9tudier la Torah, mais certains d\u00e9cident qu\u2019il est pr\u00e9f\u00e9rable de se lib\u00e9rer avant cela (Michna Beroura<\/em> 92, 7). Quoi qu\u2019il en soit, dans le cas o\u00f9 l\u2019on devrait se forcer pour pouvoir se lib\u00e9rer, il est \u00e9vident qu\u2019il ne serait pas obligatoire d\u2019aller faire pr\u00e9alablement ses besoins.<\/p>\n

Celui qui commence \u00e0 \u00e9tudier alors qu\u2019il n\u2019a pas envie d\u2019aller aux toilettes, puis, au cours de son \u00e9tude, \u00e9prouve une envie telle qu\u2019il ne pourrait se retenir soixante-douze minutes, devra a priori se rendre aux toilettes. S\u2019il se trouve au beau milieu d\u2019une souguia<\/em> 3<\/a><\/sup>, certains sont d\u2019avis qu\u2019il peut continuer son \u00e9tude jusqu\u2019\u00e0 la fin de la souguia<\/em> (B\u00e9our Halakha<\/em> 92, 2 \u00ab\u00a0Qor\u00e9<\/em>\u00a0\u00bb\u00a0; Yalqout Yossef<\/em> II p. 338)\u00a0; mais d\u2019autres pensent qu\u2019il devra aller imm\u00e9diatement aux toilettes (Kaf Ha\u2019ha\u00efm<\/em> 3, 48). Si l\u2019on enseigne la Torah \u00e0 un groupe, on terminera son cours puis on ira aux toilettes, car l\u2019honneur d\u00fb aux autres repousse l\u2019interdit de porter en soi une souillure, interdit de rang rabbinique (Michna Beroura<\/em> 92, 7).<\/p>\n

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    1. Bien que l\u2019on soit constamment en pr\u00e9sence de Dieu (\u00ab\u00a0Je place\u00a0la pens\u00e9e de l\u2019Eternel constamment\u00a0en ma pr\u00e9sence\u00bb, Ps 16, 8), c\u2019est sp\u00e9cifiquement dans la pri\u00e8re que l\u2019homme vient \u00e0 la rencontre de Dieu, lui demande audience et lui pr\u00e9sente ses requ\u00eates. Ce rapprochement spirituel est caract\u00e9ris\u00e9 par l\u2019image du serviteur se tenant devant le Roi. ↩<\/a><\/span><\/li>\n
    2. Il ressort du \u2018<\/em>Aroukh Hachoul\u2019han<\/em> 92, 1 que, m\u00eame si l\u2019heure limite de r\u00e9citation du Ch\u00e9ma est sur le point d\u2019expirer, on ne le r\u00e9citera pas dans un cas o\u00f9 l\u2019on ne pourrait se retenir soixante-douze minutes. Ces paroles m\u00e9ritent approfondissement car, apparemment, il vaudrait mieux lire le Ch\u00e9ma afin de ne pas perdre le m\u00e9rite de cette mitsva accomplie en son temps. ↩<\/a><\/span><\/li>\n
    3. Souguia<\/em>: sujet, fragment talmudique. Etre au milieu d\u2019une souguia<\/em>, c\u2019est \u00eatre au beau milieu d\u2019une \u00e9tude complexe, d\u2019un raisonnement \u00e9labor\u00e9. ↩<\/a><\/span><\/li>\n<\/ol>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

      De m\u00eame qu\u2019il est interdit de prier \u00e0 celui qui \u00e9prouve un besoin tel qu\u2019il ne serait pas en mesure de se retenir soixante-douze minutes, de m\u00eame il lui est interdit de prononcer des b\u00e9n\u00e9dictions, de r\u00e9citer le Ch\u00e9ma et d\u2019\u00e9tudier la Torah, car il ne convient pas de se livrer \u00e0 des occupations saintes […]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[59],"tags":[],"class_list":["post-548","post","type-post","status-publish","format-standard","hentry","category-02-05"],"yoast_head":"\n09 \u2013 Cas de ceux qui \u00e9prouvent un besoin naturel alors qu\u2019ils se livrent \u00e0 une occupation sainte autre que la pri\u00e8re - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/02-05-09\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"09 \u2013 Cas de ceux qui \u00e9prouvent un besoin naturel alors qu\u2019ils se livrent \u00e0 une occupation sainte autre que la pri\u00e8re - 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