{"id":5509,"date":"2026-01-09T09:00:27","date_gmt":"2026-01-09T07:00:27","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=5509"},"modified":"2026-01-28T10:04:50","modified_gmt":"2026-01-28T08:04:50","slug":"10-09-09","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/10-09-09\/","title":{"rendered":"09. Ordre de priorit\u00e9 entre alimentsayant m\u00eame b\u00e9n\u00e9diction"},"content":{"rendered":"<p>Il arrive que l\u2019on veuille manger plusieurs aliments dont la b\u00e9n\u00e9diction est identique. En ce cas, il est juste de r\u00e9citer la b\u00e9n\u00e9diction sur l\u2019aliment le plus important. En effet, c\u2019est faire honneur \u00e0 la <em>berakha<\/em> que de la r\u00e9citer sur l\u2019aliment le plus important\u00a0; dans le m\u00eame temps, on inclura dans le champ de la <em>berakha<\/em> les autres aliments dont la <em>berakha<\/em> est identique.<\/p>\n<p>Il existe plusieurs crit\u00e8res d\u2019importance\u00a0: a) l\u2019aliment entier a priorit\u00e9 sur celui qui est coup\u00e9\u00a0; par cons\u00e9quent, si l\u2019on s\u2019appr\u00eate \u00e0 manger des petits g\u00e2teaux, et que l\u2019on en ait deux devant soi, l\u2019un entier, l\u2019autre bris\u00e9, c\u2019est sur le g\u00e2teau entier que l\u2019on prononcera la b\u00e9n\u00e9diction. b) L\u2019aliment que l\u2019on pr\u00e9f\u00e8re a priorit\u00e9\u00a0: si l\u2019on est en pr\u00e9sence de deux g\u00e2teaux de genres diff\u00e9rents, on dira la <em>berakha<\/em> sur celui que l\u2019on pr\u00e9f\u00e8re. c) Le plus grand a priorit\u00e9 sur le plus petit\u00a0: entre deux g\u00e2teaux que l\u2019on souhaite manger, l\u2019un et l\u2019autre entiers et \u00e9galement appr\u00e9ci\u00e9s, mais dont l\u2019un est plus grand, c\u2019est sur le grand que se r\u00e9citera la b\u00e9n\u00e9diction.<\/p>\n<p>De m\u00eame, pour des viandes ou des poissons de diff\u00e9rentes sortes, dont la b\u00e9n\u00e9diction est <em>Ch\u00e9hakol<\/em>, l\u2019entier aura priorit\u00e9 sur le coup\u00e9, le plus appr\u00e9ci\u00e9 sur le moins appr\u00e9ci\u00e9, le grand sur le petit.<\/p>\n<p>Lorsqu\u2019il y a contradiction entre ces trois principes, c\u2019est le premier principe qui a priorit\u00e9 sur le deuxi\u00e8me, et le deuxi\u00e8me sur le troisi\u00e8me. Par exemple, si l\u2019on a un g\u00e2teau entier que l\u2019on aime moins, et un autre, coup\u00e9, que l\u2019on aime davantage, il est pr\u00e9f\u00e9rable de dire la b\u00e9n\u00e9diction sur le g\u00e2teau entier<sup><a id=\"_te01ftnref9_9\" class=\"aup1\" href=\"#_te01ftn9_9\">[9]<\/a><\/sup><\/p>\n<div>\n<hr size=\"1\" \/>\n<p><a id=\"_te01ftn9_9\" href=\"#_te01ftnref9_9\">[9]<\/a>.<br \/>\nQuant \u00e0 l\u2019ordre de pr\u00e9s\u00e9ance entre pains de diff\u00e9rentes sortes, cf. ci-dessus, chap. 3 \u00a7 2\u00a0; cf. aussi, en note 1 du chap. 3, les sources des r\u00e8gles expos\u00e9es ici. Les Richonim sont partag\u00e9s quant \u00e0 la d\u00e9finition de la notion d\u2019aliment \u00ab\u00a0le plus appr\u00e9ci\u00e9\u00a0\u00bb (<em>\u2018haviv<\/em>). Selon Ma\u00efmonide et <em>Or Zaroua\u2019<\/em>, il s\u2019agit l\u00e0 de l\u2019aliment que pr\u00e9f\u00e8re, <em>pr\u00e9sentement<\/em>, celui qui s\u2019appr\u00eate \u00e0 dire la b\u00e9n\u00e9diction. Selon les disciples de Rabb\u00e9nou Yona et le Roch, il s\u2019agit de l\u2019aliment qu\u2019il appr\u00e9cie <em>g\u00e9n\u00e9ralement<\/em> le plus, m\u00eame si, pr\u00e9sentement, il pr\u00e9f\u00e9rerait le second\u00a0; et c\u2019est en ce dernier sens que penche le <em>Choul\u2018han \u2018Aroukh<\/em> 211, 1. Selon Rabbi Chn\u00e9our Zalman de Liady, dans le <em>S\u00e9der Birkot Han\u00e9h\u00e9nin<\/em> 10, 15, chacun est autoris\u00e9 \u00e0 choisir l\u2019une ou l\u2019autre coutume.<\/p>\n<p>Si l\u2019on a une p\u00e2tisserie <em>M\u00e9zonot<\/em> faite au four et un plat bouilli dont la b\u00e9n\u00e9diction est aussi <em>M\u00e9zonot<\/em>, c\u2019est sur la p\u00e2tisserie qu\u2019il est pr\u00e9f\u00e9rable de dire la b\u00e9n\u00e9diction, puisque cela ressemble davantage \u00e0 du pain (<em>S\u00e9der Birkot Han\u00e9h\u00e9nin <\/em>9, 7). Bien entendu, le bl\u00e9 a priorit\u00e9 sur l\u2019orge\u00a0; puis suivent l\u2019\u00e9peautre, le seigle et l\u2019avoine. Ensuite, le riz a priorit\u00e9 sur le vin\u00a0: bien qu\u2019il ne fasse pas partie des sept esp\u00e8ces par lesquelles la Torah fait la louange de la terre d\u2019Isra\u00ebl, son importance tient dans le fait qu\u2019il nourrit et que sa b\u00e9n\u00e9diction le sp\u00e9cifie (<em>Even Ha\u2018\u00e9zer<\/em>\u00a0; mais selon le <em>Peri M\u00e9gadim<\/em>, il faut donner priorit\u00e9 aux sept esp\u00e8ces).<\/p>\n<p>Dans le cas o\u00f9 l\u2019on devrait, selon ces r\u00e8gles, r\u00e9citer la b\u00e9n\u00e9diction sur l\u2019aliment le plus important et le plus pris\u00e9, mais o\u00f9 l\u2019on souhaiterait manger d\u2019abord de celui qui est moins important et moins pris\u00e9, il sera pr\u00e9f\u00e9rable de r\u00e9citer la b\u00e9n\u00e9diction sur l\u2019aliment le plus important\u00a0; ensuite, on mangera suivant son d\u00e9sir (<em>Michna Beroura<\/em> 211, 10).<\/p>\n<div><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Il arrive que l\u2019on veuille manger plusieurs aliments dont la b\u00e9n\u00e9diction est identique. En ce cas, il est juste de r\u00e9citer la b\u00e9n\u00e9diction sur l\u2019aliment le plus important. En effet, c\u2019est faire honneur \u00e0 la berakha que de la r\u00e9citer sur l\u2019aliment le plus important\u00a0; dans le m\u00eame temps, on inclura dans le champ de [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[241],"tags":[],"class_list":["post-5509","post","type-post","status-publish","format-standard","hentry","category-10-09"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>09. 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En effet, c\u2019est faire honneur \u00e0 la berakha que de la r\u00e9citer sur l\u2019aliment le plus important\u00a0; dans le m\u00eame temps, on inclura dans le champ de [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/10-09-09\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2026-01-09T07:00:27+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-01-28T08:04:50+00:00\" \/>\n<meta name=\"author\" content=\"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/10-09-09\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/10-09-09\\\/\"},\"author\":{\"name\":\"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/716cb852d9b9d1fb36cf3b60a4415178\"},\"headline\":\"09. 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