{"id":5766,"date":"2026-01-10T03:00:27","date_gmt":"2026-01-10T01:00:27","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=5766"},"modified":"2026-04-14T14:02:42","modified_gmt":"2026-04-14T11:02:42","slug":"10-10-03","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/10-10-03\/","title":{"rendered":"03. Quelques r\u00e8gles relatives \u00e0 <em>M\u00e9\u2018ein chaloch<\/em>"},"content":{"rendered":"<p>Il est juste de veiller \u00e0 r\u00e9citer la b\u00e9n\u00e9diction <em>M\u00e9\u2018ein chaloch<\/em> \u00e0 l\u2019endroit m\u00eame o\u00f9 l\u2019on a mang\u00e9, et de la r\u00e9citer assis. Certains d\u00e9cisionnaires pensent en effet que les r\u00e8gles applicables \u00e0 <em>M\u00e9\u2018ein chaloch<\/em> sont semblables \u00e0 celles du <em>Birkat hamazon<\/em> (<em>Choul\u2018han \u2018Aroukh<\/em> 183, 10\u00a0; 184, 3\u00a0; cf. ci-dessus, chap. 4 \u00a7 13-14).<\/p>\n<p>Si l\u2019on a mang\u00e9 des aliments <em>m\u00e9zonot<\/em>, bu du vin et mang\u00e9 des fruits appartenant aux sept esp\u00e8ces, on mentionnera dans la b\u00e9n\u00e9diction finale les trois cat\u00e9gories d\u2019aliments selon leur ordre d\u2019importance\u00a0: <em>m\u00e9zonot<\/em>, puis vin, puis fruits (<em>Choul\u2018han \u2018Aroukh<\/em> 208, 12). Si l\u2019on a oubli\u00e9 de mentionner l\u2019une de ces cat\u00e9gories, il arrive que ce que l\u2019on a mentionn\u00e9 inclue d\u00e9j\u00e0 ce que l\u2019on a oubli\u00e9 de dire, et le couvre donc a posteriori\u00a0; d\u2019autres fois, ce que l\u2019on a mentionn\u00e9 n\u2019est pas inclusif, et l\u2019on doit donc r\u00e9p\u00e9ter la b\u00e9n\u00e9diction<sup><a id=\"_te01ftnref10_3\" class=\"aup1\" href=\"#_te01ftn10_3\">[3]<\/a><\/sup>.<\/p>\n<p>Si l\u2019on a mang\u00e9 de la p\u00e2tisserie (ou d\u2019autres aliments <em>m\u00e9zonot<\/em>) dans une quantit\u00e9 obligeant \u00e0 r\u00e9citer la b\u00e9n\u00e9diction finale, et un fruit appartenant aux sept esp\u00e8ces, ou du vin, dans une quantit\u00e9 telle que l\u2019on doute si elle justifie de dire la b\u00e9n\u00e9diction finale, la r\u00e8gle est la suivante\u00a0: puisque, de toutes fa\u00e7ons, on doit r\u00e9citer la b\u00e9n\u00e9diction <em>M\u00e9\u2018ein chaloch<\/em> sur la p\u00e2tisserie, il sera bon de mentionner \u00e9galement les fruits et le vin, afin de sortir du doute (<em>Tour\u00e9 Zahav<\/em> 208, 19).<\/p>\n<p>Si l\u2019on a mang\u00e9 du g\u00e2teau, et qu\u2019un des convives pr\u00e9sents ait mang\u00e9 du g\u00e2teau et des fruits appartenant aux sept esp\u00e8ces, on pourra \u2013 dans le cas o\u00f9 l\u2019on ne souviendrait pas bien de la <em>berakha<\/em> \u2013 s\u2019acquitter de son obligation en \u00e9coutant la <em>berakha<\/em> r\u00e9cit\u00e9e par ledit convive, bien que celui-ci mentionne \u00e9galement les fruits. En effet, la mention des fruits n\u2019est pas consid\u00e9r\u00e9e comme une interruption \u00e0 l\u2019\u00e9gard de celui qui a seulement mang\u00e9 du g\u00e2teau (<em>Birk\u00e9 Yossef<\/em> 213, 1).<\/p>\n<p>Si l\u2019on mange un <em>kaza\u00eft<\/em> d\u2019un fruit appartenant aux sept esp\u00e8ces, et d\u2019autres fruits, qui n\u2019en font pas partie, on dira \u00e0 la fin la b\u00e9n\u00e9diction <em>M\u00e9\u2018ein chaloch<\/em>, ce par quoi on couvrira \u00e9galement les autres fruits\u00a0: puisque l\u2019on exprime, dans le texte de <em>M\u00e9\u2018ein chaloch<\/em>, sa reconnaissance pour les fruits, cela inclura tous ceux que l\u2019on aura mang\u00e9s. Mais si l\u2019on a mang\u00e9 un fruit appartenant aux sept esp\u00e8ces, d\u2019une part, et des l\u00e9gumes (\u00ab\u00a0fruits de la terre\u00a0\u00bb) d\u2019autre part, on dira <em>M\u00e9\u2018ein chaloch<\/em> pour le premier, et <em>Bor\u00e9 n\u00e9fachot<\/em> pour les seconds<sup><a id=\"_te01ftnref10_4\" class=\"aup1\" href=\"#_te01ftn10_4\">[4]<\/a><\/sup>.<\/p>\n<p>Si l\u2019on a bu du vin et d\u2019autres boissons, la b\u00e9n\u00e9diction <em>M\u00e9\u2019ein chaloch <\/em>sur le vin couvre les autres boissons, de m\u00eame que, avant de boire, <em>Hagu\u00e9fen<\/em> couvre les autres boissons (cf. ci-dessus, chap. 7 \u00a7 4\u00a0; <em>Choul\u2018han \u2018Aroukh<\/em> 208, 15).<\/p>\n<div>\n<hr size=\"1\" \/>\n<div>\n<p><a id=\"_te01ftn10_3\" href=\"#_te01ftnref10_3\">[3]<\/a>. Si, dans la formule finale de la b\u00e9n\u00e9diction, on a seulement dit <em>\u2018al hami\u2019hia<\/em>, on a couvert a posteriori le vin et les dattes (car on consid\u00e8re qu\u2019eux aussi sont nourrissants, et qu\u2019ils restaurent quelque peu), mais non les autres fruits (<em>Birk\u00e9 Yossef <\/em>208, 7 et 14). Par cons\u00e9quent, si l\u2019on a mang\u00e9, par exemple, du raisin, il faudra r\u00e9p\u00e9ter la b\u00e9n\u00e9diction pour lui. Si l\u2019on a termin\u00e9 par <em>\u2018al hagu\u00e9fen<\/em>, on a couvert a posteriori le raisin, mais non les p\u00e2tisseries ni les autres fruits (<em>Choul\u2018han \u2018Aroukh <\/em>208, 15). Si l\u2019on a dit <em>\u2018al ha\u2019ets<\/em>, on a \u00e9galement couvert a posteriori le vin, mais non les p\u00e2tisseries (<em>B\u00e9our Halakha<\/em> 208, 18\u00a0; <em>Tsits Eli\u00e9zer<\/em> XIX, 8, 2).<\/p>\n<p>&nbsp;<\/p>\n<p><a id=\"_te01ftn10_4\" href=\"#_te01ftnref10_4\">[4]<\/a>. C\u2019est ce qu\u2019\u00e9crit le <em>Choul\u2018han \u2018Aroukh<\/em> 208, 13. Cependant, certains auteurs estiment que la b\u00e9n\u00e9diction finale des fruits couvre \u00e9galement les l\u00e9gumes\u00a0; tel est l\u2019avis du Rachbats et du <em>\u2018Hay\u00e9 Adam<\/em>. Le <em>Halikhot \u2018Olam<\/em> II, p. 108 tient compte de leur avis. Mais la coutume courante est conforme \u00e0 la position du <em>Choul\u2018han \u2018Aroukh<\/em>\u00a0: il faut r\u00e9citer <em>Bor\u00e9 n\u00e9fachot<\/em> sur les \u00ab\u00a0fruits de la terre\u00a0\u00bb. C\u2019est aussi ce qu\u2019\u00e9crivent le <em>Cha\u2018ar Hatsioun <\/em>64 et le <em>Kaf Ha\u2018ha\u00efm<\/em> 73. Et bien que, en g\u00e9n\u00e9ral, on r\u00e9cite <em>M\u00e9\u2018ein chaloch<\/em> avant <em>Bor\u00e9 n\u00e9fachot<\/em> \u2013 puisque la premi\u00e8re est une b\u00e9n\u00e9diction plus importante \u2013, le cas pr\u00e9sent est diff\u00e9rent. En effet, dans le cas o\u00f9 il existe une opinion selon laquelle <em>M\u00e9\u2018ein chaloch<\/em> couvre l\u2019aliment sur lequel on dit ordinairement <em>Bor\u00e9 n\u00e9fachot<\/em>, mais o\u00f9 la halakha tranche dans le sens oppos\u00e9, comme c\u2019est le cas ici, il est pr\u00e9f\u00e9rable de r\u00e9citer <em>Bor\u00e9 n\u00e9fachot<\/em> en premier (<em>Michna Beroura<\/em> 208, 64).<\/p>\n<p>&nbsp;<\/p>\n<p>Si, par erreur, on a r\u00e9cit\u00e9 <em>\u2018Al hami\u2018hia<\/em> sur du riz, on est quitte. Si l\u2019on a mang\u00e9 des p\u00e2tisseries (ou autres aliments <em>m\u00e9zonot<\/em>) et du riz, les d\u00e9cisionnaires sont partag\u00e9s quant au fait de savoir si la b\u00e9n\u00e9diction <em>\u2018Al hami\u2018hia<\/em> peut couvrir le riz. A priori, il est pr\u00e9f\u00e9rable de manger un autre aliment dont la b\u00e9n\u00e9diction finale est <em>Bor\u00e9 n\u00e9fachot<\/em>\u00a0; si l\u2019on n\u2019en a pas mang\u00e9, <em>\u2018Al hami\u2019hia<\/em> couvrira \u00e9galement le riz (<em>Ben Ich \u2018Ha\u00ef, Pin\u2018has <\/em>18).<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Il est juste de veiller \u00e0 r\u00e9citer la b\u00e9n\u00e9diction M\u00e9\u2018ein chaloch \u00e0 l\u2019endroit m\u00eame o\u00f9 l\u2019on a mang\u00e9, et de la r\u00e9citer assis. Certains d\u00e9cisionnaires pensent en effet que les r\u00e8gles applicables \u00e0 M\u00e9\u2018ein chaloch sont semblables \u00e0 celles du Birkat hamazon (Choul\u2018han \u2018Aroukh 183, 10\u00a0; 184, 3\u00a0; cf. ci-dessus, chap. 4 \u00a7 13-14). Si [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[244],"tags":[],"class_list":["post-5766","post","type-post","status-publish","format-standard","hentry","category-chapitre-10-benediction-finale"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>03. Quelques r\u00e8gles relatives \u00e0 M\u00e9\u2018ein chaloch - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/10-10-03\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"03. Quelques r\u00e8gles relatives \u00e0 M\u00e9\u2018ein chaloch - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"Il est juste de veiller \u00e0 r\u00e9citer la b\u00e9n\u00e9diction M\u00e9\u2018ein chaloch \u00e0 l\u2019endroit m\u00eame o\u00f9 l\u2019on a mang\u00e9, et de la r\u00e9citer assis. Certains d\u00e9cisionnaires pensent en effet que les r\u00e8gles applicables \u00e0 M\u00e9\u2018ein chaloch sont semblables \u00e0 celles du Birkat hamazon (Choul\u2018han \u2018Aroukh 183, 10\u00a0; 184, 3\u00a0; cf. ci-dessus, chap. 4 \u00a7 13-14). 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Quelques r\u00e8gles relatives \u00e0 M\u00e9\u2018ein chaloch\",\"datePublished\":\"2026-01-10T01:00:27+00:00\",\"dateModified\":\"2026-04-14T11:02:42+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/10-10-03\\\/\"},\"wordCount\":931,\"articleSection\":[\"Chapitre 10 - B\u00e9n\u00e9diction finale\"],\"inLanguage\":\"fr-FR\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/10-10-03\\\/\",\"url\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/10-10-03\\\/\",\"name\":\"03. 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Quelques r\u00e8gles relatives \u00e0 M\u00e9\u2018ein chaloch - Pnin\u00e9 Halakha","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/ph.yhb.org.il\/fr\/10-10-03\/","og_locale":"fr_FR","og_type":"article","og_title":"03. Quelques r\u00e8gles relatives \u00e0 M\u00e9\u2018ein chaloch - Pnin\u00e9 Halakha","og_description":"Il est juste de veiller \u00e0 r\u00e9citer la b\u00e9n\u00e9diction M\u00e9\u2018ein chaloch \u00e0 l\u2019endroit m\u00eame o\u00f9 l\u2019on a mang\u00e9, et de la r\u00e9citer assis. Certains d\u00e9cisionnaires pensent en effet que les r\u00e8gles applicables \u00e0 M\u00e9\u2018ein chaloch sont semblables \u00e0 celles du Birkat hamazon (Choul\u2018han \u2018Aroukh 183, 10\u00a0; 184, 3\u00a0; cf. ci-dessus, chap. 4 \u00a7 13-14). Si [&hellip;]","og_url":"https:\/\/ph.yhb.org.il\/fr\/10-10-03\/","og_site_name":"Pnin\u00e9 Halakha","article_published_time":"2026-01-10T01:00:27+00:00","article_modified_time":"2026-04-14T11:02:42+00:00","author":"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8","twitter_card":"summary_large_image","twitter_misc":{"\u00c9crit par":"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8","Dur\u00e9e de lecture estim\u00e9e":"5 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/ph.yhb.org.il\/fr\/10-10-03\/#article","isPartOf":{"@id":"https:\/\/ph.yhb.org.il\/fr\/10-10-03\/"},"author":{"name":"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8","@id":"https:\/\/ph.yhb.org.il\/fr\/#\/schema\/person\/716cb852d9b9d1fb36cf3b60a4415178"},"headline":"03. 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