{"id":580,"date":"2016-02-07T00:03:30","date_gmt":"2016-02-06T22:03:30","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=580"},"modified":"2017-01-04T12:15:34","modified_gmt":"2017-01-04T10:15:34","slug":"02-07-03","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/02-07-03\/","title":{"rendered":"03 \u2013 Usages pieux en mati\u00e8re d\u2019habillage et de chaussage"},"content":{"rendered":"<p>Un pieux usage consiste \u00e0 faire pr\u00e9c\u00e9der, dans tous les domaines, la droite sur la gauche, car la Torah donne plus d\u2019importance au c\u00f4t\u00e9 droit (ce que l\u2019on apprend du cas de l\u2019aspersion faite sur le pouce et l\u2019orteil droits des pr\u00eatres\u00a0; cf. Ex 29, 20). D\u2019apr\u00e8s la Kabbale, la droite fait allusion \u00e0 la mesure de <em>\u2018hessed<\/em> (cl\u00e9mence, amour ou bont\u00e9) et la gauche \u00e0 la mesure de <em>din<\/em> (rigueur, stricte justice). Or il y a lieu de faire pr\u00e9valoir l\u2019amour sur la rigueur. Aussi les personnes pieuses ont-elles soin de manger avec la main droite. De m\u00eame, au moment de se laver ou de s\u2019oindre, on fait pr\u00e9c\u00e9der la gauche de la droite. Si l\u2019on se lave tout le corps, on commence par la t\u00eate, puis le c\u00f4t\u00e9 droit par priorit\u00e9. Au moment de s\u2019habiller \u00e9galement, la coutume pieuse consiste \u00e0 faire pr\u00e9c\u00e9der la manche droite, et ainsi de la jambe droite du pantalon, de la chaussette droite. Quand on enl\u00e8ve ses v\u00eatements, on commence par \u00f4ter le c\u00f4t\u00e9 gauche<sup class='footnote'><a href='#fn-580-1' id='fnref-580-1' onclick='return fdfootnote_show(580)'>1<\/a><\/sup>.<\/p>\n<p>En ce qui concerne les chaussures, la r\u00e8gle est composite\u00a0: d\u2019un c\u00f4t\u00e9, il y a lieu de faire pr\u00e9c\u00e9der la droite, mais d\u2019un autre c\u00f4t\u00e9, on peut apprendre du cas des t\u00e9philines, qui sont attach\u00e9es pr\u00e9cis\u00e9ment sur le bras gauche, que lorsqu\u2019il s\u2019agit d\u2019<em>attacher<\/em>, il faut donner la priorit\u00e9 \u00e0 la gauche. Aussi, on se chaussera d\u2019abord sans nouer ses lacets, en donnant la priorit\u00e9 \u00e0 la droite\u00a0sur la gauche ; puis on nouera les lacets en faisant pr\u00e9c\u00e9der la gauche sur la droite (<em>Chabbat<\/em> 61a\u00a0; <em>Choul\u2019han \u2018Aroukh<\/em> 2, 4).<\/p>\n<p>Un gaucher donnera la priorit\u00e9 \u00e0 la droite, aussi bien pour mettre ses chaussures que pour les nouer<sup class='footnote'><a href='#fn-580-2' id='fnref-580-2' onclick='return fdfootnote_show(580)'>2<\/a><\/sup> de la main gauche\u00a0; en revanche, les Kabbalistes pensent que le gaucher doit tenir l\u2019objet de sa main droite (<em>Kaf Ha\u2018ha\u00efm<\/em> 206, 30).].<\/p>\n<p>La tendance de la halakha est, pour toute action que nous faisons, m\u00eame pour une action routini\u00e8re telle que le chaussage, de nous amener \u00e0 agir avec autant de pr\u00e9cision que possible. En effet, chacun met ses chaussures tous les jours. Or pourquoi n\u2019apprendrait-on pas \u00e0 le faire de la fa\u00e7on la plus parfaite\u00a0? Cependant, il est clair que si l\u2019on a invers\u00e9 l\u2019ordre, on n\u2019a pas besoin de se d\u00e9chausser pour se rechausser selon l\u2019ordre consacr\u00e9. Par ces r\u00e8gles, nos sages, de m\u00e9moire b\u00e9nie, nous enseignent \u00e0 accorder de la valeur \u00e0 toute action que nous accomplissons. Ce faisant, nous apprenons \u00e0 comprendre plus profond\u00e9ment tous les aspects des actes qui composent notre vie.<\/p>\n<ol start=\"2\">\n<div class='footnotes' id='footnotes-580'>\n<div class='footnotedivider'><\/div>\n<ol>\n<li id='fn-580-1'>La priorit\u00e9 de la t\u00eate et du c\u00f4t\u00e9 droit, en mati\u00e8re d\u2019ablution et d\u2019onction, est expos\u00e9e dans le Talmud, <em>Chabbat <\/em> La priorit\u00e9 en mati\u00e8re vestimentaire est expliqu\u00e9e par le <em>Maguen Avraham<\/em> et le <em>Kaf Ha\u2019ha\u00efm<\/em> 2, 7 au nom du <em>Chaar Hakavanot<\/em>. Le <em>Choul\u2019han \u2018Aroukh Harav<\/em> et le <em>Qitsour Choul\u2019han \u2018Aroukh<\/em> vont dans le m\u00eame sens. <span class='footnotereverse'><a href='#fnref-580-1'>&#8617;<\/a><\/span><\/li>\n<li id='fn-580-2'><em>Michna Beroura<\/em> 2, 6 d\u2019apr\u00e8s le <em>Bekhor Chor<\/em> (cf. <em>Min\u2019hat Yits\u2019haq<\/em> 10, 1). Cela laisse entendre que, pour les autres v\u00eatements \u00e9galement, la priorit\u00e9 donn\u00e9e \u00e0 la droite est, m\u00eame pour un gaucher, un suppl\u00e9ment de perfection (<em>hidour<\/em>) apport\u00e9 \u00e0 la pratique. Cela, de la m\u00eame fa\u00e7on qu\u2019un pr\u00eatre gaucher recevait, lui aussi, l\u2019aspersion sur le pouce <em>droit<\/em> (selon la majorit\u00e9 des d\u00e9cisionnaires. Cf. <em>Encyclop\u00e9die Talmudique<\/em>, tome 1, entr\u00e9e \u05d0\u05d8\u05e8\/gaucher). Toutefois, lorsqu\u2019il s\u2019agit de manger, il est clair qu\u2019il ne faut pas d\u00e9ranger le gaucher en lui demandant de prendre ses ustensiles de la main droite. En mati\u00e8re de b\u00e9n\u00e9diction, l\u2019opinion du <em>Michna Beroura<\/em> 206, 18 (fond\u00e9e sur plusieurs A\u2019haronim) est que le gaucher saisit le support de sa b\u00e9n\u00e9diction [aliment, verre du Qidouch etc. <span class='footnotereverse'><a href='#fnref-580-2'>&#8617;<\/a><\/span><\/li>\n<\/ol>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Un pieux usage consiste \u00e0 faire pr\u00e9c\u00e9der, dans tous les domaines, la droite sur la gauche, car la Torah donne plus d\u2019importance au c\u00f4t\u00e9 droit (ce que l\u2019on apprend du cas de l\u2019aspersion faite sur le pouce et l\u2019orteil droits des pr\u00eatres\u00a0; cf. Ex 29, 20). D\u2019apr\u00e8s la Kabbale, la droite fait allusion \u00e0 la [&hellip;]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[61],"tags":[],"class_list":["post-580","post","type-post","status-publish","format-standard","hentry","category-02-07"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>03 \u2013 Usages pieux en mati\u00e8re d\u2019habillage et de chaussage - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/02-07-03\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"03 \u2013 Usages pieux en mati\u00e8re d\u2019habillage et de chaussage - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"Un pieux usage consiste \u00e0 faire pr\u00e9c\u00e9der, dans tous les domaines, la droite sur la gauche, car la Torah donne plus d\u2019importance au c\u00f4t\u00e9 droit (ce que l\u2019on apprend du cas de l\u2019aspersion faite sur le pouce et l\u2019orteil droits des pr\u00eatres\u00a0; cf. 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