{"id":5802,"date":"2026-01-11T02:00:27","date_gmt":"2026-01-11T00:00:27","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=5802"},"modified":"2026-04-15T13:57:25","modified_gmt":"2026-04-15T10:57:25","slug":"10-11-02","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/10-11-02\/","title":{"rendered":"02. Quand il est douteux qu\u2019un aliment soit l\u2019accessoire d\u2019un autre"},"content":{"rendered":"<p>Si l\u2019on mange du kugel (g\u00e2teau de p\u00e2tes caram\u00e9lis\u00e9) accompagn\u00e9 d\u2019un cornichon, et qu\u2019il soit clair \u00e0 nos yeux que le cornichon est l\u2019accessoire du kugel \u2013 parce que tout le propos de cet accompagnement est de donner \u00e0 ce mets un suppl\u00e9ment de go\u00fbt \u2013, la b\u00e9n\u00e9diction <em>M\u00e9zonot<\/em> que l\u2019on dira sur le kugel inclura le cornichon. Mais il est des cas o\u00f9 l\u2019on \u00e9prouve un doute, parce qu\u2019il se peut que le cornichon ait une importance autonome, et parce que, bien qu\u2019on ne l\u2019e\u00fbt pas mang\u00e9 sans le kugel et que, gr\u00e2ce \u00e0 celui-ci, on l\u2019appr\u00e9cie davantage, c\u2019est de mani\u00e8re autonome que l\u2019on en jouit, de sorte que l\u2019on en voudrait manger s\u00e9par\u00e9ment aussi. Dans un tel cas, on mangera d\u2019abord un peu de kugel seul, sur lequel on dira la b\u00e9n\u00e9diction <em>M\u00e9zonot<\/em>, puis un peu de cornichon seul, sur lequel on r\u00e9citera la b\u00e9n\u00e9diction <em>Ha-adama<\/em>\u00a0; ensuite, on continuera de les manger ensemble.<\/p>\n<p>C\u2019est la voie qu\u2019il convient de suivre dans tous les cas de doute, quant au fait de savoir si tel aliment est l\u2019accessoire d\u2019un autre\u00a0: on dira d\u2019abord la b\u00e9n\u00e9diction de chaque aliment s\u00e9par\u00e9ment, aliment dont on mangera un peu, ce par quoi l\u2019on \u00e9chappera au doute\u00a0; puis on pourra continuer de manger l\u2019un et l\u2019autre ensemble. Il n\u2019est pas \u00e0 craindre, \u00e0 cet \u00e9gard, de dire une b\u00e9n\u00e9diction non n\u00e9cessaire (<em>berakha ch\u00e9-ein tsrikha<\/em>), puisque, pr\u00e9cis\u00e9ment, cette b\u00e9n\u00e9diction est n\u00e9cessaire afin d\u2019\u00e9chapper au doute (<em>Peri M\u00e9gadim\u00a0<\/em>; <em>Sd\u00e9 \u2018H\u00e9med<\/em>)<sup><a id=\"_te01ftnref11_2\" class=\"aup1\" href=\"#_te01ftn11_2\">[2]<\/a><\/sup>.<\/p>\n<p>S\u2019agissant de la b\u00e9n\u00e9diction finale, si l\u2019on a mang\u00e9 les deux aliments ensemble, et quoique l\u2019on ait mang\u00e9 un <em>kaza\u00eft<\/em> de chacun, on dira <em>\u2018Al hami\u2018hia<\/em> seulement<sup><a id=\"_te01ftnref11_a\" class=\"aup1\" href=\"#_te01ftn11_a\">[a]<\/a><\/sup>\u00a0: puisque l\u2019on doute que le cornichon ait une importance autonome, on ne saurait r\u00e9citer de b\u00e9n\u00e9diction finale \u00e0 son propos. Pour sortir du doute, il sera bon de manger ou de boire autre chose, par quoi l\u2019on sera tenu de dire <em>Bor\u00e9 n\u00e9fachot<\/em>. De m\u00eame, si l\u2019on a mang\u00e9 un <em>kaza\u00eft <\/em>de cornichon s\u00e9par\u00e9ment, on sera tenu de dire sur lui la b\u00e9n\u00e9diction <em>Bor\u00e9 n\u00e9fachot<\/em>.<\/p>\n<div>\n<hr size=\"1\" \/>\n<div><a id=\"_te01ftn11_2\" href=\"#_te01ftnref11_2\">[2]<\/a>. L\u2019interdit de causer la r\u00e9citation d\u2019une b\u00e9n\u00e9diction non n\u00e9cessaire n\u2019est \u00e0 craindre que lorsque cette b\u00e9n\u00e9diction n\u2019a effectivement aucune n\u00e9cessit\u00e9. Mais lorsque son but est de sortir du doute, c\u2019est l\u00e0 une n\u00e9cessit\u00e9 importante, qui peut l\u00e9gitimement donner lieu \u00e0 la r\u00e9citation d\u2019une <em>berakha<\/em> (<em>Peri M\u00e9gadim<\/em>, introduction 10\u00a0; <em>Sd\u00e9 \u2018H\u00e9med<\/em>,<em> Ass\u00e9fat dinim<\/em>,<em> Berakhot <\/em>1, 4\u00a0; cf. ci-apr\u00e8s, chap. 12 \u00a7 2). Il faut signaler que, selon l\u2019<em>Even Ha\u2018ozer<\/em> et Rabbi Chn\u00e9our Zalman de Lyadi, en <em>S\u00e9der Birkot Han\u00e9h\u00e9nin<\/em> 3, 14, si la b\u00e9n\u00e9diction de l\u2019accessoire diff\u00e8re de celle du principal, c\u2019est une pieuse attitude que de r\u00e9citer la b\u00e9n\u00e9diction de l\u2019accessoire en premier, afin que soit dite sur lui la b\u00e9n\u00e9diction qui lui est sp\u00e9cifique. Pour les autres d\u00e9cisionnaires, en revanche, quand il n\u2019y a \u00e0 cela aucune n\u00e9cessit\u00e9, c\u2019est une <em>berakha ch\u00e9-eina tsrikha<\/em> (b\u00e9n\u00e9diction non n\u00e9cessaire).<\/div>\n<div>\n<p>S\u2019agissant de l\u2019ordre dans lequel les b\u00e9n\u00e9dictions doivent \u00eatre dites, certains auteurs craignent que, si l\u2019on r\u00e9citait d\u2019abord la b\u00e9n\u00e9diction portant sur le principal (le kugel), on n\u2019exempt\u00e2t l\u2019accessoire (le cornichon)\u00a0; aussi, selon eux, soit on fera pr\u00e9c\u00e9der la b\u00e9n\u00e9diction de l\u2019accessoire, soit on formera l\u2019intention expresse, lors de la b\u00e9n\u00e9diction du principal, de ne pas inclure l\u2019accessoire. Il semble cependant que, comme le pensent le <em>Peri M\u00e9gadim<\/em> et le <em>Rav Pe\u2018alim<\/em> (II, 27), lorsqu\u2019on a l\u2019intention de r\u00e9citer la <em>berakha<\/em> de chacune des deux cat\u00e9gories d\u2019aliments, il faille consid\u00e9rer que l\u2019on a d\u00e9j\u00e0 l\u2019intention expresse de <em>ne pas exempter<\/em> la seconde par la b\u00e9n\u00e9diction de la premi\u00e8re. D\u00e8s lors, au moment o\u00f9 l\u2019on dit cette b\u00e9n\u00e9diction, il n\u2019y a pas de principal ni d\u2019accessoire. Mais ceux qui veulent embellir leur pratique formeront express\u00e9ment cette intention (cf. <em>Birkat Hachem<\/em> III, 10, 2-3\u00a0; 9, note 40\u00a0; <em>Pisq\u00e9 Techouvot<\/em> 212, 2 (8-9)\u00a0; <em>Cha\u2018ar\u00e9 Habrakha<\/em> 10, 13).<\/p>\n<p><a id=\"_te01ftn11_a\" href=\"#_te01ftnref11_a\">[a]<\/a>. Dans le cas du kugel et du cornichon.<\/p>\n<p>&nbsp;<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Si l\u2019on mange du kugel (g\u00e2teau de p\u00e2tes caram\u00e9lis\u00e9) accompagn\u00e9 d\u2019un cornichon, et qu\u2019il soit clair \u00e0 nos yeux que le cornichon est l\u2019accessoire du kugel \u2013 parce que tout le propos de cet accompagnement est de donner \u00e0 ce mets un suppl\u00e9ment de go\u00fbt \u2013, la b\u00e9n\u00e9diction M\u00e9zonot que l\u2019on dira sur le kugel [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[245],"tags":[],"class_list":["post-5802","post","type-post","status-publish","format-standard","hentry","category-chapitre-11-le-principal-et-laccessoire"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>02. 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