{"id":5867,"date":"2026-01-13T01:00:27","date_gmt":"2026-01-12T23:00:27","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=5867"},"modified":"2026-05-06T13:06:00","modified_gmt":"2026-05-06T10:06:00","slug":"10-13-01","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/10-13-01\/","title":{"rendered":"01. Une table vou\u00e9e \u00e0 la bienfaisance"},"content":{"rendered":"<p>Quand on s\u2019appr\u00eate \u00e0 se mettre \u00e0 table, il convient de penser aux pauvres qui ont faim, et de leur distribuer de son pain. Nous voyons ainsi qu\u2019Abraham notre p\u00e8re \u2013 que la paix soit sur lui \u2013 recherchait des voyageurs afin de les inviter chez lui et de les nourrir de ses meilleurs plats (Gn 18). Il ne voulait point manger seul, sans invit\u00e9s n\u00e9cessiteux. Les Sages disent \u00e0 ce propos\u00a0: \u00ab\u00a0L\u2019hospitalit\u00e9 est plus grande que l\u2019accueil de la Pr\u00e9sence divine elle-m\u00eame.\u00a0\u00bb (<em>Chabbat<\/em> 127a\u00a0; cf. <em>Baba Metsia<\/em> 86b)<\/p>\n<p>La Torah nous apprend aussi que, chaque fois qu\u2019il est question de la joie associ\u00e9e \u00e0 telle f\u00eate, et des repas que l\u2019on y prend \u2013 ou de la consommation de la viande des sacrifices, ou encore de celle des fruits sur lesquels repose la saintet\u00e9 de la seconde d\u00eeme, ou de <em>n\u00e9ta\u2019<\/em> <em>reva\u00ef<\/em><sup><a id=\"_te01ftnref13_a\" class=\"aup1\" href=\"#_te01ftn13_a\">[a]<\/a><\/sup> \u2013, il nous est ordonn\u00e9 d\u2019associer \u00e0 notre joie le pros\u00e9lyte (<em>guer<\/em>), l\u2019orphelin (<em>yatom<\/em>) et la veuve (<em>almana<\/em>) (Dt 12, 12\u00a0; 14, 29\u00a0; 16, 14).<\/p>\n<p>Nos Sages enseignent\u00a0: \u00ab\u00a0Celui qui prolonge son repas, afin que les pauvres affam\u00e9s puissent s\u2019y joindre, on lui prolonge ses jours et ses ann\u00e9es.\u00a0\u00bb (<em>Berakhot<\/em> 54b-55a) Ils enseignent encore\u00a0: \u00ab\u00a0Tant que le Temple existait, l\u2019autel (<em>mizb\u00e9a\u2018h<\/em>) apportait l\u2019expiation \u00e0 Isra\u00ebl\u00a0; \u00e0 pr\u00e9sent, c\u2019est la table de l\u2019homme qui fait expiation sur lui.\u00a0\u00bb En effet, de m\u00eame que cet homme \u00ab\u00a0ressuscite\u00a0\u00bb le pauvre, qui est consid\u00e9r\u00e9 comme \u00ab\u00a0mort\u00a0\u00bb, ainsi le Saint b\u00e9ni soit-Il le fera vivre, comme il est dit\u00a0: \u00ab\u00a0Et la justice<sup><a id=\"_te01ftnref13_b\" class=\"aup1\" href=\"#_te01ftn13_b\">[b]<\/a><\/sup> sauvera de la mort.\u00a0\u00bb (Pr 10, 2\u00a0; <em>Zohar<\/em> III 273b) Mais lorsque des pauvres ayant faim sont susceptibles d\u2019arriver \u00e0 notre table, et qu\u2019on ne leur laisse rien, nos Sages disent\u00a0: \u00ab\u00a0Quiconque ne laisse pas de pain sur sa table ne voit jamais de signe de b\u00e9n\u00e9diction.\u00a0\u00bb (<em>Sanh\u00e9drin<\/em> 92a)<\/p>\n<p>De nos jours, il ne se trouve pas tellement de pauvres manquant de pain, mais il y a des gens qui ont besoin qu\u2019on leur manifeste de la consid\u00e9ration et de l\u2019affection, et c\u2019est une grande mitsva que de les inviter \u00e0 partager son repas, car grande est la capacit\u00e9 d\u2019un repas \u00e0 rapprocher les c\u0153urs et \u00e0 r\u00e9jouir les d\u00e9prim\u00e9s, les solitaires. Nos Sages disent \u00e0 ce propos\u00a0: \u00ab\u00a0Grande est la <em>l\u00e9guima<\/em><sup><a id=\"_te01ftnref13_c\" class=\"aup1\" href=\"#_te01ftn13_c\">[c]<\/a><\/sup> (c\u2019est-\u00e0-dire un repas au cours duquel on boit du vin, qui r\u00e9jouit), car elle rapproche les \u00e9loign\u00e9s.\u00a0\u00bb (cf. <em>Sanh\u00e9drin<\/em> 103b)<\/p>\n<p>Si l\u2019on a des domestiques, il faut veiller \u00e0 ce qu\u2019eux aussi mangent, apr\u00e8s avoir servi les plats, de tous les bons mets servis\u00a0; et s\u2019ils servent un plat dont l\u2019odeur \u00e9veille le d\u00e9sir d\u2019en manger, on devra leur permettre imm\u00e9diatement d\u2019y go\u00fbter, afin qu\u2019ils ne s\u2019affligent pas (cf. <em>Ketoubot<\/em> 61a\u00a0; <em>Choul\u2018han \u2018Aroukh<\/em> 169, 1\u00a0; 170, 3).<\/p>\n<p>On doit m\u00eame veiller \u00e0 nourrir ses animaux avant de manger soi-m\u00eame, comme l\u2019enseignent les Sages\u00a0: \u00ab\u00a0Il est interdit \u00e0 l\u2019homme de go\u00fbter \u00e0 quoi que ce soit avant d\u2019avoir nourri son animal.\u00a0\u00bb (<em>Guitin<\/em> 62a) Il est \u00e9crit, en effet\u00a0: \u00ab\u00a0Je donnerai l\u2019herbe en ton champ pour tes b\u00eates\u00a0\u00bb\u00a0; et seulement apr\u00e8s\u00a0: \u00ab\u00a0et tu mangeras et te rassasieras.\u00a0\u00bb (Dt 11, 15) Go\u00fbter ne serait-ce qu\u2019un peu de nourriture est interdit, si nos b\u00eates ont faim\u00a0; mais boire est permis (<em>Chevout Ya\u2018aqov<\/em> III, 13\u00a0; <em>Michna Beroura<\/em> 167, 40). Tout ce que nous disons l\u00e0 concerne les animaux domestiques, dont l\u2019homme tire une utilit\u00e9, et qui n\u2019ont pas de moyen d\u2019obtenir leur nourriture en dehors de ce qu\u2019ils re\u00e7oivent de leur ma\u00eetre (<em>Ch\u00e9\u00e9lat Ya\u2018avets<\/em> I, 17).<\/p>\n<div>\n<hr size=\"1\" \/>\n<div><a id=\"_te01ftn13_a\" href=\"#_te01ftnref13_a\">[a]<\/a>. Fruits produits par un arbre en sa quatri\u00e8me ann\u00e9e, apr\u00e8s les trois ann\u00e9es pendant lesquelles les fruits ont le statut de <em>\u2018orla<\/em>, et sont \u00e0 ce titre interdits.<\/div>\n<div>\n<p><a id=\"_te01ftn13_b\" href=\"#_te01ftnref13_b\">[b]<\/a>. <em>Ts\u00e9daqa<\/em>\u00a0: justice pratiqu\u00e9e envers les pauvres, par le fait qu\u2019on leur donne ce dont ils ont besoin.<\/p>\n<p><a id=\"_te01ftn13_c\" href=\"#_te01ftnref13_c\">[c]<\/a>. Litt\u00e9ralement la <em>gorg\u00e9e<\/em>.<\/p>\n<p>&nbsp;<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Quand on s\u2019appr\u00eate \u00e0 se mettre \u00e0 table, il convient de penser aux pauvres qui ont faim, et de leur distribuer de son pain. Nous voyons ainsi qu\u2019Abraham notre p\u00e8re \u2013 que la paix soit sur lui \u2013 recherchait des voyageurs afin de les inviter chez lui et de les nourrir de ses meilleurs plats [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[247,248],"tags":[],"class_list":["post-5867","post","type-post","status-publish","format-standard","hentry","category-chapitre-13-derekh-erets","category-les-bons-usages"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>01. 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