{"id":5876,"date":"2026-01-13T03:00:27","date_gmt":"2026-01-13T01:00:27","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=5876"},"modified":"2026-07-23T23:30:20","modified_gmt":"2026-07-23T20:30:20","slug":"10-13-03","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/10-13-03\/","title":{"rendered":"03. Ne pas g\u00e2cher la nourriture"},"content":{"rendered":"<p>Il faut avoir grand soin de ne pas d\u00e9truire des aliments. Quiconque d\u00e9truit ou g\u00e2che de la nourriture, f\u00fbt-ce dans la quantit\u00e9 d\u2019un <em>kaza\u00eft<\/em>, enfreint l\u2019interdit de <em>bal tach\u2018hit<\/em><sup><a id=\"_te01ftnref13_g\" class=\"aup1\" href=\"#_te01ftn13_g\">[g]<\/a><\/sup> (<em>Sifr\u00e9<\/em> sur Dt 29, 19). Par cons\u00e9quent, nos Sages avaient soin de ne pas faire passer un verre rempli de boisson au-dessus du pain, de crainte que du liquide ne se renvers\u00e2t sur le pain, ce qui l\u2019e\u00fbt rendu repoussant et e\u00fbt g\u00e2t\u00e9 sa comestibilit\u00e9. De m\u00eame, il est interdit de mettre au contact du pain un ustensile qui risque d\u2019\u00eatre sale\u00a0; cela afin de ne pas rendre le pain repoussant (<em>Berakhot<\/em> 40b\u00a0; <em>Choul\u2018han \u2018Aroukh, Ora\u2018h \u2018Ha\u00efm<\/em> 171, 1).<\/p>\n<p>Dans le m\u00eame sens, il est interdit de lancer \u00e0 son prochain des aliments susceptibles de devenir d\u00e9go\u00fbtants s\u2019ils venaient \u00e0 tomber par terre\u00a0; ainsi des dattes ou des figues. Quant aux aliments qui ne deviennent pas d\u00e9go\u00fbtants s\u2019ils tombent, par exemple les noix, il est permis de les lancer \u00e0 son prochain (<em>Choul\u2018han \u2018Aroukh<\/em>, <em>Ora\u2018h \u2018Ha\u00efm <\/em>171, 1). Il ne faut pas s\u2019asseoir sur des aliments qui s\u2019en trouveraient \u00e9cras\u00e9s, de crainte de les rendre d\u00e9go\u00fbtants. Mais si des aliments sont rang\u00e9s dans une bo\u00eete rigide, il est permis de s\u2019asseoir sur la bo\u00eete (<em>ibid.<\/em> 2).<\/p>\n<p>Quand on se sert d\u2019un plat, il faut prendre garde de trop se servir, de crainte de ne pas pouvoir finir son assiette, ce qui causerait du g\u00e2chis. A posteriori, si l\u2019on s\u2019est trop servi, et que l\u2019on craigne d\u2019\u00eatre d\u00e9j\u00e0 rassasi\u00e9, il n\u2019y a aucune mitsva \u00e0 terminer la nourriture que l\u2019on a dans son assiette, et ce n\u2019est pas m\u00eame un acte de pi\u00e9t\u00e9. En effet, la sant\u00e9 du corps a plus d\u2019importance\u00a0; et puisque trop manger porte atteinte \u00e0 la sant\u00e9, il importe davantage d\u2019\u00eatre pointilleux, quant au principe de <em>bal tach\u2018hit<\/em>, \u00e0 l\u2019\u00e9gard de son <em>corps<\/em> qu\u2019\u00e0 l\u2019\u00e9gard des <em>aliments<\/em> qui seront jet\u00e9s (<em>Chabbat <\/em>140b\u00a0; cf. ci-apr\u00e8s, \u00a7 9, et <em>Pnin\u00e9 Halakha \u2013 Lois de la cacheroute<\/em> 13, 10).<\/p>\n<p>Il est permis de se servir de pain comme d\u2019une cuiller, pour manger autre chose\u00a0; cela, \u00e0 condition que, finalement, on mange aussi le pain. Ceux qui sont pointilleux dans l\u2019observance des mitsvot ont soin de manger, \u00e0 chaque bouch\u00e9e, un peu de pain, afin que celui-ci ne soit pas m\u00e9sestim\u00e9 en \u00e9tant consid\u00e9r\u00e9 comme un simple ustensile (<em>Choul\u2018han \u2018Aroukh<\/em> 171, 3).<\/p>\n<p>Si l\u2019on aper\u00e7oit, par terre, du pain ou quelque autre aliment, en un endroit o\u00f9 passent des gens, et que cet aliment soit ainsi d\u00e9consid\u00e9r\u00e9, il faudra, pour le respect d\u00fb \u00e0 la nourriture, le ramasser et le placer en hauteur, sur quelque pierre, ou le mettre sur le c\u00f4t\u00e9 du chemin, de mani\u00e8re qu\u2019il ne soit pas rendu m\u00e9prisable en \u00e9tant expos\u00e9 \u00e0 \u00eatre pi\u00e9tin\u00e9 (<em>\u2018\u00c9rouvin<\/em> 64b\u00a0; <em>Beit Baroukh<\/em> 45, 31).<\/p>\n<div>\n<hr size=\"1\" \/>\n<div>\n<a href='#_te01ftnref13_g' id='_te01ftn13_g'>[g]<\/a>. Litt. \u00ab\u00a0tu ne d\u00e9truiras pas\u00a0\u00bb, interdit bas\u00e9 sur Dt 20,19-20.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Il faut avoir grand soin de ne pas d\u00e9truire des aliments. Quiconque d\u00e9truit ou g\u00e2che de la nourriture, f\u00fbt-ce dans la quantit\u00e9 d\u2019un kaza\u00eft, enfreint l\u2019interdit de bal tach\u2018hit[g] (Sifr\u00e9 sur Dt 29, 19). Par cons\u00e9quent, nos Sages avaient soin de ne pas faire passer un verre rempli de boisson au-dessus du pain, de crainte [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[247],"tags":[],"class_list":["post-5876","post","type-post","status-publish","format-standard","hentry","category-chapitre-13-derekh-erets"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.7 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>03. 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