{"id":5960,"date":"2026-01-15T07:00:27","date_gmt":"2026-01-15T05:00:27","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=5960"},"modified":"2026-05-07T15:46:56","modified_gmt":"2026-05-07T12:46:56","slug":"10-15-07","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/10-15-07\/","title":{"rendered":"07. \u00c9clairs et tonnerre"},"content":{"rendered":"

Puisque aussi bien les \u00e9clairs que le tonnerre donnent lieu \u00e0 une b\u00e9n\u00e9diction, et que l\u2019on peut dire pour les premiers comme pour le second l\u2019une des deux b\u00e9n\u00e9dictions usuelles, on a coutume de dire d\u2019abord, pour la vision des \u00e9clairs, \u2018Oss\u00e9 ma\u2018ass\u00e9 B\u00e9r\u00e9chit<\/em>, puis, pour l\u2019\u00e9coute du tonnerre, dont le son effraie davantage, Ch\u00e9-ko\u2018ho ou-gvourato mal\u00e9 \u2018olam.<\/em><\/p>\n

Si l\u2019on a d\u00e9j\u00e0 dit la b\u00e9n\u00e9diction des \u00e9clairs et celle du tonnerre au cours de la journ\u00e9e, on ne se r\u00e9p\u00e9tera pas le m\u00eame jour. Certes, tout \u00e9clair, tout coup de tonnerre existe en soi\u00a0; mais puisqu\u2019ils sont apparus suite \u00e0 la formation des m\u00eames nuages, une m\u00eame berakha<\/em> vaut pour tous les \u00e9clairs que l\u2019on verra, et une m\u00eame berakha<\/em> vaut pour tous les coups de tonnerre. En revanche, le lendemain, m\u00eame s\u2019il s\u2019agit de la m\u00eame temp\u00eate, on redira les berakhot<\/em>. Et si les deux temp\u00eates ont lieu le m\u00eame jour, mais que les nuages aient enti\u00e8rement disparu apr\u00e8s la premi\u00e8re, puis que le ciel se soit de nouveau couvert de nuages et que les \u00e9clairs et le tonnerre aient r\u00e9apparu, on r\u00e9p\u00e9tera la b\u00e9n\u00e9diction, puisqu\u2019il s\u2019agit d\u2019un autre groupe de nuages (Choul\u2018han \u2018Aroukh<\/em> 227, 2, Michna Beroura<\/em> 8).<\/p>\n

Les b\u00e9n\u00e9dictions sur les \u00e9clairs et le tonnerre doivent \u00eatre prononc\u00e9es \u00e0 la suite imm\u00e9diate de leur vision ou de leur audition. En d\u2019autres termes, il ne doit pas s\u2019\u00e9couler, entre la perception du ph\u00e9nom\u00e8ne et la berakha<\/em>, un temps sup\u00e9rieur \u00e0 celui de tokh ked\u00e9 dibour<\/em>, c\u2019est-\u00e0-dire le temps n\u00e9cessaire pour prononcer trois mots. Si l\u2019on a attendu plus longtemps, on a perdu l\u2019occasion de dire la b\u00e9n\u00e9diction\u00a0; on patientera donc, car il se peut que l\u2019on voie un autre \u00e9clair\u00a0: alors, on se h\u00e2tera de r\u00e9citer la b\u00e9n\u00e9diction sans laisser passer le d\u00e9lai de tokh ked\u00e9 dibour<\/em>. De m\u00eame pour l\u2019audition d\u2019un coup de tonnerre (Choul\u2018han \u2018Aroukh <\/em>227, 3\u00a0; Michna Beroura <\/em>12).<\/p>\n

De m\u00eame, s\u2019agissant de la b\u00e9n\u00e9diction sur une com\u00e8te, un tremblement de terre ou un vent de temp\u00eate\u00a0: il faut la r\u00e9citer au cours de l\u2019\u00e9v\u00e9nement, ou imm\u00e9diatement apr\u00e8s. Si le d\u00e9lai de tokh ked\u00e9 dibour<\/em> est pass\u00e9 depuis la fin du ph\u00e9nom\u00e8ne, l\u2019occasion est perdue[4]<\/a><\/sup>.<\/p>\n

\n
\n
[4]<\/a>. Si l\u2019on est en train de r\u00e9citer le Ch\u00e9ma Isra\u00ebl et ses b\u00e9n\u00e9dictions, et que l\u2019on voie un \u00e9clair, ou que l\u2019on entende le tonnerre, de deux choses l\u2019une\u00a0: dans le cas o\u00f9 l\u2019on est au milieu d\u2019une b\u00e9n\u00e9diction, ou au milieu d\u2019un des paragraphes du Ch\u00e9ma, on ne s\u2019interrompra pas pour r\u00e9citer la berakha<\/em> de l\u2019\u00e9clair ou du tonnerre. Mais dans le cas o\u00f9 l\u2019on se trouve entre deux b\u00e9n\u00e9dictions du Ch\u00e9ma, ou entre deux paragraphes du Ch\u00e9ma, on pourra s\u2019interrompre et dire la b\u00e9n\u00e9diction de ces ph\u00e9nom\u00e8nes, puisqu\u2019il s\u2019agit d\u2019une mitsva qui ne peut se reporter \u2013 en effet, on ne sait si l\u2019occasion s\u2019en repr\u00e9sentera ce jour-l\u00e0. Si c\u2019est au cours de la r\u00e9citation des Pessouq\u00e9 dezimra<\/em> que l\u2019on voit un \u00e9clair ou que l\u2019on entend le tonnerre, on pourra s\u2019interrompre, m\u00eame au milieu d\u2019un psaume, pour dire la berakha<\/em>. La r\u00e8gle est la m\u00eame dans le cas d\u2019un tremblement de terre, d\u2019une com\u00e8te ou de semblables ph\u00e9nom\u00e8nes (cf. \u2018Hay\u00e9 Adam<\/em> 20, 3\u00a0; Michna Beroura<\/em> 66, 19). <\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Puisque aussi bien les \u00e9clairs que le tonnerre donnent lieu \u00e0 une b\u00e9n\u00e9diction, et que l\u2019on peut dire pour les premiers comme pour le second l\u2019une des deux b\u00e9n\u00e9dictions usuelles, on a coutume de dire d\u2019abord, pour la vision des \u00e9clairs, \u2018Oss\u00e9 ma\u2018ass\u00e9 B\u00e9r\u00e9chit, puis, pour l\u2019\u00e9coute du tonnerre, dont le son effraie davantage, Ch\u00e9-ko\u2018ho […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[252],"tags":[],"class_list":["post-5960","post","type-post","status-publish","format-standard","hentry","category-chapitre-15-benedictions-de-la-vision-10"],"yoast_head":"\n07. \u00c9clairs et tonnerre - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/10-15-07\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"07. \u00c9clairs et tonnerre - 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