{"id":5995,"date":"2026-01-15T18:00:27","date_gmt":"2026-01-15T16:00:27","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=5995"},"modified":"2026-05-10T13:35:22","modified_gmt":"2026-05-10T10:35:22","slug":"10-15-18","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/10-15-18\/","title":{"rendered":"18. Sages d\u2019Isra\u00ebl, sages des nations"},"content":{"rendered":"<p>Si l\u2019on voit un des sages d\u2019Isra\u00ebl, on dit\u00a0: <em>Baroukh Ata Ado-na\u00ef, Elo-h\u00e9nou, M\u00e9lekh ha\u2018olam, ch\u00e9-\u2018halaq m\u00e9-\u2018hokhmato lir\u00e9av <\/em>(\u00ab\u00a0B\u00e9ni sois-Tu, \u00c9ternel, notre Dieu, Roi de l\u2019univers, qui as donn\u00e9 part \u00e0 ta sagesse \u00e0 ceux qui te craignent\u00a0\u00bb). Si l\u2019on voit un sage des nations du monde, on dit\u00a0: <em>Baroukh Ata Ado-na\u00ef, Elo-h\u00e9nou, M\u00e9lekh ha\u2018olam, ch\u00e9-natan m\u00e9-\u2018hokhmato l\u00e9-vassar vadam<\/em> (\u00ab\u00a0B\u00e9ni sois-Tu, \u00c9ternel, notre Dieu, Roi de l\u2019univers, qui as donn\u00e9 de ta sagesse \u00e0 des \u00eatres de chair et de sang\u00a0\u00bb) (<em>Berakhot<\/em> 58a\u00a0; <em>Choul\u2018han \u2018Aroukh<\/em> 224, 6-7).<\/p>\n<p>Par ces b\u00e9n\u00e9dictions, nous louons Dieu pour la sagesse qu\u2019il octroie aux hommes\u00a0; car la sagesse est le fondement du monde. C\u2019est par elle que Dieu cr\u00e9a l\u2019univers, comme il est dit\u00a0: \u00ab\u00a0L\u2019\u00c9ternel, par la sagesse (<em>\u2018hokhma<\/em>), \u00e9tablit la terre.\u00a0\u00bb (Pr 3, 19) Or, par l\u2019effet de sa grande bienfaisance, Il donna de cette sagesse aux hommes, afin qu\u2019ils eussent le m\u00e9rite d\u2019\u00eatre associ\u00e9s \u00e0 Lui dans le parach\u00e8vement du monde. Les grands sages ont une part importante dans la r\u00e9v\u00e9lation de la sagesse et dans sa transmission, et c\u2019est gr\u00e2ce \u00e0 eux que le monde se d\u00e9veloppe et s\u2019\u00e9l\u00e8ve. C\u2019est pourquoi nos Sages ont prescrit de r\u00e9citer une b\u00e9n\u00e9diction quand on voit un sage d\u2019une particuli\u00e8re grandeur.<\/p>\n<p>Il existe une profonde diff\u00e9rence entre la sagesse de la Torah et les sagesses ext\u00e9rieures. La sagesse toranique est en effet la sagesse divine, dont le propos est de produire une r\u00e9paration substantielle en l\u2019homme et dans le monde, \u00e0 la lumi\u00e8re de la foi (<em>\u00e9mouna<\/em>) et de la morale (<em>moussar<\/em>). On ne saurait comprendre convenablement cette sagesse sans crainte (<em>yira<\/em>) du Ciel ni attachement (<em>dev\u00e9qout<\/em>) \u00e0 Dieu. Les autres sciences, quant \u00e0 elles, s\u2019attachent \u00e0 comprendre la face ext\u00e9rieure du monde et son perfectionnement, en portant leur recherche sur le psychisme, la soci\u00e9t\u00e9, l\u2019histoire, l\u2019\u00e9conomie, la nature et le corps. Ces disciplines sont dot\u00e9es d\u2019une grande valeur\u00a0; c\u2019est pourquoi elles sont consid\u00e9r\u00e9es comme une branche de la sagesse divine. Mais elles constituent des disciplines <em>ext\u00e9rieures<\/em> par rapport \u00e0 la sagesse toranique\u00a0; et pour les comprendre, il n\u2019est pas indispensable de craindre le Ciel.<\/p>\n<p>Cette diff\u00e9rence entre les divers types de sagesse se refl\u00e8te dans le libell\u00e9 de la b\u00e9n\u00e9diction. Pour un savant sp\u00e9cialis\u00e9 dans l\u2019une des disciplines ext\u00e9rieures, on dit\u00a0: <em>Ch\u00e9-natan m\u00e9-\u2018hokhmato l\u00e9-vassar vadam<\/em> (\u00ab\u00a0qui as donn\u00e9 de ta sagesse \u00e0 des \u00eatres de chair et de sang\u00a0\u00bb), afin d\u2019exprimer la grandeur du <em>don<\/em>\u00a0; car, bien que l\u2019homme soit un \u00eatre de chair et de sang, Dieu lui a <em>donn\u00e9<\/em> de sa sagesse. Pour des sages d\u2019Isra\u00ebl, la b\u00e9n\u00e9diction est\u00a0: <em>Ch\u00e9-\u2018halaq m\u00e9-\u2018hokhmato lir\u00e9av<\/em> (\u00ab\u00a0qui as donn\u00e9 part \u00e0 ta sagesse \u00e0 ceux qui te craignent\u00a0\u00bb). Le terme <em>\u2018halaq<\/em> (\u00ab\u00a0qui as donn\u00e9 part\u00a0\u00bb, litt. qui as <em>distribu\u00e9<\/em>, <em>partag\u00e9<\/em>) exprime l\u2019id\u00e9e d\u2019association. En effet, les sages de la Torah ont part, avec Dieu, \u00e0 la Torah. Eux sont appel\u00e9s <em>y\u00e9r\u00e9av<\/em> (\u00ab\u00a0ceux qui le craignent\u00a0\u00bb), parce que la crainte du Ciel est une condition n\u00e9cessaire \u00e0 la compr\u00e9hension de la Torah.<\/p>\n<p>Dans le cas d\u2019un savant juif dont le savoir a trait aux sciences ext\u00e9rieures, un doute est apparu quant \u00e0 la b\u00e9n\u00e9diction \u00e0 dire. En pratique, il semble que, si ce Juif est connu pour \u00eatre craignant Dieu et pour se livrer \u00e0 l\u2019\u00e9tude de la Torah, il y a lieu de dire \u00e0 son propos la b\u00e9n\u00e9diction institu\u00e9e au sujet des sages d\u2019Isra\u00ebl, puisque sa sagesse proc\u00e8de de la Torah et est li\u00e9e \u00e0 celle-ci, et qu\u2019un tel savant fait partie de \u00ab\u00a0ceux qui le craignent\u00a0\u00bb. S\u2019il n\u2019est pas r\u00e9put\u00e9 pour \u00eatre tel, il y a lieu de dire, \u00e0 son propos, la b\u00e9n\u00e9diction institu\u00e9e au sujet des sages des nations.<\/p>\n<p>De nos jours encore, il faut r\u00e9citer ces b\u00e9n\u00e9dictions. Certains auteurs, il est vrai, estiment que les g\u00e9n\u00e9rations se sont amoindries, et que nous n\u2019avons plus de sages hors du commun, pour lesquels il y aurait lieu de prononcer une telle <em>berakha<\/em> (<em>\u2018Hessed La-alafim <\/em>224, 12). D\u2019autres pensent que, de nos jours, il est difficile de mesurer le savoir et de d\u00e9cider qui m\u00e9rite le titre de grand sage, pour qui la b\u00e9n\u00e9diction\u00a0serait requise\u00a0; aussi, en raison du doute, faut-il s\u2019abstenir de la r\u00e9citer (<em>\u2018Aroukh Hachoul\u2018han <\/em>224, 6). Certains estiment que, en raison du doute, il y a lieu de dire ces b\u00e9n\u00e9dictions sans mentionner le nom divin, ni la royaut\u00e9 de Dieu (<em>Tsits Eli\u00e9zer<\/em> XIV, 37).<\/p>\n<p>Cependant, selon la majorit\u00e9 des d\u00e9cisionnaires, il faut, de nos jours encore, r\u00e9citer les b\u00e9n\u00e9dictions relatives aux savants, et tel est en pratique l\u2019usage de beaucoup (cf. <em>Ye\u2018hav\u00e9 Da\u2018at<\/em> IV, 16\u00a0; <em>Pisq\u00e9 Techouvot<\/em> 224, note 17). Quant \u00e0 la sagesse, elle est estim\u00e9e selon la valeur de la g\u00e9n\u00e9ration\u00a0: si tel \u00e9rudit est consid\u00e9r\u00e9 comme l\u2019un des plus grands savants de sa g\u00e9n\u00e9ration, que ce soit en mati\u00e8re de Torah ou de science, on dit la b\u00e9n\u00e9diction \u00e0 son propos. Quand on doute si le savant que l\u2019on a face \u00e0 soi est en effet extraordinaire par sa science, on prononce la b\u00e9n\u00e9diction sans mention du nom ni de la royaut\u00e9 de Dieu.<\/p>\n<p>Si l\u2019on voit ce m\u00eame savant une seconde fois, trente jours au moins apr\u00e8s la premi\u00e8re rencontre, on r\u00e9p\u00e9tera la <em>berakha<\/em>, comme dans le cas des autres <em>berakhot<\/em> relatives \u00e0 la vision. S\u2019il s\u2019agit d\u2019un autre savant, m\u00eame \u00e0 l\u2019int\u00e9rieur des trente jours, on r\u00e9citera la <em>berakha<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Si l\u2019on voit un des sages d\u2019Isra\u00ebl, on dit\u00a0: Baroukh Ata Ado-na\u00ef, Elo-h\u00e9nou, M\u00e9lekh ha\u2018olam, ch\u00e9-\u2018halaq m\u00e9-\u2018hokhmato lir\u00e9av (\u00ab\u00a0B\u00e9ni sois-Tu, \u00c9ternel, notre Dieu, Roi de l\u2019univers, qui as donn\u00e9 part \u00e0 ta sagesse \u00e0 ceux qui te craignent\u00a0\u00bb). Si l\u2019on voit un sage des nations du monde, on dit\u00a0: Baroukh Ata Ado-na\u00ef, Elo-h\u00e9nou, M\u00e9lekh ha\u2018olam, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[252],"tags":[],"class_list":["post-5995","post","type-post","status-publish","format-standard","hentry","category-chapitre-15-benedictions-de-la-vision-10"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>18. 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Sages d\u2019Isra\u00ebl, sages des nations - Pnin\u00e9 Halakha","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/ph.yhb.org.il\/fr\/10-15-18\/","og_locale":"fr_FR","og_type":"article","og_title":"18. Sages d\u2019Isra\u00ebl, sages des nations - Pnin\u00e9 Halakha","og_description":"Si l\u2019on voit un des sages d\u2019Isra\u00ebl, on dit\u00a0: Baroukh Ata Ado-na\u00ef, Elo-h\u00e9nou, M\u00e9lekh ha\u2018olam, ch\u00e9-\u2018halaq m\u00e9-\u2018hokhmato lir\u00e9av (\u00ab\u00a0B\u00e9ni sois-Tu, \u00c9ternel, notre Dieu, Roi de l\u2019univers, qui as donn\u00e9 part \u00e0 ta sagesse \u00e0 ceux qui te craignent\u00a0\u00bb). 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