{"id":6039,"date":"2026-01-16T08:00:27","date_gmt":"2026-01-16T06:00:27","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=6039"},"modified":"2026-05-10T14:48:51","modified_gmt":"2026-05-10T11:48:51","slug":"10-16-08","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/10-16-08\/","title":{"rendered":"08. Quand on \u00e9chappe \u00e0 un danger ou \u00e0 un accident"},"content":{"rendered":"<p>Nous l\u2019avons vu, les Sages mentionnent quatre cas dans lesquels on doit r\u00e9citer la <em>Birkat hagomel<\/em>\u00a0: \u00ab\u00a0ceux qui voyagent en mer, ceux qui traversent les d\u00e9serts, le malade qui a gu\u00e9ri et le prisonnier lib\u00e9r\u00e9\u00a0\u00bb (<em>Berakhot<\/em> 54b). Les d\u00e9cisionnaires sont partag\u00e9s quant au fait de savoir si l\u2019on doit \u00e9galement r\u00e9citer la <em>Birkat hagomel<\/em> dans le cas o\u00f9 l\u2019on a \u00e9t\u00e9 sauv\u00e9 d\u2019autres dangers, par exemple si l\u2019on a \u00e9t\u00e9 attaqu\u00e9 par des brigands ou par des terroristes en ville, ou si un mur est tomb\u00e9 sur soi, ou si l\u2019on a \u00e9chapp\u00e9 \u00e0 un incendie.<\/p>\n<p>Certains estiment que l\u2019on ne doit pas r\u00e9citer <em>Hagomel<\/em> dans de tels cas, puisque cette b\u00e9n\u00e9diction n\u2019a \u00e9t\u00e9 institu\u00e9e que pour les quatre types de danger que mentionne le Talmud (Rabbi David Aboudraham au nom de Rabbi Guerchon). Mais la majorit\u00e9 des d\u00e9cisionnaires pensent que quiconque a \u00e9chapp\u00e9 \u00e0 un danger doit exprimer sa reconnaissance envers Dieu en r\u00e9citant la <em>Birkat hagomel<\/em> (c\u2019est l\u2019opinion de Na\u2018hmanide, du M\u00e9\u00efri, de Rabbi Yechaya A\u2018haron <em>zal<\/em>, du Rivach, du Tachbets et d\u2019autres auteurs). Telle est, en pratique, la coutume ashk\u00e9naze et celle d\u2019une partie des Juifs s\u00e9farades et orientaux (<em>Michna Beroura<\/em> 219, 32\u00a0; au Y\u00e9men, <em>Chtil\u00e9 Zeitim<\/em> 16\u00a0; en Alg\u00e9rie, responsa <em>Beit Yehouda<\/em> du Rav Yehouda Ayache 6\u00a0; en Turquie, <em>Emet l\u00e9-Ya\u2018aqov<\/em> et responsa <em>Lev \u2018Ha\u00efm<\/em> de Rabbi \u2018Ha\u00efm Falagi III, 53\u00a0; au Maroc, <em>Ch\u00e9mech Oumaguen<\/em> III, <em>Ora\u2018h \u2018Ha\u00efm<\/em> 63, 10).<\/p>\n<p>Pour une autre partie du monde s\u00e9farade, puisque la question est controvers\u00e9e, quiconque \u00e9chappe \u00e0 un danger qui n\u2019est pas inclus dans les quatre cas mentionn\u00e9s par les Sages dira la <em>Birkat hagomel <\/em>sans mentionner le nom ni la royaut\u00e9 de Dieu (<em>Choul\u2018han \u2018Aroukh<\/em> 219, 9\u00a0; <em>Kaf Ha\u2018ha\u00efm<\/em> 52\u00a0; <em>\u2018Hazon \u2018Ovadia<\/em>). Il semble cependant que, suivant cette coutume elle-m\u00eame, un <em>voyageur<\/em> qui a \u00e9t\u00e9 expos\u00e9 \u00e0 un accident ou \u00e0 un attentat dangereux et y a \u00e9chapp\u00e9 devra r\u00e9citer <em>Hagomel\u00a0<\/em>: puisque le danger est survenu <em>en chemin<\/em>, ce chemin est devenu dangereux \u00e0 l\u2019\u00e9gard de cette personne\u00a0; or ceux qui empruntent des chemins dangereux sont l\u2019un des quatre groupes auxquels les Sages ont destin\u00e9 la b\u00e9n\u00e9diction. De m\u00eame, si l\u2019on a \u00e9t\u00e9 piqu\u00e9 par un serpent dangereux, on est consid\u00e9r\u00e9 comme un malade en danger\u00a0: d\u2019apr\u00e8s tous les avis, on devra r\u00e9citer la <em>berakha<\/em> pour en avoir r\u00e9chapp\u00e9.<\/p>\n<p>Savoir si tel accident ou tel attentat doit \u00eatre consid\u00e9r\u00e9 comme dangereux d\u00e9pend de l\u2019opinion de gens raisonnables\u00a0: si, \u00e0 leur sens, cet \u00e9v\u00e9nement \u00e9tait dangereux, il y a lieu de r\u00e9citer la b\u00e9n\u00e9diction\u00a0; s\u2019il ne s\u2019y trouvait pas de danger, on ne la r\u00e9citera pas, quoique celui qui l\u2019a v\u00e9cu ait pu \u00e9prouver une grande peur. Par exemple, si l\u2019on est simplement pass\u00e9 pr\u00e8s d\u2019un serpent, sans qu\u2019il y ait eu de danger v\u00e9ritable, ou que, par manque d\u2019attention, on se soit trop rapproch\u00e9 d\u2019une voiture en marche, qui aurait pu nous renverser, on ne dira pas la <em>berakha<\/em>, puisque en pratique on ne s\u2019est pas v\u00e9ritablement trouv\u00e9 en danger. Quand le cas est douteux, par exemple si l\u2019on a \u00e9t\u00e9 expos\u00e9 \u00e0 un accident moyen, c\u2019est le sentiment de la personne qui est d\u00e9terminant\u00a0: si elle a senti un danger, et qu\u2019elle ait mis du temps \u00e0 retrouver son calme, elle dira la b\u00e9n\u00e9diction\u00a0; sinon, elle ne la dira pas.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nous l\u2019avons vu, les Sages mentionnent quatre cas dans lesquels on doit r\u00e9citer la Birkat hagomel\u00a0: \u00ab\u00a0ceux qui voyagent en mer, ceux qui traversent les d\u00e9serts, le malade qui a gu\u00e9ri et le prisonnier lib\u00e9r\u00e9\u00a0\u00bb (Berakhot 54b). Les d\u00e9cisionnaires sont partag\u00e9s quant au fait de savoir si l\u2019on doit \u00e9galement r\u00e9citer la Birkat hagomel dans [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[253],"tags":[],"class_list":["post-6039","post","type-post","status-publish","format-standard","hentry","category-chapitre-16-birkat-hagomel"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>08. 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Les d\u00e9cisionnaires sont partag\u00e9s quant au fait de savoir si l\u2019on doit \u00e9galement r\u00e9citer la Birkat hagomel dans [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/10-16-08\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2026-01-16T06:00:27+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-05-10T11:48:51+00:00\" \/>\n<meta name=\"author\" content=\"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/10-16-08\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/10-16-08\\\/\"},\"author\":{\"name\":\"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/716cb852d9b9d1fb36cf3b60a4415178\"},\"headline\":\"08. 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