{"id":6072,"date":"2026-01-17T09:00:27","date_gmt":"2026-01-17T07:00:27","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=6072"},"modified":"2026-05-11T11:04:15","modified_gmt":"2026-05-11T08:04:15","slug":"10-17-09","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/10-17-09\/","title":{"rendered":"09. Livres de Torah, rouleau de la Torah et synagogue"},"content":{"rendered":"

Si l\u2019on ach\u00e8te ou si l\u2019on re\u00e7oit un livre neuf dont on se r\u00e9jouit, qu\u2019il s\u2019agisse d\u2019un livre d\u2019\u00e9tude juive (qodech<\/em>) ou d\u2019un livre profane (\u2018hol<\/em>), on dira Ch\u00e9h\u00e9\u2018h\u00e9yanou<\/em>. Certains auteurs estiment, il est vrai, qu\u2019il ne faut pas r\u00e9citer cette b\u00e9n\u00e9diction pour des livres de qodech<\/em>, parce que les mitsvot n\u2019ont pas \u00e9t\u00e9 donn\u00e9es pour qu\u2019on en tire un profit ordinaire, mais pour nous sanctifier par elles. Cependant, la halakha suit la majorit\u00e9 des d\u00e9cisionnaires, d\u2019apr\u00e8s lesquels on r\u00e9cite la berakha<\/em>, si l\u2019on se r\u00e9jouit de cette nouvelle acquisition[8]<\/a><\/sup>.<\/p>\n

Si l\u2019on a lou\u00e9 les services d\u2019un scribe (sofer<\/em>) pour \u00e9crire un rouleau de la Torah (s\u00e9fer-Torah<\/em>), on dira Ch\u00e9h\u00e9\u2018h\u00e9yanou<\/em> au moment o\u00f9 s\u2019ach\u00e8vera l\u2019\u00e9criture et o\u00f9 le rouleau sera introduit \u00e0 la synagogue (Responsa<\/em> du Mahari Beirav 62\u00a0; Maguen Guiborim<\/em> 223, 3\u00a0; \u2018Aroukh Hachoul\u2018han<\/em> 8). Ceux qui apportent \u00e0 leur pratique un suppl\u00e9ment de perfection (hidour<\/em>) offriront \u00e0 cette occasion un repas, o\u00f9 seront servis deux vins diff\u00e9rents, qui seront bus en compagnie\u00a0: on dira alors Hatov v\u00e9-ham\u00e9tiv<\/em> sur le second vin, en formant l\u2019intention de couvrir \u00e9galement, par cette b\u00e9n\u00e9diction, le rouleau de la Torah, qui est un sujet de joie pour les convives (cf. ci-dessus, chap. 7 \u00a7 7-8).<\/p>\n

Certains auteurs craignent qu\u2019il n\u2019y ait pas lieu de r\u00e9citer la b\u00e9n\u00e9diction Ch\u00e9h\u00e9\u2018h\u00e9yanou<\/em> pour l\u2019acquisition d\u2019un rouleau de la Torah. Pour sortir du doute, on ach\u00e8tera un v\u00eatement neuf, sur lequel on dira Ch\u00e9h\u00e9\u2018h\u00e9yanou <\/em>en incluant, en son esprit, le rouleau (Birk\u00e9 Yossef<\/em>, Yor\u00e9 D\u00e9\u2018a<\/em> 270, 8).<\/p>\n

Lors de l\u2019inauguration d\u2019une nouvelle synagogue, l\u2019un des repr\u00e9sentants de la communaut\u00e9 r\u00e9citera au nom de tous Hatov v\u00e9-ham\u00e9tiv<\/em> (Ma\u2018haziq Berakha<\/em> 223, 1\u00a0; Maguen Guiborim<\/em> 7\u00a0; Michna Beroura<\/em> 11). Certains d\u00e9cisionnaires craignent, l\u00e0 encore, qu\u2019il ne faille pas dire de b\u00e9n\u00e9diction. Pour \u00e9chapper au doute et remercier l\u2019\u00c9ternel, on servira un repas festif, au cours duquel deux vins seront servis\u00a0: sur le second vin, on prononcera la b\u00e9n\u00e9diction Hatov v\u00e9-ham\u00e9tiv<\/em>. De m\u00eame, il est juste qu\u2019un des participants \u00e9trenne un v\u00eatement neuf, sur lequel il dira Ch\u00e9h\u00e9\u2018h\u00e9yanou<\/em>, en formant l\u2019intention d\u2019inclure la synagogue dans cette berakha<\/em>.<\/p>\n

Certains de nos plus grands ma\u00eetres avaient coutume, quand ils \u00e9crivaient un livre, de r\u00e9citer Ch\u00e9h\u00e9\u2018h\u00e9yanou <\/em>au moment de sa parution. Quoique les d\u00e9cisionnaires soient partag\u00e9s \u00e0 ce sujet, celui qui \u00e9prouve de la joie et souhaite dire cette b\u00e9n\u00e9diction est autoris\u00e9 \u00e0 le faire (Mor Ouqtsi\u2018a<\/em> 223\u00a0; Tsits Eli\u00e9zer<\/em> XIV, 67).<\/p>\n

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[8]<\/a>. Selon le Maguen Avraham<\/em> 223, 5, le Ma\u2018haziq Berakha<\/em> et d\u2019autres, on ne dit pas de b\u00e9n\u00e9diction pour l\u2019acquisition de livres d\u2019\u00e9tude toranique, car ceux-ci sont destin\u00e9s \u00e0 l\u2019accomplissement d\u2019une mitsva \u2013 celle d\u2019\u00e9tudier la Torah \u2013, or \u00ab\u00a0les mitsvot n\u2019ont pas \u00e9t\u00e9 donn\u00e9es pour la jouissance\u00a0\u00bb. Certes, pour des mitsvot dont l\u2019accomplissement a lieu \u00e0 temps fixe, comme le chofar<\/em> ou le loulav<\/em> (les quatre esp\u00e8ces v\u00e9g\u00e9tales que l\u2019on r\u00e9unit \u00e0 Soukot), les Sages ont prescrit de r\u00e9citer Ch\u00e9h\u00e9\u2018h\u00e9yanou<\/em>. Mais cette berakha<\/em> a alors pour propos de remercier l\u2019\u00c9ternel de nous avoir fait parvenir \u00e0 l\u2019\u00e9poque o\u00f9 la mitsva doit s\u2019accomplir. En revanche, lorsque cette berakha <\/em>a pour propos de louer Dieu pour une acquisition nouvelle et r\u00e9jouissante, c\u2019est, selon ces auteurs, pour des choses profanes et destin\u00e9es \u00e0 la jouissance qu\u2019elle a \u00e9t\u00e9 institu\u00e9e.<\/p>\n

Mais selon la majorit\u00e9 des d\u00e9cisionnaires, on r\u00e9cite la berakha<\/em> pour l\u2019acquisition de tels livre. Parmi eux\u00a0: Radbaz III, 412\u00a0; Mor Ouqtsi\u2018a<\/em> 223\u00a0; Choul\u2018han M\u00e9lakhim <\/em>223, 12\u00a0; Maguen Guiborim<\/em> 2\u00a0; Ben\u00e9 Tsion<\/em> III, 223, 5, et d\u2019autres. D\u2019autres auteurs \u00e9crivent que celui qui se r\u00e9jouit de cette acquisition et souhaite dire la berakha<\/em> y est autoris\u00e9<\/em> (\u2018Hay\u00e9 Adam <\/em>62, 5\u00a0; Michna Beroura<\/em> 223, 13\u00a0; \u2018Hazon \u2018Ovadia<\/em>, Berakhot<\/em> p. 398). Cf. note 1, o\u00f9 nous avons vu que, lorsque la majorit\u00e9 des d\u00e9cisionnaires estiment qu\u2019il faut dire la b\u00e9n\u00e9diction Ch\u00e9h\u00e9\u2018h\u00e9yanou<\/em>, celui qui se r\u00e9jouit est autoris\u00e9 \u00e0 la r\u00e9citer.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Si l\u2019on ach\u00e8te ou si l\u2019on re\u00e7oit un livre neuf dont on se r\u00e9jouit, qu\u2019il s\u2019agisse d\u2019un livre d\u2019\u00e9tude juive (qodech) ou d\u2019un livre profane (\u2018hol), on dira Ch\u00e9h\u00e9\u2018h\u00e9yanou. Certains auteurs estiment, il est vrai, qu\u2019il ne faut pas r\u00e9citer cette b\u00e9n\u00e9diction pour des livres de qodech, parce que les mitsvot n\u2019ont pas \u00e9t\u00e9 donn\u00e9es […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[254],"tags":[],"class_list":["post-6072","post","type-post","status-publish","format-standard","hentry","category-chapitre-17-benedictions-de-reconnaissance-et-de-joie"],"yoast_head":"\n09. 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