{"id":6093,"date":"2026-01-17T16:00:27","date_gmt":"2026-01-17T14:00:27","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=6093"},"modified":"2026-05-11T11:36:37","modified_gmt":"2026-05-11T08:36:37","slug":"10-17-16","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/10-17-16\/","title":{"rendered":"16. Deux vari\u00e9t\u00e9s d\u2019une m\u00eame esp\u00e8ce"},"content":{"rendered":"<p>Les d\u00e9cisionnaires sont partag\u00e9s au sujet des fruits ou des l\u00e9gumes dont il existe plusieurs vari\u00e9t\u00e9s. Certains disent qu\u2019une seule b\u00e9n\u00e9diction vaut pour elles toutes (<em>Cheyar\u00e9 Knesset Haguedola\u00a0<\/em>; <em>Birk\u00e9 Yossef<\/em>). D\u2019autres estiment que, puisqu\u2019il existe entre ces vari\u00e9t\u00e9s des diff\u00e9rences significatives, on r\u00e9cite une b\u00e9n\u00e9diction distincte pour chacune (<em>S\u00e9fer \u2018Hassidim\u00a0<\/em>; Maharil\u00a0; <em>Choul\u2018han \u2018Aroukh<\/em> 225, 4).<\/p>\n<p>En pratique, il existe des vari\u00e9t\u00e9s dont les diff\u00e9rences sont petites, au point que seuls des sp\u00e9cialistes savent les distinguer. Il est clair qu\u2019il n\u2019y a pas lieu de dire <em>Ch\u00e9h\u00e9\u2018h\u00e9yanou <\/em>pour toutes les vari\u00e9t\u00e9s d\u2019une telle esp\u00e8ce. M\u00eame quand les diff\u00e9rences sont discernables, du point de vue du go\u00fbt et de l\u2019apparence, le doute oblige \u00e0 s\u2019abstenir de redire la b\u00e9n\u00e9diction, d\u00e8s lors que ces diff\u00e9rences ne sont pas grandes. Quand c\u2019est possible, il est bon de se rendre quitte \u00e0 l\u2019\u00e9gard de ces fruits, en r\u00e9citant <em>Ch\u00e9h\u00e9\u2018h\u00e9yanou<\/em> sur un fruit requ\u00e9rant clairement cette b\u00e9n\u00e9diction.<\/p>\n<p>Mais quand il existe une grande diff\u00e9rence entre les deux vari\u00e9t\u00e9s, du point de vue gustatif et visuel, diff\u00e9rence proche de celle qui distingue une esp\u00e8ce d\u2019une autre, on sera autoris\u00e9, si l\u2019on se r\u00e9jouit de leur renouvellement, \u00e0 dire <em>Ch\u00e9h\u00e9\u2018h\u00e9yanou<\/em> sur chacune. Le cas est en effet semblable \u00e0 celui de deux esp\u00e8ces, plut\u00f4t que deux vari\u00e9t\u00e9s d\u2019une m\u00eame esp\u00e8ce. Si, de plus, ces deux vari\u00e9t\u00e9s ne poussent pas en m\u00eame temps, il y a lieu de dire la b\u00e9n\u00e9diction sur chacune<sup><a id=\"_te01ftnref17_14\" class=\"aup1\" href=\"#_te01ftn17_14\">[14]<\/a><\/sup>.<\/p>\n<div>\n<hr size=\"1\" \/>\n<div><a id=\"_te01ftn17_14\" href=\"#_te01ftnref17_14\">[14]<\/a>. Selon la majorit\u00e9 des d\u00e9cisionnaires, on r\u00e9cite la <em>berakha<\/em> pour chaque vari\u00e9t\u00e9, car tel est l\u2019avis du <em>Teroumat Had\u00e9chen<\/em>, du <em>Choul\u2018han \u2018Aroukh<\/em> 225, 4, du <em>Maguen Avraham<\/em>, du Gaon Rabbi Chn\u00e9our Zalman et de l\u2019<em>Elya Rabba<\/em>. Face \u00e0 cela, le <em>\u2018Hakham Tsvi<\/em>, le <em>Halakhot Qetanot<\/em>, le Gaon de Vilna et le <em>Birk\u00e9 Yossef<\/em> \u00e9crivent que l\u2019on ne redit pas la b\u00e9n\u00e9diction. Selon le <em>Cha\u2018ar Hatsioun<\/em> 225, 18, chacun est autoris\u00e9 \u00e0 choisir quelle opinion il veut adopter. Quand les deux vari\u00e9t\u00e9s m\u00fbrissent \u00e0 des p\u00e9riodes diff\u00e9rentes de l\u2019ann\u00e9e, nombre d\u2019auteurs rigoureux admettent qu\u2019il y a lieu de dire la <em>berakha<\/em> pour chacune\u00a0; c\u2019est ce qu\u2019\u00e9crivent le <em>Birk\u00e9 Yossef<\/em>, le <em>Ben Ich \u2018Ha\u00ef, R\u00e9eh<\/em> 13, et le<em> \u2018Hazon Ovadia<\/em>, p. 447.<\/div>\n<div>\n<p>Exemples de vari\u00e9t\u00e9s qui ont entre elles de grandes diff\u00e9rences et qui croissent \u00e0 des p\u00e9riodes diff\u00e9rentes\u00a0: le raisin blanc et le raisin noir\u00a0; les dattes jaunes [qui se consomment fra\u00eeches] et noires\u00a0[qui ne se consomment que s\u00e8ches]\u00a0; les prunes ordinaires (rondes) et les prunes de Californie (sombres et allong\u00e9es). Pour les pommes \u00e9galement\u00a0: si l\u2019on sent la diff\u00e9rence et la particularit\u00e9 des pommes du Hermon, par exemple, qui sont grandes, belles et rouges, dont le go\u00fbt est acidul\u00e9 et doux, et dont la saison revient \u00e0 l\u2019approche de Roch hachana, on sera fond\u00e9 \u00e0 dire <em>Ch\u00e9h\u00e9\u2018h\u00e9yanou<\/em> \u00e0 leur sujet. Cf. <em>Igrot Moch\u00e9, Ora\u2018h \u2018Ha\u00efm<\/em> III, 33, selon qui, fondamentalement, m\u00eame pour un type de fruit qui est pr\u00e9sent chaque ann\u00e9e gr\u00e2ce \u00e0 la r\u00e9frig\u00e9ration, on peut dire <em>Ch\u00e9h\u00e9\u2018h\u00e9yanou<\/em> au retour de sa saison\u00a0; de sorte que l\u2019on pourrait dire la b\u00e9n\u00e9diction sur les pommes au moment de leur renouvellement. \u00c0 plus forte raison sera-ce vrai pour la vari\u00e9t\u00e9 Hermon et certaines autres, qui sont sp\u00e9cifiques, et qui ne sont pas pr\u00e9sentes toute l\u2019ann\u00e9e. Cf. cependant <em>V\u00e9zot Haberakha<\/em> p. 162, qui cite des opinions d\u2019apr\u00e8s lesquelles il n\u2019y a pas lieu de dire <em>Ch\u00e9h\u00e9\u2018h\u00e9yanou <\/em>en ce cas.<\/p>\n<p>En cas de doute, si l\u2019on a un fruit ou un v\u00eatement sur lequel on doit dire <em>Ch\u00e9h\u00e9\u2018h\u00e9yanou<\/em>, on pourra, par la <em>berakha <\/em>que l\u2019on dira sur ce qui la requiert certainement, couvrir le fruit sur lequel porte le doute. Si, quand on a mang\u00e9 pour la premi\u00e8re fois des raisins blancs, on a oubli\u00e9 de dire <em>Ch\u00e9h\u00e9\u2018h\u00e9yanou<\/em>, et que l\u2019on ait \u00e0 pr\u00e9sent des raisins noirs, il semble que l\u2019on doive, d\u2019apr\u00e8s toutes les opinions, r\u00e9citer <em>Ch\u00e9h\u00e9\u2018h\u00e9yanou <\/em>sur ces raisins noirs.<\/p>\n<p>&nbsp;<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Les d\u00e9cisionnaires sont partag\u00e9s au sujet des fruits ou des l\u00e9gumes dont il existe plusieurs vari\u00e9t\u00e9s. Certains disent qu\u2019une seule b\u00e9n\u00e9diction vaut pour elles toutes (Cheyar\u00e9 Knesset Haguedola\u00a0; Birk\u00e9 Yossef). D\u2019autres estiment que, puisqu\u2019il existe entre ces vari\u00e9t\u00e9s des diff\u00e9rences significatives, on r\u00e9cite une b\u00e9n\u00e9diction distincte pour chacune (S\u00e9fer \u2018Hassidim\u00a0; Maharil\u00a0; Choul\u2018han \u2018Aroukh 225, 4). [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[254],"tags":[],"class_list":["post-6093","post","type-post","status-publish","format-standard","hentry","category-chapitre-17-benedictions-de-reconnaissance-et-de-joie"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>16. Deux vari\u00e9t\u00e9s d\u2019une m\u00eame esp\u00e8ce - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/10-17-16\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"16. 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