{"id":6096,"date":"2026-01-17T17:00:27","date_gmt":"2026-01-17T15:00:27","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=6096"},"modified":"2026-05-11T11:39:40","modified_gmt":"2026-05-11T08:39:40","slug":"10-17-17","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/10-17-17\/","title":{"rendered":"17. Fruits provenant d\u2019arbres greff\u00e9s"},"content":{"rendered":"<p>Certains auteurs pensent qu\u2019il n\u2019y a pas lieu de dire <em>Ch\u00e9h\u00e9\u2018h\u00e9yanou<\/em> sur des fruits poussant sur un arbre obtenu par greffe de deux esp\u00e8ces, puisque cet arbre est le produit de la transgression d\u2019un interdit (<em>Halakhot Qetanot<\/em> I, 60). D\u2019autres estiment que, de m\u00eame que l\u2019on r\u00e9cite, avant de les manger, la b\u00e9n\u00e9diction <em>Ha\u2018ets<\/em>, de m\u00eame faut-il r\u00e9citer <em>Ch\u00e9h\u00e9\u2018h\u00e9yanou<\/em>. En effet, s\u2019il est vrai que l\u2019acte de greffe est interdit, les fruits qui ont pouss\u00e9 \u00e0 cet arbre sont permis \u00e0 la jouissance et \u00e0 la consommation (<em>Ch\u00e9\u00e9lat Ya\u2018avets<\/em> I, 60).<\/p>\n<p>En pratique, on a l\u2019usage de dire la b\u00e9n\u00e9diction <em>Ch\u00e9h\u00e9\u2018h\u00e9yanou<\/em> pour tout fruit qui se renouvelle en sa saison, sans s\u2019inqui\u00e9ter de savoir s\u2019il s\u2019agit d\u2019un fruit provenant d\u2019un arbre greff\u00e9 de mani\u00e8re interdite. Cela, pour deux raisons\u00a0: premi\u00e8rement, parce que telle est la coutume, et que, en pr\u00e9sence d\u2019une coutume, on ne tient pas compte du doute portant sur une b\u00e9n\u00e9diction. Deuxi\u00e8mement, m\u00eame si l\u2019on sait que le fruit provient d\u2019un arbre greff\u00e9, il n\u2019est pas encore certain que cette greffe ait \u00e9t\u00e9 faite de mani\u00e8re interdite\u00a0: peut-\u00eatre s\u2019agit-il de la greffe de <em>deux vari\u00e9t\u00e9s d\u2019une m\u00eame esp\u00e8ce<\/em>, dont la greffe n\u2019est pas interdite. Il se peut aussi que la greffe ait \u00e9t\u00e9 faite par un non-Juif\u00a0; or certains d\u00e9cisionnaires pensent qu\u2019il n\u2019est pas interdit \u00e0 un non-Juif de pratiquer une greffe v\u00e9g\u00e9tale.<\/p>\n<p>De m\u00eame, l\u2019oroblanco (h\u00e9br. <em>pomelit<\/em>), m\u00e9lange de pom\u00e9lo et de pamplemousse, requiert la b\u00e9n\u00e9diction <em>Ch\u00e9h\u00e9\u2018h\u00e9yanou<\/em>, car ce fruit a \u00e9t\u00e9 cr\u00e9\u00e9 par hybridation d\u2019\u00e9tamines, et non par greffe de branches d\u2019arbre\u00a0; or de cette fa\u00e7on, il n\u2019y a pas d\u2019interdit (<em>Pnin\u00e9 Halakha \u2013 Lois de la cacheroute<\/em> I, 3, 5)<sup><a id=\"_te01ftnref17_15\" class=\"aup1\" href=\"#_te01ftn17_15\">[15]<\/a><\/sup><\/p>\n<div>\n<hr size=\"1\" \/>\n<div><a id=\"_te01ftn17_15\" href=\"#_te01ftnref17_15\">[15]<\/a>. Le <em>Min\u2018hat Yits\u2018haq<\/em> III, 25 tient compte du doute reposant sur la b\u00e9n\u00e9diction\u00a0; aussi \u00e9crit-il qu\u2019il ne faut pas dire <em>Ch\u00e9h\u00e9\u2018h\u00e9yanou <\/em>sur des fruits provenant d\u2019arbres greff\u00e9s de mani\u00e8re interdite. C\u2019est aussi en ce sens qu\u2019incline l\u2019<em>Igrot Moch\u00e9, Ora\u2018h \u2018Ha\u00efm<\/em> II, 58. Mais l\u2019usage est de dire <em>Ch\u00e9h\u00e9\u2018h\u00e9yanou<\/em>, comme l\u2019explique le <em>Yabia\u2019 Omer, Ora\u2018h \u2018Ha\u00efm<\/em> V, 19, 6. De plus, m\u00eame quand l\u2019arbre est greff\u00e9, il n\u2019est pas certain que la greffe ait \u00e9t\u00e9 faite de mani\u00e8re interdite. En effet, si la greffe r\u00e9unit deux vari\u00e9t\u00e9s d\u2019une m\u00eame esp\u00e8ce, il n\u2019y a pas d\u2019interdit.<\/div>\n<div>\n<p>Si l\u2019on suivait l\u2019opinion selon laquelle on ne dit pas <em>Ch\u00e9h\u00e9\u2018h\u00e9yanou<\/em> pour un fruit ayant pouss\u00e9 sur un arbre greff\u00e9 de mani\u00e8re interdite, il nous serait difficile de savoir sur quoi dire cette <em>berakha<\/em>, et sur quoi ne pas la dire. Par exemple, la majorit\u00e9 des poires poussent sur des arbres greff\u00e9s de mani\u00e8re interdite\u00a0; il en va de m\u00eame pour une part importante des abricots, des p\u00eaches, des prunes et des amandes. Par exemple, les p\u00eachers cultiv\u00e9s dans les montagnes sont greff\u00e9s de mani\u00e8re interdite avec des amandiers, tandis que ceux qui sont cultiv\u00e9s dans la plaine c\u00f4ti\u00e8re sont greff\u00e9s de mani\u00e8re permise avec d\u2019autres vari\u00e9t\u00e9s de p\u00eachers. Or il est difficile de savoir quelles p\u00eaches ont pouss\u00e9 de mani\u00e8re permise, et lesquelles sont le fruit d\u2019un interdit. De plus, si la greffe a \u00e9t\u00e9 faite par un non-Juif, il n\u2019y a pas d\u2019interdit, de l\u2019avis de <em>Tossephot<\/em> et du Ritva, car le greffage n\u2019a pas \u00e9t\u00e9 interdit aux enfants de No\u00e9. Par cons\u00e9quent, il semble qu\u2019il faille perp\u00e9tuer cette coutume et dire <em>Ch\u00e9h\u00e9\u2018h\u00e9yanou<\/em> pour tout fruit nouveau en sa saison, selon son esp\u00e8ce.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Certains auteurs pensent qu\u2019il n\u2019y a pas lieu de dire Ch\u00e9h\u00e9\u2018h\u00e9yanou sur des fruits poussant sur un arbre obtenu par greffe de deux esp\u00e8ces, puisque cet arbre est le produit de la transgression d\u2019un interdit (Halakhot Qetanot I, 60). D\u2019autres estiment que, de m\u00eame que l\u2019on r\u00e9cite, avant de les manger, la b\u00e9n\u00e9diction Ha\u2018ets, de [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[254],"tags":[],"class_list":["post-6096","post","type-post","status-publish","format-standard","hentry","category-chapitre-17-benedictions-de-reconnaissance-et-de-joie"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>17. 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D\u2019autres estiment que, de m\u00eame que l\u2019on r\u00e9cite, avant de les manger, la b\u00e9n\u00e9diction Ha\u2018ets, de [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/10-17-17\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2026-01-17T15:00:27+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-05-11T08:39:40+00:00\" \/>\n<meta name=\"author\" content=\"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/10-17-17\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/10-17-17\\\/\"},\"author\":{\"name\":\"\u05de\u05e0\u05d4\u05dc \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/716cb852d9b9d1fb36cf3b60a4415178\"},\"headline\":\"17. 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