{"id":6108,"date":"2026-01-18T04:00:27","date_gmt":"2026-01-18T02:00:27","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=6108"},"modified":"2026-05-11T11:52:06","modified_gmt":"2026-05-11T08:52:06","slug":"10-18-04","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/10-18-04\/","title":{"rendered":"04. Itin\u00e9raires courts et dangereux"},"content":{"rendered":"<p>Comme nous l\u2019avons vu (\u00a7 2), les Sages ont institu\u00e9 la pri\u00e8re du voyageur en raison du danger que pr\u00e9sentent les routes\u00a0; or le Talmud de Babylone (<em>Berakhot <\/em>30b) explique que, si le chemin fait moins d\u2019une <em>parsa<\/em>, il n\u2019y a pas de danger, et l\u2019on ne r\u00e9cite donc pas cette pri\u00e8re. En d\u2019autres termes, on ne r\u00e9cite la <em>T\u00e9philat had\u00e9rekh<\/em> que si la longueur du chemin est proche, \u00e0 tout le moins, de quatre kilom\u00e8tres (3,648 km). Toutefois, on objecte \u00e0 cela que, selon le Talmud de J\u00e9rusalem (<em>Berakhot <\/em>4, 4), tous les chemins sont pr\u00e9sum\u00e9s dangereux, ce qui laisse entendre que la <em>T\u00e9philat had\u00e9rekh<\/em> se r\u00e9cite aussi dans le cas d\u2019un voyage inf\u00e9rieur \u00e0 une <em>parsa<\/em>.<\/p>\n<p>Les commentateurs concilient ainsi les deux sources\u00a0: pour un trajet normal inf\u00e9rieur \u00e0 une <em>parsa<\/em>, il n\u2019y a pas de danger\u00a0; aussi n\u2019y a-t-il pas lieu de r\u00e9citer la <em>T\u00e9philat had\u00e9rekh<\/em>. Ce dont parle le Talmud de J\u00e9rusalem, c\u2019est d\u2019une route plus dangereuse\u00a0; aussi, m\u00eame si l\u2019on voyage moins d\u2019une <em>parsa <\/em>sur une telle route, il faut dire la <em>T\u00e9philat had\u00e9rekh<\/em> (disciples de Rabb\u00e9nou Yona sur <em>Berakhot<\/em> 20b\u00a0; <em>Tour\u00e9 Zahav<\/em> 110, 6).<\/p>\n<p>Dans ces conditions, \u00e0 une \u00e9poque o\u00f9 certaines routes sont consid\u00e9r\u00e9es comme dangereuses en raison du risque d\u2019attentats arabes, il faut r\u00e9citer la <em>T\u00e9philat had\u00e9rekh<\/em>, m\u00eame si l\u2019on voyage moins d\u2019une <em>parsa<\/em>.<\/p>\n<p>Que telle soit la volont\u00e9 divine que de retrancher tous nos ennemis et ceux qui se dressent contre nous\u00a0; et que le peuple d\u2019Isra\u00ebl r\u00e9side dans la s\u00e9curit\u00e9, dans toute l\u2019\u00e9tendue de sa terre.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Comme nous l\u2019avons vu (\u00a7 2), les Sages ont institu\u00e9 la pri\u00e8re du voyageur en raison du danger que pr\u00e9sentent les routes\u00a0; or le Talmud de Babylone (Berakhot 30b) explique que, si le chemin fait moins d\u2019une parsa, il n\u2019y a pas de danger, et l\u2019on ne r\u00e9cite donc pas cette pri\u00e8re. En d\u2019autres termes, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[255],"tags":[],"class_list":["post-6108","post","type-post","status-publish","format-standard","hentry","category-chapitre-18-tephilat-haderekh-priere-du-voyageur"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>04. Itin\u00e9raires courts et dangereux - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/10-18-04\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"04. Itin\u00e9raires courts et dangereux - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"Comme nous l\u2019avons vu (\u00a7 2), les Sages ont institu\u00e9 la pri\u00e8re du voyageur en raison du danger que pr\u00e9sentent les routes\u00a0; or le Talmud de Babylone (Berakhot 30b) explique que, si le chemin fait moins d\u2019une parsa, il n\u2019y a pas de danger, et l\u2019on ne r\u00e9cite donc pas cette pri\u00e8re. 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