{"id":614,"date":"2016-02-09T00:04:18","date_gmt":"2016-02-08T22:04:18","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=614"},"modified":"2017-01-11T12:59:16","modified_gmt":"2017-01-11T10:59:16","slug":"02-09-04","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/02-09-04\/","title":{"rendered":"04 – Heure limite des b\u00e9n\u00e9dictions du matin"},"content":{"rendered":"

Si l\u2019on a oubli\u00e9 de r\u00e9citer les Birkot hacha\u2019har<\/em> avant la pri\u00e8re, on pourra les r\u00e9citer apr\u00e8s la pri\u00e8re, \u00e0 quelques exceptions pr\u00e8s. La b\u00e9n\u00e9diction sur l\u2019ablution des mains, A<\/em>l n\u00e9tilat yada\u00efm\u00a0<\/em> ne peut \u00eatre dite apr\u00e8s la pri\u00e8re, puisqu\u2019elle a \u00e9t\u00e9 institu\u00e9e comme pr\u00e9paration \u00e0 celle-ci. De m\u00eame, on ne pourra r\u00e9citer apr\u00e8s la pri\u00e8re les b\u00e9n\u00e9dictions de la Torah (Birkot Hatorah<\/em>, cf. chapitre suivant), car on s\u2019en sera d\u00e9j\u00e0 acquitt\u00e9 par la b\u00e9n\u00e9diction Ahavat \u2018olam<\/em> (b\u00e9n\u00e9diction qui pr\u00e9c\u00e8de le Ch\u00e9ma, voir chap. 16). On ne pourra pas non plus dire la b\u00e9n\u00e9diction Elo-ha\u00ef n\u00e9chama<\/em>, car certains sont d\u2019avis que l\u2019on s\u2019en sera d\u00e9j\u00e0 acquitt\u00e9 par la b\u00e9n\u00e9diction M\u00e9\u2019hay\u00e9 ham\u00e9tim\u00a0<\/em>(\u00ab\u00a0qui ressuscites les d\u00e9funts\u00a0\u00bb), dans la \u2018Amida.<\/p>\n

Aussi, si l\u2019on est contraint de sauter les b\u00e9n\u00e9dictions du matin pour pouvoir se joindre \u00e0 temps \u00e0 la pri\u00e8re publique, on commencera, \u00e0 tout le moins, par dire les b\u00e9n\u00e9dictions A<\/em>l n\u00e9tilat yada\u00efm<\/em>, Elo-ha\u00ef n\u00e9chama<\/em>\u00a0et les b\u00e9n\u00e9dictions de la Torah, car si l\u2019on ne les r\u00e9cite pas pr\u00e9alablement, on ne pourra plus les rattraper apr\u00e8s la pri\u00e8re (Michna Beroura<\/em> 52, 2) 1<\/a><\/sup>.<\/p>\n

Jusqu\u2019\u00e0 quand peut-on dire les Birkot hacha\u2019har\u00a0<\/em>? Etant donn\u00e9 que certains auteurs \u00e9tablissent une \u00e9quivalence entre l\u2019heure limite de leur r\u00e9citation et l\u2019heure limite de l\u2019office du matin, on s\u2019efforcera a priori de les r\u00e9citer avant la fin de la quatri\u00e8me heure solaire du jour. A posteriori, on pourra les dire jusqu\u2019au midi solaire. Mais si l\u2019on n\u2019a pas eu le temps de les dire avant midi, on pourra les r\u00e9citer toute la journ\u00e9e, car l\u2019opinion de la majorit\u00e9 des d\u00e9cisionnaires est que l\u2019heure limite de ces b\u00e9n\u00e9dictions est diff\u00e9rente de celle de la pri\u00e8re de Cha\u2019harit\u00a0: en effet, il s\u2019agit de b\u00e9n\u00e9dictions de reconnaissance pour les bonnes choses dont l\u2019homme jouit au cours de la journ\u00e9e\u00a0; aussi, dans le cas o\u00f9 elles n\u2019auraient pas \u00e9t\u00e9 r\u00e9cit\u00e9es le matin, on pourra les dire a posteriori jusqu\u2019\u00e0 la fin de la journ\u00e9e2<\/a><\/sup>.<\/p>\n

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    1. Voir chap. suivant \u00a7 2 note 2, o\u00f9 la question est largement abord\u00e9e du point de vue des b\u00e9n\u00e9dictions de la Torah. Au sujet de Elo-ha\u00ef n\u00e9chama<\/em>, le Michna Beroura<\/em> 52, 9 et le B\u00e9our Halakha<\/em> ad loc. disent que, selon le Peri \u2018Hadach<\/em>, on s\u2019acquitte de son obligation par la b\u00e9n\u00e9diction M\u00e9\u2019hay\u00e9 ham\u00e9tim<\/em>, dans la \u2018Amida. Le \u2018Hay\u00e9 Adam<\/em> et le D\u00e9rekh Ha\u2019ha\u00efm<\/em> reproduisent les paroles du Peri \u2018Hadach<\/em>. Certes, le Maamar Mordekha\u00ef<\/em> s\u2019oppose \u00e0 ces vues, et le Peri M\u00e9gadim<\/em> \u00e9crit que les termes du Rama lui-m\u00eame ne semblent pas s\u2019accorder avec elles\u00a0; et c\u2019est ce qui semble se d\u00e9gager des paroles du Gaon de Vilna. Mais quoi qu\u2019il en soit, pour sortir du doute, celui qui doit sauter les Birkot hacha\u2019har<\/em> pour pouvoir prier en communaut\u00e9 dira pr\u00e9alablement Elo-ha\u00ef n\u00e9chama<\/em>. Si l\u2019on n\u2019a pas dit cette b\u00e9n\u00e9diction, on ne la r\u00e9citera pas apr\u00e8s la pri\u00e8re, selon le principe safeq berakha lehaqel<\/em> (en cas de doute sur la n\u00e9cessit\u00e9 de dire une b\u00e9n\u00e9diction, on est indulgent, c\u2019est-\u00e0-dire que l\u2019on s\u2019abstient). Toutefois, selon le B\u00e9our Halakha<\/em>, celui qui s\u2019appuie sur les d\u00e9cisionnaires d\u2019apr\u00e8s lesquels on peut dire Elo-ha\u00ef n\u00e9chama<\/em> apr\u00e8s la pri\u00e8re \u00ab\u00a0ne perd rien\u00a0\u00bb. Le Michna Beroura<\/em> \u00e9crit encore que, si l\u2019on a l\u2019intention expresse de ne pas s\u2019acquitter de Elo-ha\u00ef n\u00e9chama<\/em> par la b\u00e9n\u00e9diction M\u00e9\u2019hay\u00e9 ham\u00e9tim <\/em>dans la \u2018Amida, on ne s\u2019en acquitte pas et, d\u00e8s lors, on peut dire cette b\u00e9n\u00e9diction apr\u00e8s la pri\u00e8re. Le Ye\u2019hav\u00e9 Da\u2019at<\/em> 4, 5 \u00e9crit en note qu\u2019une telle intention est inefficace\u00a0; d\u2019apr\u00e8s cela, si l\u2019on s\u2019aper\u00e7oit, au milieu des b\u00e9n\u00e9dictions du Ch\u00e9ma, que l\u2019on n\u2019a pas dit les Birkot hacha\u2019har<\/em>, on dira Elo-ha\u00ef n\u00e9chama<\/em>\u00a0entre deux b\u00e9n\u00e9dictions du Ch\u00e9ma ou entre une b\u00e9n\u00e9diction du Ch\u00e9ma et le Ch\u00e9ma lui-m\u00eame, afin de ne pas laisser passer l\u2019occasion de dire cette b\u00e9n\u00e9diction (Yalqout Yossef<\/em> I p. 53) ↩<\/a><\/span><\/li>\n
    2. Le D\u00e9rekh Ha\u2019ha\u00efm<\/em> \u00e9crit, d\u2019apr\u00e8s le Maguen Avraham<\/em>, que la r\u00e8gle qui s\u2019applique aux Birkot hacha\u2019har<\/em> \u00e9quivaut \u00e0 celle qui s\u2019applique \u00e0 la pri\u00e8re du matin\u00a0: de m\u00eame que l\u2019heure limite de la pri\u00e8re du matin est la fin de la quatri\u00e8me heure solaire \u2013 c\u2019est-\u00e0-dire la fin du premier tiers de la journ\u00e9e \u2013 ainsi en est-il des b\u00e9n\u00e9dictions matinales. D\u2019autres pensent que, de m\u00eame que la pri\u00e8re de Cha\u2019harit peut \u00eatre dite a posteriori jusqu\u2019au milieu du jour, ainsi en est-il des b\u00e9n\u00e9dictions matinales (Rav Chelomo Kluger). Selon le Kaf Ha\u2019ha\u00efm<\/em> 71, 4, si l\u2019on a d\u00e9j\u00e0 dit la pri\u00e8re de Cha\u2019harit, on peut r\u00e9citer les b\u00e9n\u00e9dictions matinales jusqu\u2019\u00e0 la fin de la quatri\u00e8me heure, mais si l\u2019on n\u2019a pas encore pri\u00e9, on peut les prononcer jusqu\u2019au midi solaire. Toutefois, de l\u2019avis de la majorit\u00e9 des d\u00e9cisionnaires, il n\u2019y a pas de corr\u00e9lation entre les Birkot hacha\u2019har<\/em> et la pri\u00e8re\u00a0; celui qui oublie de dire ces b\u00e9n\u00e9dictions le matin peut donc les prononcer toute la journ\u00e9e. C\u2019est ce qu\u2019\u00e9crivent le Michna Beroura<\/em> 52, 10, Rav P\u00e9alim<\/em> 2, Ora\u2019h Ha\u00efm<\/em> 8 et le Yalqout Yossef<\/em> I p. 54. (Selon le Gaon de Vilna, si l\u2019on oublie de les dire de jour, on peut m\u00eame les r\u00e9citer la nuit jusqu\u2019\u00e0 son coucher) ↩<\/a><\/span><\/li>\n<\/ol>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

      Si l\u2019on a oubli\u00e9 de r\u00e9citer les Birkot hacha\u2019har avant la pri\u00e8re, on pourra les r\u00e9citer apr\u00e8s la pri\u00e8re, \u00e0 quelques exceptions pr\u00e8s. La b\u00e9n\u00e9diction sur l\u2019ablution des mains, Al n\u00e9tilat yada\u00efm\u00a0 ne peut \u00eatre dite apr\u00e8s la pri\u00e8re, puisqu\u2019elle a \u00e9t\u00e9 institu\u00e9e comme pr\u00e9paration \u00e0 celle-ci. De m\u00eame, on ne pourra r\u00e9citer apr\u00e8s la […]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[63],"tags":[],"class_list":["post-614","post","type-post","status-publish","format-standard","hentry","category-02-09"],"yoast_head":"\n04 - Heure limite des b\u00e9n\u00e9dictions du matin - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/02-09-04\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"04 - Heure limite des b\u00e9n\u00e9dictions du matin - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"Si l\u2019on a oubli\u00e9 de r\u00e9citer les Birkot hacha\u2019har avant la pri\u00e8re, on pourra les r\u00e9citer apr\u00e8s la pri\u00e8re, \u00e0 quelques exceptions pr\u00e8s. La b\u00e9n\u00e9diction sur l\u2019ablution des mains, Al n\u00e9tilat yada\u00efm\u00a0 ne peut \u00eatre dite apr\u00e8s la pri\u00e8re, puisqu\u2019elle a \u00e9t\u00e9 institu\u00e9e comme pr\u00e9paration \u00e0 celle-ci. 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La b\u00e9n\u00e9diction sur l\u2019ablution des mains, Al n\u00e9tilat yada\u00efm\u00a0 ne peut \u00eatre dite apr\u00e8s la pri\u00e8re, puisqu\u2019elle a \u00e9t\u00e9 institu\u00e9e comme pr\u00e9paration \u00e0 celle-ci. 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