{"id":632,"date":"2016-02-10T00:07:27","date_gmt":"2016-02-09T22:07:27","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=632"},"modified":"2017-01-11T13:22:28","modified_gmt":"2017-01-11T11:22:28","slug":"02-10-07","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/02-10-07\/","title":{"rendered":"07 \u2013 Si l\u2019on reste \u00e9veill\u00e9 toute la nuit"},"content":{"rendered":"<p>Si l\u2019on est rest\u00e9 \u00e9veill\u00e9 toute la nuit, par exemple la nuit de Chavou\u2019ot, le Roch et la majorit\u00e9 des Richonim prescrivent de ne pas r\u00e9citer les b\u00e9n\u00e9dictions de la Torah, avant l\u2019office de Cha\u2019harit, car tout le temps que l\u2019on n\u2019a pas interrompu son activit\u00e9 par le sommeil, les b\u00e9n\u00e9dictions de la Torah que l\u2019on avait r\u00e9cit\u00e9es le jour pr\u00e9c\u00e9dent sont encore efficaces. C\u2019est en ce sens que tranchent nombre des plus grands A\u2019haronim (<em>Peri \u2018Hadach<\/em>, Gaon de Vilna, <em>\u2018Hay\u00e9 Adam<\/em>). Mais selon Rabb\u00e9nou Tam, on r\u00e9citera les b\u00e9n\u00e9dictions de la Torah avant l\u2019office de Cha\u2019harit, car ces b\u00e9n\u00e9dictions ne couvrent qu\u2019une seule journ\u00e9e\u00a0; aussi, m\u00eame dans le cas o\u00f9 l\u2019on n\u2019a pas dormi durant toute une journ\u00e9e, on doit redire les <em>Birkot ha-Torah<\/em> d\u00e8s qu\u2019arrive le moment de la pri\u00e8re de Cha\u2019harit du jour suivant. C\u2019est aussi ce que l\u2019on rapporte au nom de Rabbi Isaac Louria, de m\u00e9moire b\u00e9nie (<em>Birk\u00e9 Yossef<\/em> 46, 12, <em>Ben Ich \u2018Ha\u00ef<\/em>, <em>V\u00e9zot haberakha<\/em> 3, <em>Kaf Ha\u2019ha\u00efm <\/em>47, 26).<\/p>\n<p>&nbsp;<\/p>\n<p>Si, avant de veiller toute la nuit, on a, pendant le jour qui pr\u00e9c\u00e8de, dormi d\u2019un sommeil \u00ab\u00a0r\u00e9gulier\u00a0\u00bb (<em>cheinat q\u00e9va\u2019<\/em>, au moins une demi-heure), il est admis que l\u2019on devra r\u00e9citer les b\u00e9n\u00e9dictions de la Torah, le matin venu (Rabbi Aqiba Eiger, <em>Michna Beroura<\/em> 47, 28). Si, de toute la journ\u00e9e qui pr\u00e9c\u00e8de, on n\u2019a pas fait un somme r\u00e9gulier, il sera pr\u00e9f\u00e9rable, pour sortir du doute, d\u2019\u00e9couter les b\u00e9n\u00e9dictions de la bouche son prochain.<\/p>\n<p>&nbsp;<\/p>\n<p>Si personne n\u2019est pr\u00e9sent, qui soit sur le point de r\u00e9citer les <em>Birkot ha-Torah<\/em>, on les dira soi-m\u00eame. Tel est l\u2019usage de tous les S\u00e9farades et de nombreux Ashk\u00e9nazes. Mais certains Ashk\u00e9nazes ont l\u2019usage de former l\u2019intention de se rendre quittes des <em>Birkot ha-Torah<\/em> lorsqu\u2019ils arrivent \u00e0 la b\u00e9n\u00e9diction <em>Ahava rabba<\/em>, qui pr\u00e9c\u00e8de le Ch\u00e9ma (<em>Michna Beroura<\/em> 47, 28) [1.Si l\u2019on a dormi d\u2019un sommeil \u00ab\u00a0r\u00e9gulier\u00a0\u00bb durant le jour qui pr\u00e9c\u00e8de sa veill\u00e9e nocturne (au moins une demi-heure), tous les avis s\u2019accordent \u00e0 dire que l\u2019on devra dire les <em>Birkot ha-Torah<\/em>, comme l\u2019explique Rabbi Aqiba Eiger dans ses notes sur le <em>Maguen Avraham<\/em> 47, 2. En effet, selon le Roch, on serait m\u00eame tenu de r\u00e9citer ces b\u00e9n\u00e9dictions durant la journ\u00e9e, d\u00e8s lors que l\u2019on a fait un somme \u00ab\u00a0r\u00e9gulier\u00a0\u00bb\u00a0; simplement, nous tenons compte de l\u2019avis de Rabb\u00e9nou Tam, qui prescrit de ne pas r\u00e9citer ces b\u00e9n\u00e9dictions en pareil cas. Mais d\u00e8s lors que l\u2019aube s\u2019est lev\u00e9e, Rabb\u00e9nou Tam lui-m\u00eame est d\u2019avis que l\u2019on a de nouveau l\u2019obligation de dire les <em>Birkot ha-Torah<\/em>. Par cons\u00e9quent, tous les avis convergent pour dire que l\u2019on peut les r\u00e9citer. C\u2019est ce qu\u2019\u00e9crit le <em>Michna Beroura<\/em> 47, 28 et ce que rapportent les <em>Minhagu\u00e9 \u2018Hatam Sofer<\/em> (p. 45), le <em>\u2018Hatan Sofer, Ora\u2019h \u2018Ha\u00efm<\/em> 2, 7 et de nombreuses autres sources.<\/p>\n<p>&nbsp;<\/p>\n<p>Dans le cas o\u00f9 l\u2019on n\u2019a pas dormi, le <em>Michna Beroura<\/em> 47, 12 pr\u00e9cise que, aux yeux du <em>Choul\u2019han \u2018Aroukh<\/em>, on ne r\u00e9citera pas ces b\u00e9n\u00e9dictions. C\u2019est en ce sens que tranchent le <em>Peri \u2018Hadach<\/em> 46, 8, le Gaon de Vilna 48, 1, le <em>\u2018Hay\u00e9 Adam<\/em>, principe 9, 9, le <em>Choul\u2019han Chelomo<\/em> 47, 4, le <em>Maguen Guiborim, Elef Hamaguen<\/em> 15, le <em>Michna Beroura<\/em> 47, 28. Tel est l\u2019usage d\u2019une partie des Ashk\u00e9nazes\u00a0: s\u2019il ne se trouve pas de camarade pour que l\u2019on s\u2019acquitte par son biais, on formera l\u2019intention de se rendre quitte pendant la b\u00e9n\u00e9diction <em>Ahava rabba<\/em>.<\/p>\n<p>&nbsp;<\/p>\n<p>Mais pour la majorit\u00e9 des d\u00e9cisionnaires, m\u00eame si l\u2019on n\u2019a pas dormi de toute la journ\u00e9e, on r\u00e9citera les b\u00e9n\u00e9dictions de la Torah, l\u2019aube venue. C\u2019est l\u2019opinion de\u00a0: <em>Birk\u00e9 Yossef<\/em> 46, 12, <em>Elya Rabba<\/em> 47, 9, <em>Meqor \u2018Ha\u00efm<\/em> de l\u2019auteur du <em>\u2018Havot Ya\u00efr<\/em> 47, 12, <em>Peri M\u00e9gadim, Echel Avraham<\/em> 47, 12, <em>Chtil\u00e9 Zeitim<\/em> 47, 15, <em>Kiss\u00e9 Elyahou<\/em> 47, 5, <em>\u2018Aroukh Hachoul\u2019han<\/em> 47, 23 et de nombreux autres.<\/p>\n<p>&nbsp;<\/p>\n<p>Certes, la coutume s\u00e9farade consiste \u00e0 dire les <em>Birkot ha-Torah<\/em>, m\u00eame si l\u2019on n\u2019a pas dormi durant la journ\u00e9e pr\u00e9c\u00e9dente, comme le rapportent le <em>Ben Ich \u2018Ha\u00ef, V\u00e9zot Haberakha<\/em> 3, le <em>Mo\u2019ed L\u00e9khol \u2018Ha\u00ef<\/em> 8, 26, <em>le Kaf Ha\u2019ha\u00efm<\/em> 47, 26 et le <em>Yabia\u2019 Omer<\/em> 5, 6, qui ne tiennent pas du tout compte, en la mati\u00e8re, de l\u2019opinion du <em>Peri \u2018Hadach<\/em>, du Gaon de Vilna et des autres d\u00e9cisionnaires qui tranchent dans le m\u00eame sens. Toutefois, il semble que, lorsque nous sommes rassembl\u00e9s en terre d\u2019Isra\u00ebl, il soit bon, a priori, de tenir compte de l\u2019opinion oppos\u00e9e. Aussi \u00e9crivons-nous que, dans la mesure du possible, il est pr\u00e9f\u00e9rable d\u2019entendre ces b\u00e9n\u00e9dictions r\u00e9cit\u00e9es par son prochain. Certains auteurs, il est vrai, expriment des r\u00e9serves \u00e0 ce sujet, car accomplir la mitsva de soi-m\u00eame a plus de valeur que de s\u2019en rendre quitte par le biais de son mandataire\u00a0; ou bien encore, certains voudraient que dix hommes fussent r\u00e9unis pour pouvoir rendre quitte l\u2019auditeur (cf. <em>Yabia\u2019 Omer<\/em> 5, 6). Mais il est pr\u00e9f\u00e9rable de tenir compte des autres d\u00e9cisionnaires plut\u00f4t que desdites r\u00e9serves.<\/p>\n<p>&nbsp;<\/p>\n<p>Concernant la coutume ashk\u00e9naze, le <em>Michna Beroura<\/em> et d\u2019autres d\u00e9cisionnaires importants estiment, il est vrai, que, si l\u2019on n\u2019a pas dormi et que l\u2019on n\u2019ait pas de camarade pr\u00e9sent qui ait dormi, on ne r\u00e9citera pas les b\u00e9n\u00e9dictions de la Torah. Mais la majorit\u00e9 des d\u00e9cisionnaires ashk\u00e9nazes pensent que, m\u00eame si l\u2019on n\u2019a pas du tout dormi, on dira, le matin venu, ces b\u00e9n\u00e9dictions. Parmi eux\u00a0: <em>le Maguen Avraham<\/em> lui-m\u00eame, Rabbi Aqiba Eiger dans ses notes sur le <em>Maguen Avraham<\/em> 47, 2, <em>Meqor \u2018Ha\u00efm<\/em> de l\u2019auteur du <em>\u2018Havot Ya\u00efr<\/em> 47, 12, <em>Peri M\u00e9gadim, Echel Avraham<\/em> 47, 12, <em>D\u00e9rekh Ha\u2019ha\u00efm<\/em> 4, 5, <em>Choul\u2019han \u2018Aroukh Harav<\/em> 47, 7, <em>Beer Heitev<\/em> 47, 12, <em>Haelef Lekha Chelomo, Ora\u2019h \u2018Ha\u00efm<\/em> 33, Maharam Shik, <em>Ora\u2019h \u2018Ha\u00efm<\/em> 1, <em>\u2018Aroukh Hachoul\u2019han<\/em> 47, 23\u00a0; celui-ci dit que tel est l\u2019usage simple et qu\u2019il n\u2019y a pas lieu d\u2019en changer. C\u2019est aussi l\u2019avis de\u00a0: <em>Divr\u00e9 Mordekha\u00ef<\/em> (du Rav Friedburg), <em>\u2018Olat Re\u00efya<\/em> p. 59, <em>Misgu\u00e9ret Hachoul\u2019han<\/em> (sur le <em>Qitsour Choul\u2019han \u2018Aroukh<\/em> 7, 5), <em>B\u00e9rour Halakha<\/em> (du Rav Zilber) 4 p. 45, <em>Pisq\u00e9 Techouva<\/em> 47, 16.<\/p>\n<p>&nbsp;<\/p>\n<p>Si l\u2019on reste \u00e9veill\u00e9 toute la nuit, on prendra soin de ne pas r\u00e9citer les <em>Birkot ha-Torah<\/em> avant l\u2019aube. Les responsa <em>Haelef Lekha Chelomo<\/em> 33 indiquent que, si on les a r\u00e9cit\u00e9es avant l\u2019aube, ces b\u00e9n\u00e9dictions sont vaines, et il faudra les r\u00e9p\u00e9ter apr\u00e8s l\u2019aube. C\u2019est la position du <em>Kaf Ha\u2019ha\u00efm<\/em> 47, 29. Le <em>Tsla\u2019h <\/em>sur <em>Berakhot<\/em> 11b exprime des doutes \u00e0 ce sujet\u00a0; il faut aussi associer l\u2019opinion du Roch\u00a0; aussi, on ne r\u00e9p\u00e9tera pas ces b\u00e9n\u00e9dictions dans un tel cas de doute, mais on formera l\u2019intention de s\u2019acquitter de son obligation par la b\u00e9n\u00e9diction <em>Ahavat \u2018olam<\/em> (cf. <em>Michna Beroura<\/em> 47, 26, <em>Yalqout Yossef<\/em> 47, 9). Selon les kabbalistes (<em>Ben Ich \u2018Ha\u00ef, V\u00e9zot haberakha<\/em> 3, <em>Kaf Ha\u2019ha\u00efm<\/em> 46, 49), ceux qui veillent toute la nuit r\u00e9citeront les <em>Birkot hacha\u2019har<\/em> d\u00e8s apr\u00e8s le milieu de la nuit, et ce ne sont que les <em>Birkot ha-Torah<\/em> que l\u2019on repoussera apr\u00e8s l\u2019aube. (Cf. plus haut, chap. 9 \u00a7 6, le r\u00e9sum\u00e9 des r\u00e8gles concernant celui qui est rest\u00e9 \u00e9veill\u00e9 toute la nuit).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Si l\u2019on est rest\u00e9 \u00e9veill\u00e9 toute la nuit, par exemple la nuit de Chavou\u2019ot, le Roch et la majorit\u00e9 des Richonim prescrivent de ne pas r\u00e9citer les b\u00e9n\u00e9dictions de la Torah, avant l\u2019office de Cha\u2019harit, car tout le temps que l\u2019on n\u2019a pas interrompu son activit\u00e9 par le sommeil, les b\u00e9n\u00e9dictions de la Torah que [&hellip;]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[64],"tags":[],"class_list":["post-632","post","type-post","status-publish","format-standard","hentry","category-02-10"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>07 \u2013 Si l\u2019on reste \u00e9veill\u00e9 toute la nuit - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/02-10-07\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"07 \u2013 Si l\u2019on reste \u00e9veill\u00e9 toute la nuit - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"Si l\u2019on est rest\u00e9 \u00e9veill\u00e9 toute la nuit, par exemple la nuit de Chavou\u2019ot, le Roch et la majorit\u00e9 des Richonim prescrivent de ne pas r\u00e9citer les b\u00e9n\u00e9dictions de la Torah, avant l\u2019office de Cha\u2019harit, car tout le temps que l\u2019on n\u2019a pas interrompu son activit\u00e9 par le sommeil, les b\u00e9n\u00e9dictions de la Torah que [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/02-10-07\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2016-02-09T22:07:27+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2017-01-11T11:22:28+00:00\" \/>\n<meta name=\"author\" content=\"orah765768\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"orah765768\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"7 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/02-10-07\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/02-10-07\\\/\"},\"author\":{\"name\":\"orah765768\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/0996d17962bfd8ffd1c8ef7117a4204b\"},\"headline\":\"07 \u2013 Si l\u2019on reste \u00e9veill\u00e9 toute la nuit\",\"datePublished\":\"2016-02-09T22:07:27+00:00\",\"dateModified\":\"2017-01-11T11:22:28+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/02-10-07\\\/\"},\"wordCount\":1338,\"articleSection\":[\"Chapitre 10 \u2013 Birkot Hatorah, les b\u00e9n\u00e9dictions de la Torah\"],\"inLanguage\":\"fr-FR\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/02-10-07\\\/\",\"url\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/02-10-07\\\/\",\"name\":\"07 \u2013 Si l\u2019on reste \u00e9veill\u00e9 toute la nuit - 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