{"id":635,"date":"2016-02-11T00:01:36","date_gmt":"2016-02-10T22:01:36","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=635"},"modified":"2017-01-11T15:51:24","modified_gmt":"2017-01-11T13:51:24","slug":"02-11-01","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/02-11-01\/","title":{"rendered":"01 \u2013 Les horaires du matin"},"content":{"rendered":"<p>Le premier temps significatif de la journ\u00e9e, du point de la halakha, est celui de <em>\u2018<strong>amoud hacha\u2019har<\/strong><\/em> (\u00ab\u00a0la colonne de l\u2019aube\u00a0\u00bb), \u00e9galement appel\u00e9e <em>\u2018alot hacha\u2019har<\/em> (lever de l\u2019aube). En cas de n\u00e9cessit\u00e9 imp\u00e9rieuse, on peut r\u00e9citer le Ch\u00e9ma Isra\u00ebl et la \u2018Amida d\u00e8s l\u2019aube, mais en temps normal, c\u2019est interdit. Les A\u2019haronim sont partag\u00e9s sur la d\u00e9finition exacte de <em>\u2018amoud hacha\u2019har<\/em>\u00a0: est-ce la premi\u00e8re lueur t\u00e9nue qui appara\u00eet \u00e0 l\u2019est (comme le disent le <em>Maguen Avraham<\/em> et le <em>Peri M\u00e9gadim<\/em>), ou bien un peu plus tard, quand cette lumi\u00e8re t\u00e9nue s\u2019\u00e9tend quelque peu lorsque l\u2019on fait face \u00e0 l\u2019est (comme le disent le <em>Elya Rabba<\/em> et le Gaon de Vilna)\u00a0?<\/p>\n<p>Apr\u00e8s le lever de l\u2019aube, vient le temps de <strong><em>mich\u00e9yakir<\/em><\/strong>, litt\u00e9ralement \u00ab quand on reconna\u00eet\u00a0\u00bb. \u00c0 ce moment-l\u00e0, la lumi\u00e8re s\u2019est quelque peu r\u00e9pandue sur la terre, au point que l\u2019on peut reconna\u00eetre\u00a0une personne que l\u2019on n\u2019est pas habitu\u00e9 \u00e0 rencontrer, \u00e0 une distance de quatre coud\u00e9es (quatre <em>amot<\/em>, environ deux m\u00e8tres). \u00c0 ce m\u00eame instant, on peut distinguer la couleur bleue de la couleur blanche. D\u00e8s ce moment, de l\u2019avis de la majorit\u00e9 des d\u00e9cisionnaires, il est permis a priori de r\u00e9citer le Ch\u00e9ma Isra\u00ebl\u00a0(c\u2019est-\u00e0-dire que la chose est parfaitement permise, sans qu\u2019il soit besoin pour cela de se trouver dans un cas de n\u00e9cessit\u00e9 imp\u00e9rieuse) ; toutefois, a priori, le temps de la \u2018Amida n\u2019est pas encore arriv\u00e9.<\/p>\n<p>Le temps du<strong> <em>hanets ha\u2019hama<\/em><\/strong> (\u00ab\u00a0\u00e9clat du soleil\u00a0\u00bb) est le moment du lever du soleil, c\u2019est-\u00e0-dire le moment o\u00f9 devient visible la partie sup\u00e9rieure du disque solaire. \u00c0 cet instant, commence le temps de la \u2018Amida a priori. Celui qui r\u00e9cite le Ch\u00e9ma Isra\u00ebl \u00e0 l\u2019approche du <em>hanets ha\u2019hama<\/em>, de mani\u00e8re \u00e0 dire la \u2018Amida d\u00e8s le lever du soleil, est consid\u00e9r\u00e9 comme priant suivant l\u2019usage de <strong><em>Vatiqin<\/em><\/strong> (\u00ab\u00a0les anciens\u00a0\u00bb) dont nos sages font l\u2019\u00e9loge.<\/p>\n<p>Pour toutes les mitsvot qui s\u2019accomplissent le jour, telles que la circoncision, la p\u00e9riode d\u2019accomplissement commence au lever du soleil (<em>hanets ha\u2019hama<\/em>), car c\u2019est en fonction du soleil que se d\u00e9finit le jour. Cependant, a posteriori, si des mitsvot relatives au jour ont \u00e9t\u00e9 accomplies d\u00e8s l\u2019aube (<em>\u2018amoud hacha\u2019har<\/em>), on en est quitte\u00a0car, \u00e0 certains \u00e9gards, le jour commence d\u00e8s l\u2019apparition de la lumi\u00e8re (<em>M\u00e9guila<\/em> 20a).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Le premier temps significatif de la journ\u00e9e, du point de la halakha, est celui de \u2018amoud hacha\u2019har (\u00ab\u00a0la colonne de l\u2019aube\u00a0\u00bb), \u00e9galement appel\u00e9e \u2018alot hacha\u2019har (lever de l\u2019aube). En cas de n\u00e9cessit\u00e9 imp\u00e9rieuse, on peut r\u00e9citer le Ch\u00e9ma Isra\u00ebl et la \u2018Amida d\u00e8s l\u2019aube, mais en temps normal, c\u2019est interdit. Les A\u2019haronim sont partag\u00e9s sur [&hellip;]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[65],"tags":[],"class_list":["post-635","post","type-post","status-publish","format-standard","hentry","category-02-11"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>01 \u2013 Les horaires du matin - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/02-11-01\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"01 \u2013 Les horaires du matin - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"Le premier temps significatif de la journ\u00e9e, du point de la halakha, est celui de \u2018amoud hacha\u2019har (\u00ab\u00a0la colonne de l\u2019aube\u00a0\u00bb), \u00e9galement appel\u00e9e \u2018alot hacha\u2019har (lever de l\u2019aube). 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