{"id":749,"date":"2016-04-04T10:00:34","date_gmt":"2016-04-04T07:00:34","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=749"},"modified":"2018-03-20T10:39:34","modified_gmt":"2018-03-20T08:39:34","slug":"04-04-10","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/04-04-10\/","title":{"rendered":"10. Si l\u2019on part \u00e0 l\u2019\u00e9tranger"},"content":{"rendered":"

Si l\u2019on part \u00e0 l\u2019\u00e9tranger avant Pessa\u2019h, et que l\u2019on projette de revenir chez soi apr\u00e8s Pessa\u2019h, il faut distinguer deux cas\u00a0: si l\u2019on quitte sa maison dans les trente jours qui pr\u00e9c\u00e8dent Pessa\u2019h, c\u2019est-\u00e0-dire \u00e0 partir de Pourim, on a l\u2019obligation d\u2019y rechercher le \u2018hamets avant de partir. Il est certes \u00e9vident que, avant Pessa\u2019h, on proc\u00e9dera \u00e0 l\u2019annulation<\/em> de son \u2018hamets\u00a0; mais, comme nous l\u2019avons vu, nos sages ont d\u00e9cr\u00e9t\u00e9 que soit faite, en plus de l\u2019annulation, une recherche du \u2018hamets en sa maison\u00a0; or, d\u00e8s lors que je me trouve chez moi dans les trente jours qui pr\u00e9c\u00e8dent Pessah\u2019, la mitsva de rechercher le \u2018hamets m\u2019est applicable. Il me faut alors rechercher le \u2018hamets \u00e0 la lumi\u00e8re d\u2019une bougie[c]<\/a><\/sup>, la derni\u00e8re nuit avant mon d\u00e9part de la maison. On ne prononcera pas la b\u00e9n\u00e9diction sur une telle recherche, car elle a lieu avant le temps prescrit par les sages pour accomplir la recherche (comme nous l\u2019avons vu au \u00a7 3).<\/p>\n

En revanche, si l\u2019on voyage avant les trente jours qui pr\u00e9c\u00e8dent, c\u2019est-\u00e0-dire avant la f\u00eate de Pourim, il ne sera pas besoin de rechercher le \u2018hamets avant son voyage. La veille de Pessa\u2019h, on annulera tout le \u2018hamets que l\u2019on poss\u00e8de, et par cela, on sera \u00e0 l\u2019abri de la transgression de l\u2019interdit du \u2018hamets. Quand on reviendra chez soi apr\u00e8s Pessa\u2019h, s\u2019il s\u2019y trouve du \u2018hamets de quelque importance, on le d\u00e9truira.<\/p>\n

Si l\u2019on est parti \u00e0 l\u2019\u00e9tranger dans l\u2019intention de rentrer chez soi avant Pessa\u2019h, nos sages ordonnent d\u2019inspecter sa maison avant son d\u00e9part, de crainte qu\u2019il n\u2019y ait quelque contretemps sur le chemin du retour, et que l\u2019on ne puisse revenir \u00e0 temps pour accomplir la recherche du \u2018hamets (Pessa\u2019him<\/em> 6a, selon Ma\u00efmonide). Mais si l\u2019on nomme un d\u00e9l\u00e9gu\u00e9, qui fera la recherche \u00e0 sa place, la nuit du 14 dans le cas o\u00f9 l\u2019on ne serait pas de retour \u00e0 temps<\/em>, on n\u2019a plus l\u2019obligation de faire ladite recherche avant son d\u00e9part. Mais de nos jours, o\u00f9 l\u2019on peut t\u00e9l\u00e9phoner, depuis tout endroit, dans le monde entier, il n\u2019est plus n\u00e9cessaire, en un tel cas, de v\u00e9rifier sa maison avant de la quitter, d\u00e8s lors que l\u2019on a des amis ou des proches que l\u2019on pourra appeler, et \u00e0 qui l\u2019on pourra demander de faire la recherche chez soi. Car quand bien m\u00eame on ne rentrerait pas \u00e0 temps avant l\u2019heure de la recherche du \u2018hamets, on pourra faire une telle demande \u00e0 l\u2019un de ses proches ou amis (cf. Choul\u2019han \u2018Aroukh <\/em>436, 1-2, Michna Beroura<\/em> 9, Cha\u2019ar Hatsioun<\/em> 10).<\/p>\n

Dans le cas o\u00f9 l\u2019on aurait d\u00fb inspecter sa maison, mais o\u00f9 l\u2019on a oubli\u00e9 cela, et o\u00f9 l\u2019on a voyag\u00e9 sans ex\u00e9cuter la recherche, les d\u00e9cisionnaires sont partag\u00e9s quant au fait de savoir s\u2019il faut\u00a0 revenir. Lorsqu\u2019il est tr\u00e8s difficile de revenir, et que l\u2019on ne trouve pas non plus de d\u00e9l\u00e9gu\u00e9 pour faire la recherche \u00e0 sa place, on pourra se contenter de l\u2019annulation (bitoul<\/em>) du \u2018hamets (B\u00e9our Halakha<\/em> 436, 1, passage commen\u00e7ant par Zaqouq<\/em>). Apr\u00e8s Pessa\u2019h, on br\u00fblera ou d\u00e9truira le \u2018hamets que l\u2019on aura annul\u00e9\u00a0; car, si l\u2019on en avait jouissance apr\u00e8s Pessa\u2019h, on ferait appara\u00eetre son annulation comme de pure forme, et sans r\u00e9elle intention. La r\u00e8gle est la m\u00eame pour quiconque a annul\u00e9 son \u2018hamets sans le br\u00fbler\u00a0: apr\u00e8s Pessa\u2019h, les sages ont interdit de consommer un tel \u2018hamets et d\u2019en tirer profit (Choul\u2019han \u2018Aroukh<\/em> 448, 5).<\/p>\n

La meilleure solution, si l\u2019on a quitt\u00e9 son domicile en oubliant de mener la recherche, c\u2019est de louer la maison \u00e0 un non-Juif, et de lui vendre tout le \u2018hamets qui s\u2019y trouve.<\/p>\n

\n
\n
\n[c]<\/a>. Ou, pour ceux qui le permettent, \u00e0 la lumi\u00e8re d\u2019une lampe-torche \u00e9lectrique.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Si l\u2019on part \u00e0 l\u2019\u00e9tranger avant Pessa\u2019h, et que l\u2019on projette de revenir chez soi apr\u00e8s Pessa\u2019h, il faut distinguer deux cas\u00a0: si l\u2019on quitte sa maison dans les trente jours qui pr\u00e9c\u00e8dent Pessa\u2019h, c\u2019est-\u00e0-dire \u00e0 partir de Pourim, on a l\u2019obligation d\u2019y rechercher le \u2018hamets avant de partir. Il est certes \u00e9vident que, avant […]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[72],"tags":[],"class_list":["post-749","post","type-post","status-publish","format-standard","hentry","category-04-04"],"yoast_head":"\n10. 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