{"id":759,"date":"2016-04-05T01:00:49","date_gmt":"2016-04-04T22:00:49","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=759"},"modified":"2018-03-20T10:50:07","modified_gmt":"2018-03-20T08:50:07","slug":"04-05-01","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/04-05-01\/","title":{"rendered":"01. L\u2019annulation du \u2018hamets de nuit et de jour"},"content":{"rendered":"<p>Comme nous l\u2019avons vu (ci-dessus, chap. 3 \u00a7 4), nous accomplissons la mitsva de la destruction du \u2018hamets de deux mani\u00e8res\u00a0: en acte et en pens\u00e9e. Le processus d\u2019\u00e9limination se compose de quatre \u00e9tapes\u00a0: recherche du \u2018hamets (<em>bediqa<\/em>)\u00a0; puis premi\u00e8re annulation, que l\u2019on accomplit dans la nuit du 14 nissan\u00a0; le lendemain, destruction du \u2018hamets\u00a0; puis seconde annulation. Apr\u00e8s avoir \u00e9tudi\u00e9 les r\u00e8gles relatives \u00e0 la recherche du \u2018hamets, nous poursuivons \u00e0 pr\u00e9sent, en abordant les r\u00e8gles de l\u2019annulation.<\/p>\n<p>Tout de suite apr\u00e8s la recherche, on d\u00e9truit le \u2018hamets de mani\u00e8re spirituelle, par le biais de l\u2019annulation du \u2018hamets (<em>bitoul<\/em>). Afin de faciliter l\u2019op\u00e9ration, on a r\u00e9dig\u00e9 un texte rituel d\u2019annulation, \u00e9crit en aram\u00e9en, car sa r\u00e9daction date d\u2019une \u00e9poque o\u00f9 beaucoup, parmi le peuple, ne comprenaient que l\u2019aram\u00e9en. Voici ce texte (selon le rite ashk\u00e9naze)\u00a0:<\/p>\n<p><em>Kal \u2018hamira va-\u2019hami\u2019a d\u00e9-ika virchouti, dela \u2018haziteh ou-dela vi\u2019arteh, livtil v\u00e9l\u00e9h\u00e9v\u00e9 hefqer ke\u2019afra de-ar\u2019a<\/em> (\u00ab\u00a0Tout \u2018hamets, tout levain qui se trouverait en mon domaine, que je n\u2019aurais pas vu et que je n\u2019aurais pas d\u00e9truit, qu\u2019il soit annul\u00e9 et soit abandonn\u00e9, comme la poussi\u00e8re de la terre\u00a0\u00bb).<\/p>\n<p>On peut aussi le dire en h\u00e9breu\u00a0:<\/p>\n<p><em>Kol \u2018hamets ou-s\u00e9or ch\u00e9-yech birchouti, ch\u00e9lo ra\u00efti v\u00e9-ch\u00e9lo bi\u2019arti, yibatel viyeh\u00e9 hefqer, ke\u2019afar haarets.<\/em><\/p>\n<p>Dans le rite s\u00e9farade, on ne mentionne que le \u2018hamets (<em>\u2018hamira<\/em>) et non le levain (<em>\u2018hamia<\/em>), car le terme <em>\u2018hamets<\/em>, dans ce contexte, inclut aussi le levain. De m\u00eame on mentionne seulement la notion d\u2019annulation (<em>livtil<\/em>) et non celle d\u2019abandon (<em>v\u00e9l\u00e9h\u00e9v\u00e9 hefqer<\/em>), car l\u2019annulation inclut aussi la notion d\u2019abandon (cf. <em>\u2018Hazon \u2018Ovadia<\/em> p. 32).<\/p>\n<p>Apr\u00e8s la destruction du \u2018hamets en acte, qui s\u2019accomplit le matin du 14 nissan (et dont les r\u00e8gles seront expliqu\u00e9es ci-apr\u00e8s, \u00a7 3), on annule de nouveau le \u2018hamets. Certes, on a d\u00e9j\u00e0 annul\u00e9 celui-ci dans la nuit du 14, apr\u00e8s la recherche\u00a0; mais cette annulation <em>ne portait que sur le \u2018hamets qui nous restait inconnu, que l\u2019on n\u2019avait pas trouv\u00e9 pendant la recherche<\/em>. Par contre, on ne pouvait annuler le \u2018hamets que l\u2019on avait l\u2019intention de manger le soir m\u00eame, ou le lendemain matin, puisqu\u2019il avait pour nous de l\u2019importance. De m\u00eame, le \u2018hamets que nous avions trouv\u00e9 durant la recherche, nous n\u2019aurions pu l\u2019annuler, puisque nous avions l\u2019intention de le d\u00e9truire par le feu. Bien plus, si notre intention, pendant l\u2019annulation nocturne, portait aussi sur le \u2018hamets que nous avions l\u2019intention de manger ensuite, il appara\u00eetrait du m\u00eame coup que cette annulation ne f\u00fbt <em>que<\/em> verbale, n\u2019engage\u00e2t point, et n\u2019e\u00fbt aucune efficacit\u00e9 juridique. Par cons\u00e9quent, la nuit, nous n\u2019annulons que le \u2018hamets que nous n\u2019avons pas trouv\u00e9 pendant la recherche, \u00e0 l\u2019exclusion du \u2018hamets que nous gardons pour les repas restants, et du \u2018hamets que nous destinons au feu. Or il se peut qu\u2019un peu de ce \u2018hamets \u2013 destin\u00e9 \u00e0 la consommation ou au feu \u2013 nous ait \u00e9chapp\u00e9, ait \u00e9t\u00e9 oubli\u00e9\u00a0; et pour ne pas enfreindre, par un tel \u2018hamets, les interdits de <em>bal y\u00e9ra\u00e9<\/em> (\u00ab\u00a0il n\u2019en sera pas vu\u00a0\u00bb) et de <em>bal yimats\u00e9<\/em> (\u00ab\u00a0il ne s\u2019en trouvera pas\u00a0\u00bb), on refait une annulation du \u2018hamets. Il faut avoir soin d\u2019annuler le \u2018hamets avant la fin de la cinqui\u00e8me heure car, quand la sixi\u00e8me heure commence, il devient interdit de tirer profit du \u2018hamets, et il n\u2019est plus possible de l\u2019annuler (<em>Choul\u2019han \u2018Aroukh, Ora\u2019h \u2018Ha\u00efm<\/em> 434, 2).<\/p>\n<p>Le texte de l\u2019annulation du jour est l\u00e9g\u00e8rement diff\u00e9rent, puisque, le soir, on annule seulement le \u2018hamets que l\u2019on n\u2019a point trouv\u00e9 pendant la recherche, tandis que, le matin, on annule absolument tout \u2018hamets restant. Voici le texte\u00a0d\u2019annulation\u00a0du jour :<\/p>\n<p><em>Kal \u2018hamira va-\u2018hami\u2019a de-ika birchouti, de-\u2018haziteh ou-dela \u2018haziteh, de-vi\u2019arteh ou-dela vi\u2019arteh, livtil v\u00e9l\u00e9h\u00e9v\u00e9 hefqer ke\u2019afra de-ar\u2019a<\/em> (\u00ab\u00a0Tout \u2018hamets, tout levain qui se trouverait en mon domaine, que je l\u2019aie vu ou que je ne l\u2019aie pas vu, que je l\u2019aie d\u00e9truit ou que je ne l\u2019aie pas d\u00e9truit, qu\u2019il soit annul\u00e9 et soit abandonn\u00e9, comme la poussi\u00e8re de la terre\u00a0\u00bb).<\/p>\n<p>Version h\u00e9bra\u00efque\u00a0:<\/p>\n<p><em>Kol \u2018hamets ou-s\u00e9or ch\u00e9-yech birchouti, ch\u00e9-re\u00eftiv v\u00e9-ch\u00e9lo re\u00eftiv, ch\u00e9-bi\u2019artiv v\u00e9-ch\u00e9lo bi\u2019artiv, yibatel viyeh\u00e9 hefqer, ke\u2019afar haarets.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Comme nous l\u2019avons vu (ci-dessus, chap. 3 \u00a7 4), nous accomplissons la mitsva de la destruction du \u2018hamets de deux mani\u00e8res\u00a0: en acte et en pens\u00e9e. Le processus d\u2019\u00e9limination se compose de quatre \u00e9tapes\u00a0: recherche du \u2018hamets (bediqa)\u00a0; puis premi\u00e8re annulation, que l\u2019on accomplit dans la nuit du 14 nissan\u00a0; le lendemain, destruction du \u2018hamets\u00a0; [&hellip;]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[73],"tags":[],"class_list":["post-759","post","type-post","status-publish","format-standard","hentry","category-04-05"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>01. 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Le processus d\u2019\u00e9limination se compose de quatre \u00e9tapes\u00a0: recherche du \u2018hamets (bediqa)\u00a0; puis premi\u00e8re annulation, que l\u2019on accomplit dans la nuit du 14 nissan\u00a0; le lendemain, destruction du \u2018hamets\u00a0; [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/04-05-01\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2016-04-04T22:00:49+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2018-03-20T08:50:07+00:00\" \/>\n<meta name=\"author\" content=\"orah765768\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"orah765768\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/04-05-01\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/04-05-01\\\/\"},\"author\":{\"name\":\"orah765768\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/0996d17962bfd8ffd1c8ef7117a4204b\"},\"headline\":\"01. 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