{"id":926,"date":"2016-04-13T08:00:12","date_gmt":"2016-04-13T05:00:12","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=926"},"modified":"2018-03-21T09:52:21","modified_gmt":"2018-03-21T07:52:21","slug":"04-13-08","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/04-13-08\/","title":{"rendered":"08. Fabrication des matsot et r\u00e9citation des versets du sacrifice pascal"},"content":{"rendered":"<p>Certaines personnes ont coutume d\u2019apporter un suppl\u00e9ment de perfection (<em>hidour<\/em>) \u00e0 leur pratique, en confectionnant les matsot destin\u00e9es \u00e0 la mitsva le 14 nissan m\u00eame, apr\u00e8s le midi solaire (<em>\u2018hatsot<\/em>), au moment qui convenait \u00e0 l\u2019oblation du sacrifice pascal (<em>Choul\u2019han \u2018Aroukh<\/em> 458, 1). D\u2019autres, nombreux, ont coutume de ne point confectionner ces matsot apr\u00e8s <em>\u2018hatsot<\/em>, car cela entra\u00eenerait une grande fatigue\u00a0; \u00e0 un tel moment, en g\u00e9n\u00e9ral, on est occup\u00e9 \u00e0 la pr\u00e9paration de la maison en vue de la soir\u00e9e du s\u00e9der. Certains auteurs disent m\u00eame qu\u2019il est pr\u00e9f\u00e9rable de fabriquer les matsot avant cela pour un autre motif\u00a0: la crainte de la fermentation. En effet, selon certains avis, la moindre quantit\u00e9 de \u2018hamets, \u00e0 une telle heure, rend interdit l\u2019ensemble du m\u00e9lange alors que, avant le milieu du jour, si une petite partie de la p\u00e2te a ferment\u00e9, elle s\u2019annule au sein d\u2019une quantit\u00e9 soixante fois sup\u00e9rieure de p\u00e2te, et ne se \u00ab\u00a0r\u00e9active\u00a0\u00bb pas ensuite, \u00e0 l\u2019entr\u00e9e de la f\u00eate (<em>Michna Beroura<\/em> 458, 3\u00a0; cf. ci-dessus, chap. 7, note 1). Tel \u00e9tait l\u2019usage du Rav Kook, de m\u00e9moire b\u00e9nie, que de ne pas fabriquer de matsot la veille de Pessa\u2019h, apr\u00e8s midi (<em>Mo\u2019ad\u00e9 Hare\u00efya<\/em>, p. 284).<\/p>\n<p>On a coutume de r\u00e9citer, apr\u00e8s l\u2019office de Min\u2019ha, le texte relatif au rituel du sacrifice pascal (<em>S\u00e9der qorban Pessa\u2019h<\/em>), qui inclut des versets se rapportant au sacrifice et le rituel de son oblation. Nos sages disent que, apr\u00e8s la destruction du Temple, la r\u00e9citation du rituel relatif aux sacrifices et l\u2019\u00e9tude de ces derniers sont consid\u00e9r\u00e9es comme rempla\u00e7ant, dans une certaine mesure, les sacrifices eux-m\u00eames (<em>M\u00e9guila <\/em>31b).<\/p>\n<p>Le Maharal de Prague (<em>Gvourot Hachem<\/em> 36-37) explique que le sacrifice pascal a pour objet d\u2019exprimer l\u2019unit\u00e9\u00a0: unit\u00e9 du Cr\u00e9ateur, et, \u00e0 partir d\u2019elle, unit\u00e9 d\u2019Isra\u00ebl, vou\u00e9 \u00e0 r\u00e9v\u00e9ler le nom divin dans le monde. Aussi consomme-t-on ce sacrifice par groupes de familles, et fixe-t-on \u00e0 l\u2019avance toutes les personnes appel\u00e9es \u00e0 y prendre part, afin que le sacrifice soit offert par un groupe, r\u00e9uni \u00e0 cette fin. Il ne faut pas, au beau milieu du s\u00e9der, aller d\u2019un groupe \u00e0 un autre, afin de ne pas d\u00e9faire l\u2019unit\u00e9 du groupe. On consomme le sacrifice accompagn\u00e9 de matsa et d\u2019herbes am\u00e8res (<em>maror<\/em>), pour exprimer l\u2019unit\u00e9 int\u00e9rieure reliant toutes les valeurs auxquelles font allusion l\u2019agneau pascal, la matsa et le <em>maror<\/em>. Nous avons l\u2019obligation de griller l\u2019agneau pascal, car le fait de griller rassemble et unifie la viande. Il est interdit d\u2019en rompre aucun os, car la rupture exprimerait l\u2019id\u00e9e de s\u00e9paration.<\/p>\n<p>Quand il est impossible d\u2019offrir le sacrifice pascal, l\u2019unit\u00e9 du Cr\u00e9ateur ne se d\u00e9voile pas pleinement dans le monde\u00a0; Isra\u00ebl est dispers\u00e9, les Juifs divis\u00e9s entre eux. Que telle soit la volont\u00e9 de l\u2019Eternel que le Temple soit reconstruit, bient\u00f4t et\u00a0 nos jours, et que nous m\u00e9ritions d\u2019offrir, tous ensemble, le sacrifice pascal, comme aux jours d\u2019autrefois, dans les temps anciens. Suivant les mots qui concluent la Haggada\u00a0: \u00ab \u00d4 Pur, qui habite dans la R\u00e9sidence, rel\u00e8ve l\u2019ind\u00e9nombrable assembl\u00e9e ; conduis bient\u00f4t ces plants de ceps, d\u00e9livr\u00e9s, \u00e0 Sion, dans l\u2019all\u00e9gresse.\u00a0\u00bb<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Certaines personnes ont coutume d\u2019apporter un suppl\u00e9ment de perfection (hidour) \u00e0 leur pratique, en confectionnant les matsot destin\u00e9es \u00e0 la mitsva le 14 nissan m\u00eame, apr\u00e8s le midi solaire (\u2018hatsot), au moment qui convenait \u00e0 l\u2019oblation du sacrifice pascal (Choul\u2019han \u2018Aroukh 458, 1). D\u2019autres, nombreux, ont coutume de ne point confectionner ces matsot apr\u00e8s \u2018hatsot, [&hellip;]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[81],"tags":[],"class_list":["post-926","post","type-post","status-publish","format-standard","hentry","category-04-13"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.2 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>08. 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