{"id":974,"date":"2016-04-15T08:00:22","date_gmt":"2016-04-15T05:00:22","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=974"},"modified":"2018-03-21T10:16:03","modified_gmt":"2018-03-21T08:16:03","slug":"04-15-08","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/04-15-08\/","title":{"rendered":"08. Signification des dix plaies"},"content":{"rendered":"

La Torah s\u2019\u00e9tend de fa\u00e7on d\u00e9taill\u00e9e sur la description des dix plaies, sans omettre aucune d\u2019entre elles. Il y a de nombreuses significations \u00e0 cela. La plus simple consiste \u00e0 dire qu\u2019il y a une justice, qu\u2019il y a un Juge dans le monde, et que la fin du m\u00e9chant est de recevoir sa punition. Pour de grands pervers, tels que les Egyptiens, qui asservirent un peuple entier en l\u2019obligeant \u00e0 de durs et redoutables travaux, et qui noy\u00e8rent les enfants m\u00e2les de ce peuple dans le fleuve, il convient qu\u2019ils re\u00e7oivent leur plein ch\u00e2timent, et que les g\u00e9n\u00e9rations suivantes en soient \u00e9difi\u00e9es.<\/p>\n

Autre signification, allusive et profonde\u00a0: on sait que le monde a \u00e9t\u00e9 cr\u00e9\u00e9 par l\u2019effet de dix paroles (Roch Hachana<\/em> 32a)\u00a0; cela est li\u00e9 \u00e0 ce qu\u2019enseigne la Kabbale des dix s\u00e9firot<\/em>[h]<\/a><\/sup>, par lesquelles le Saint b\u00e9ni soit-Il cr\u00e9a son monde, et par lesquelles Il continue de le maintenir et de le faire vivre. Or, tant que le peuple d\u2019Isra\u00ebl ne s\u2019\u00e9tait pas r\u00e9v\u00e9l\u00e9 dans le monde, ces paroles m\u00eame, par lesquelles le Saint b\u00e9ni soit-Il fait vivre l\u2019univers, restaient secr\u00e8tes et cach\u00e9es. Et de m\u00eame que ces dix principes spirituels \u00e9taient cach\u00e9s, de m\u00eame Isra\u00ebl, tant qu\u2019il n\u2019\u00e9tait pas parvenu \u00e0 maturit\u00e9 afin d\u2019advenir concr\u00e8tement comme peuple, restait asservi en Egypte.<\/p>\n

Lorsque le moment arriva o\u00f9 les enfants Isra\u00ebl furent enfin pr\u00eats, et atteignirent le nombre de soixante myriades (comme nous l\u2019avons vu au chap. 1 \u00a7 4), l\u2019heure sonna o\u00f9 ils purent acc\u00e9der \u00e0 la libert\u00e9. Alors, le Saint b\u00e9ni soit-Il prescrivit \u00e0 Mo\u00efse de se pr\u00e9senter \u00e0 Pharaon, et de lui ordonner\u00a0: \u00ab\u00a0Ainsi a parl\u00e9 l\u2019Eternel, Dieu d\u2019Isra\u00ebl\u00a0: \u201cLaisse partir mon peuple, pour qu\u2019il me c\u00e9l\u00e8bre dans le d\u00e9sert\u201d\u00a0\u00bb (Ex 5, 1). Mais Pharaon, roi d\u2019Egypte, refusa de lib\u00e9rer Isra\u00ebl, et dit\u00a0: \u00ab\u00a0Qui est l\u2019Eternel, pour que j\u2019\u00e9coute sa voix, et que je lib\u00e8re Isra\u00ebl\u00a0? Je ne connais pas l\u2019Eternel, et Isra\u00ebl non plus je ne renverrai pas\u00a0\u00bb (ibid. 2). Par la suite \u00e9galement, Pharaon s\u2019endurcit \u00e0 de nombreuses reprises, s\u2019opposant \u00e0 l\u2019ordre divin. Cependant, \u00ab\u00a0c\u2019est le conseil de l\u2019Eternel qui se r\u00e9alise\u00a0\u00bb (Pr 19, 21), et aucun \u00eatre de chair et de sang, f\u00fbt-il \u00e0 la t\u00eate de l\u2019empire le plus puissant au monde, ne peut r\u00e9sister face \u00e0 l\u2019ordre divin. Ainsi, par le biais de ces m\u00eames dix fondements par lesquels Il cr\u00e9a le monde, le Saint b\u00e9ni soit-Il commen\u00e7a d\u2019\u00e9branler l\u2019empire \u00e9gyptien, plaie apr\u00e8s plaie, jusqu\u2019\u00e0 ce que ces dix paroles se r\u00e9v\u00e9lassent au sein de dix plaies, que toute la force des Egyptiens f\u00fbt rompue, et qu\u2019Isra\u00ebl f\u00fbt lib\u00e9r\u00e9.<\/p>\n

Lorsque nous arriv\u00e2mes au mont Sina\u00ef, le Saint b\u00e9ni soit-Il nous r\u00e9v\u00e9la le sens de ces dix paroles, cette fois au sein des dix commandements, qui constituent le socle de la Torah.<\/p>\n

\n
\n
\n[h]<\/a>. S\u00e9fira<\/em>, plur. s\u00e9firot<\/em>\u00a0: sph\u00e8re, attribut. Ce terme d\u00e9signe, dans la mystique juive, les v\u00e9hicules fondamentaux par lesquels la lumi\u00e8re divine se manifeste.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

La Torah s\u2019\u00e9tend de fa\u00e7on d\u00e9taill\u00e9e sur la description des dix plaies, sans omettre aucune d\u2019entre elles. Il y a de nombreuses significations \u00e0 cela. La plus simple consiste \u00e0 dire qu\u2019il y a une justice, qu\u2019il y a un Juge dans le monde, et que la fin du m\u00e9chant est de recevoir sa punition. […]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[84],"tags":[],"class_list":["post-974","post","type-post","status-publish","format-standard","hentry","category-04-15"],"yoast_head":"\n08. 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